essay on quaid e azam muhammad ali jinnah

Essay on Qaid-e-Azam Muhammad Ali Jinnah With Quotations

by Pakiology | Sep 18, 2024 | Essay | 0 comments

Quaid-e-Azam Muhammad Ali Jinnah was a prominent political leader and the founder of Pakistan. Born in Karachi in 1876, Jinnah studied law and became a successful lawyer before entering politics. Over the course of his career, he played a pivotal role in the creation of the country of Pakistan and served as its first Governor-General.

Jinnah’s political career began in 1906 when he joined the Indian National Congress, a political party that sought greater autonomy for India within the British Empire. However, Jinnah quickly became disillusioned with Congress and its leadership, and he left the party in 1913.

In 1919, Jinnah joined the All-India Muslim League, a political party that represented the interests of India’s Muslim population. At the time, many Muslims felt that their rights and interests were not being adequately protected by Congress, and they saw the Muslim League as a way to promote their own political agenda.

Jinnah was a strong advocate for the rights of Muslims in India. In a speech to the All India Muslim League in 1943, he said,

“I have always maintained that the Muslims are a nation apart. The Hindu and the Muslim are two major nations by any definition or test of a nation. We are a nation of a hundred million, and what is more, we are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of value and proportion, legal laws and moral code, customs and calendar, history and tradition, aptitudes and ambitions.”

In 1940, the Muslim League adopted the Lahore Resolution, which called for the creation of a separate Muslim state in the northwestern and northeastern regions of India. This marked the beginning of the movement for the creation of Pakistan. Jinnah worked tirelessly to achieve this goal, negotiating with the British government and other political parties to secure support for the creation of Pakistan.

In a speech to the Constituent Assembly of Pakistan in 1947, Jinnah said,

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State.”

Jinnah’s efforts finally paid off in 1947 when the British government agreed to partition India and create the independent state of Pakistan. Jinnah became the first Governor-General of Pakistan, and he worked to establish the country’s government and institutions. However, he faced numerous challenges, including a refugee crisis, economic instability, and tensions with India over the disputed territory of Kashmir.

In a speech to the Constituent Assembly of Pakistan in 1948, Jinnah said,

“We are starting with this fundamental principle that we are all citizens and equal citizens of one state. Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.”

Despite these challenges, Jinnah remained committed to building a strong and prosperous Pakistan, and he worked tirelessly to lay the foundations for the country’s future success. He believed that Pakistan should be a country where all citizens, regardless of their gender, religion, or ethnicity, were treated equally and had equal opportunities.

“I have full faith in the future of Pakistan and the destiny of our people. You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice, and the equality of manhood in your own native soil.”

Jinnah’s legacy as the founder of Pakistan is undeniable. He was a visionary leader who saw the potential for a separate Muslim state and worked tirelessly to achieve it. His efforts were instrumental in the creation of Pakistan, and he remains an important figure in the country’s history. He will always be remembered as the father of the nation.

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Essay On Quaid-e-Azam 200 & 500 Words For Students

200 Words Essay On Quaid E Azam

Introduction.

Quaid-e-Azam Muhammad Ali Jinnah, the esteemed founder of Pakistan, was a charismatic leader whose pivotal role in the creation of an independent nation for Muslims in the Indian subcontinent remains indelible. His exceptional qualities and unwavering determination continue to inspire individuals to this day. This essay sheds light on the unique and captivating attributes of Quaid-e-Azam that made him an iconic figure in Pakistan’s history.

Visionary Leadership

Quaid-e-Azam’s visionary leadership served as a beacon of hope for millions. With resolute conviction, he envisioned a separate homeland where Muslims could live with dignity and freedom. His farsightedness, coupled with his ability to articulate the aspirations of the people, inspired a sense of unity and purpose among his followers.

Unyielding Determination

Quaid-e-Azam’s determination knew no bounds. Despite facing formidable challenges, he remained steadfast in his pursuit of a separate nation. His resolute stance during negotiations with the British and his unwavering commitment to the cause of independence were instrumental in realizing the dream of Pakistan.

Charismatic Persona

Quaid-e-Azam possessed a magnetic personality that captivated the masses. His eloquence, grace, and dignified demeanor left an indelible impression on all who encountered him. His ability to connect with people from all walks of life made him an influential leader and an inspiration for generations to come.

Defender of Rights

Quaid-e-Azam was a staunch advocate for the rights of all individuals. He firmly believed in upholding justice, equality, and freedom for every citizen. His tireless efforts to protect the rights of minorities and marginalized communities showcased his unwavering commitment to building a just and inclusive society.

Quaid-e-Azam’s visionary leadership, indomitable spirit, and commitment to justice continue to inspire and guide Pakistan toward a brighter future. His legacy remains a testament to his remarkable character and enduring impact.

500 Words Essay On Quaid E Azam

Introduction:.

Quaid-e-Azam, Muhammad Ali Jinnah, stands as the eminent founding father of Pakistan. His influential role in the creation of Pakistan and his exceptional leadership during the independence movement has shaped the destiny of the nation. This essay delves into the remarkable life and achievements of Quaid-e-Azam, presenting a captivating account of his invaluable contributions to the birth of Pakistan.

Early Life and Education

Born into a privileged family on December 25, 1876, Quaid-e-Azam hailed from Karachi, which was then part of British India. His family background instilled in him a sense of dignity and honor. With a strong educational foundation, he pursued his studies in Karachi and later moved to England to refine his legal education at Lincoln’s Inn. Quaid-e-Azam’s unwavering dedication and commitment to his work as a lawyer earned him immense respect among his peers.

Political Career

Quaid-e-Azam’s journey in politics commenced with his early association with the Indian National Congress, where he sought to advocate for the rights of all Indians. However, growing disillusionment with Congress’s inability to protect the interests of Muslims led Quaid-e-Azam to part ways and spearhead the All India Muslim League. Under his astute leadership, he aimed to unite the fragmented Muslim population and secure their rightful place in the Indian subcontinent.

Demand for Pakistan

Quaid-e-Azam’s historic Fourteen Points and the Lahore Resolution are emblematic of his resolute determination to establish an independent Muslim state. He envisaged a land where Muslims could thrive and flourish without fear of marginalization. His unwavering commitment and persuasive negotiations with the British and Congress paved the way for the creation of Pakistan on August 14, 1947.

Leadership during the Independence Movement

As the leader of the Muslim League, Quaid-e-Azam emerged as a skilled diplomat and negotiator during the tumultuous partition process. Despite facing numerous challenges, he navigated the delicate political landscape with remarkable resilience, ensuring the rights and protection of minority communities. His indomitable spirit and steadfast leadership provided the strength needed to overcome the trials of independence.

Vision for Pakistan

Quaid-e-Azam’s vision for Pakistan was rooted in democratic values, inclusivity, and social justice. He championed the cause of religious freedom and emphasized the importance of equality among all citizens. Through his impassioned speeches and addresses, he outlined his vision for a modern, progressive, and prosperous Pakistan, where every individual had the opportunity to succeed.

Quaid-e-Azam’s enduring legacy remains etched in the fabric of Pakistan’s history. His contributions to nation-building, such as the drafting of the country’s constitution, continue to shape the nation’s trajectory. As Pakistan’s first Governor-General, he nurtured unity and stability during the early years, setting a precedent for future leaders.

In conclusion, Quaid-e-Azam Muhammad Ali Jinnah’s exceptional leadership and visionary guidance played a pivotal role in the creation of Pakistan. His unwavering commitment to the rights of Muslims and his relentless pursuit of a separate homeland have left an indelible mark on the nation. Today, Pakistan stands as a testament to Quaid-e-Azam’s principles, serving as a source of inspiration for generations to come. As we remember his illustrious legacy, we must strive to uphold the values of unity, equality, and progress that he ardently advocated.

Essay on Quaid-e-Azam Muhammad Ali Jinnah with Quotes and Outlines

• December 19, 2023

Kainat Shakeel

Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan, was a visionary leader who devoted his life to the cause of Pakistan. Born on December 25, 1876, in Karachi, Jinnah was a counsel, politician, and leader of the All-India Muslim League from 1913 until the establishment of Pakistan in 1947.  

Early Life and Struggles:

Quaid-e-Azam was born into a Khoja family of Hindu parents who had converted to Islam and followed the Shia faith. He entered his early education at home before attending Sindh Madrasa Academy in Karachi. In 1893, he moved to England to pursue a law degree at the University of London. While in England, Jinnah was told by nationalist politicians and originally aimed to become” a Muslim Gokhale,” fastening on Muslim interests within the environment of Indian nationalism still, by the morning of the 20th century, the growing conviction among Muslims demanded the preservation of separate Muslim interests, leading to the founding of the All-India Muslim League in 1906. 

Achievements and Leadership:

In 1913, Jinnah became the leader of the All-India Muslim League, a position he held until the establishment of Pakistan in 1947. He played a pivotal part in the non-cooperation movement of 1920, which aimed to gain Indian independence through violent means. In 1924, he was tagged to the Viceroy’s Executive Council, making him the first Muslim member of the British Indian government. Despite his benefactions, Jinnah abnegated in 1925 due to dissensions with Mahatma Gandhi over the nature of the non-cooperation movement. Jinnah’s leadership and determination were necessary in the passage and perpetration of the Pakistan Resolution in 1940, which demanded the creation of separate Muslim and Hindu countries. In August 1947, Pakistan came into being, and Jinnah became its first governor-general. 

Personal Traits and Vision for Pakistan:

Quaid-e-Azam was known for his strong personality, seductiveness, and leadership chops. He was a professed lecturer and pen, able to rally people around his vision for Pakistan. Jinnah envisaged a Pakistan where all citizens, regardless of their faith, race, or gender, would be equal and have the occasion to prosper. He believed in the significance of education, profitable tone-reliance, and social justice for the development of the country. 

Quotes from Quaid-e-Azam:

Then are some memorable quotations from Quaid-e-Azam; 

• “Pakistan isn’t a piece of land for us. It’s a living, breathing reality that we’ve to nurture and develop. It’s a commodity that belongs to all of us, and all of us must put in our sweats, our smarts, and our hearts to make it a success.” 
• “We’ve to make a new Pakistan, where the weak will get justice and the strong won’t exploit the weak.” 
• “I wish to make it clear that the people of Pakistan, the Muslims and non-Muslims, will have to live together. There will be no question of equivalency because we’re all equal. There will be no question of maturity or nonage because we’re all equal. There will be no question of a separate motherland for Muslims or non-Muslims because we’re all Pakistanis.” 
• “May you be firm and bent in your faith. Don’t allow anyone to make you diverge from your path.”  

Quaid-e-Azam Muhammad Ali Jinnah’s fidelity and leadership played a pivotal part in the establishment of Pakistan and the shaping of its identity. His vision for a just, equal, and prosperous country remains the foundation of Pakistan’s bourses and progress. In his memory, we must continue to work towards realizing his dream of a united, inclusive, and thriving Pakistan. 

Kainat Shakeel is a versatile SEO-Content Writer and Digital Marketer with a keen understanding of tech news, digital market trends, fashion, technology, laws, and regulations. As a storyteller in the digital realm, she weaves narratives that bridge the gap between technology and human experiences. With a passion for staying at the forefront of industry trends, her blog is a curated space where the worlds of fashion, tech, and legal landscapes converge.

Essay On Quaid E Azam 2023 Urdu/English (200 & 500 Words)

Quaid-e-Azam is the most outstanding leader of our history. During the establishment of Pakistan, he was remembered as an influential leader who brought Islam from slumber by calling for Muslims to live according to Islam’s teachings without Hindu influence.

His real name was Muhammad Ali Jinnah; he was born into wealth on 25th December 1876 near Karachi, where he spent most days reading books about law at home. He collected all the Muslims on one platform. He created a spirit of unity and fought against Hindus and the British.

His battle was peaceful, but his enemies tried to purchase him with money instead of asking for peace or any other form of negotiation that would have ended in compromise rather than bloodshed; he remained unyielding when faced by these offers, which often included large sums from wealthy merchants as well as promises from higher officials who Britain himself had appointed.

A man filled with great determination , Jinnah worked very hard for Pakistan despite his failing health – even making numberless speeches demanding separation into an independent state where Islam could be practiced freely without fear under appropriate legislation guided not only towards Muslims but also their Hindu counterparts too according to equality before the law itself.

Essay on Quaid e Azam – 500 Words

Muhammad Ali Jinnah is the founder of Pakistan. He was a great leader with an ambitious vision for his people and their land, which he never stopped fighting to make happen – even from behind prison bars in London during WWII! Born on December 25th, 1876, in Karachi.

Mr. Poonja Jinnah ‘s eldest son grew up being groomed as heir apparent by both parents; though it would be ultimately his father who sent him off at age 16 to study law abroad- first England, then later Lincoln Inn where Muhammad passed Bar-at-Law before returning home only two years later feeling fully qualified to take over managing family business interests when necessary but also ready open own legal practice if desired upon return Muhammad Ali Jinnah became one of. After four years of exile in London, Muhammad Ali Jinnah returned to his Bombay law firm.

He quickly became a successful lawyer and by 1900 was appointed magistrate for the region’s presidency. During this time, he noticed that while both Hindus and Muslims were united against England, it seemed like Hindu leaders had their interests at heart rather than those of India as a whole.

To join with other Indian groups who shared similar beliefs about British colonization – namely Muslim ones – Quaid-e-Azam left behind practicing law on behalf of Indians living abroad (a job which would be crucial later) so that he could take up leadership positions among organizations whose goals aligned more closely with what came to form Pakistan’s identity.

The Quaid-e-Azam , or “Great Leader,” was a human rights activist who dedicated his life to the liberation of Pakistan. He worked for Muslims in India and presented their concerns with fourteen eloquent points rejected by Congress.

His efforts did not go unrewarded; after enduring many hardships, he remained steadfast in achieving freedom for Muslim people, known as East Pakistan (now Bangladesh). During this time, Quaid’s speeches affirmed all aspects of what would become an independent state: its culture, language, economy – everything from top to bottom.

Muhammad Ali Jinnah was a thin and lean man but he had great qualities of head and heart. He overcame his frail body with determination, courage, faithfulness to the cause for which Pakistan would be created- namely that there should never again exist in this world any discrimination against Muslims on account of their being followers of Islam or because they live in a part of the world called Asia; nor will anyone have power evermore to humiliate them as long as they preserve these cardinal principles: Unity – Discipline – Faith.

Muhammad Ali Jinnah possessed all three attributes–unity, discipline, and faith. This drove him day after day towards achieving his goal-a a Muslim country where people are treated equally regardless if they were religious or not. 

He had a powerful, resolute voice and an unshakable sense of conviction. “An impossible man,” Gandhi called him. Then the Pakistan Resolution was drafted at Minar e Pakistan in Lahore in 1934, which was the backbone for Pakistan’s freedom struggle. He died on September 11, 1948.

Essay on Quaid e Azam – 850 Words

In Karachi, the great leader & founder of Pakistan, Quaid e Azam Mohammad Ali Jinnah, was born on December 25, 1876. 

Quaid-e-Azam was a great politician and well-known lawyer of his time. He was the son of a wealthy Gujarati merchant named Jinnahbhai Poonja. Before Muhammad Ali Jinnah was born, Poonja Jinnah moved to Karachi.

Muhammad Ali Jinnah fought for the freedom of the Muslims of the sub-continent. His achievements were recognized by the title “Quaid-e-Azam” (the father of the nation) by Maulana Mazharuddin.

Jinnah lived in Bombay with an aunt and may have attended the GokalDas Tej Primary School before going to the Cathedral and John Connon School. He participated at the Sindh-Madrasa-Tul-Islam and the Christian Missionary Society High School.

After completing his higher education in England, he was admitted to the Lincoln’s Inn law school in London.

His mother passed away during his stay in England. Within three years

He was invited by the advocate general of Bombay to join his bar and offered him 1500 rupees a month, which was a substantial sum a decade ago. 

Still, he refused this offer and stated that he would earn 1500 per day through his impeccable efforts. However, he set 1 rupee as his monthly salary as governor-general of a newly declared Pakistan. His character was sensible and reasonable.

As a member of the largest Indian political organization, Jinnah joined the Indian National Congress in 1906. He then joined the Muslim League seven years later.

He tried hard to bring Congress and the Muslim League together, but he realized that under the British and Hindus, the Muslims of the subcontinent were losing their cultural and social freedoms.

To create a state where Muslims could feel a sense of freedom, he began fighting for the independence of Muslims in British India.

In this freedom war, unity among Muslim organizations was the most critical factor, and we enjoy a state of independence and are free to practice our religion as we wish.

Pakistan was established due to the bloodshed of thousands of freedom fighters and Jinnah’s leadership. The country wouldn’t have existed without him.

A man of his words, he was always as firm as a rock in the face of enemies and never faltered. Gandhi’s title “Impossible Man” was given to Gandhi due to his determination over his policies.

In 1930, he became the authoritative leader of all the Muslims in the subcontinent, and he led the Muslim League from 1933 to 1935.

Muhammad Ali Jinnah founded Dawn , a newspaper significant for delivering the League’s perspective, in 1941. 

After becoming president of the Muslim League, Jinnah was drawn into a conflict between a pro-Congress and a pro-British faction. Jinnah believed the state of Pakistan should be based on authentic Islamic culture, civilization, and national identity rather than a theocratic interpretation of Islam.

Independence & Resolution:

The Muslim League wrote the Pakistan Resolution in Lahore in 1940, which was declared the backbone of the struggle for an independent Pakistan.

He sacrificed not for his business for the entire Muslim Nation but the Pakistan Resolution. His health was deteriorating day by day as he worked day and night.

His aggressive leadership and vigorous efforts resulted in Pakistan’s creation on August 14, 1947.

August 15, 1947, marked the first day of the rise of the independent state of Pakistan under Quaid-e-Azam. The new responsibilities were like a bed of thrones to him.

Jinnah is regarded as Pakistan’s founding father, a man devoted to safeguarding Muslim interests during the dying days of the British Raj. Most of the Pakistanis take Jinnah as a hero and an inspiration.

A Statesman:

If Jinnah’s stay in London was the sowing phase, the first decade in Bombay after returning from England was the germination stage, and the next decade (1906-1916) was the vintage stage; this was also the period of ideological thinking, as he was a romantic both in personal and political life. Jinnah came out of his shell. 

The limelight shone on him; he was blossoming as a lawyer and a politician. As a political child during the first decade of the century, Jinnah had become a political giant when Gandhi returned to India from South Africa. 

Since his early years in London, Jinnah has been fascinated by the world of politics. He was deeply impressed by Dadabhai, a Parsi from Bombay. 

When Jinnah returned to India, he entered the world of politics as a Liberal nationalist and joined the Congress Party despite his father’s anger at him leaving the family business. 

Jinnah attended the 20th annual session of the Congress in Bombay for the first time in December 1904. 

It was presided over by Pherozshah Mehta, a great admirer of Jinnah. Mehta suggested that two of his disciples be sent to London as Congress deputies at that time to observe the political arena there. 

A. Jinnah and Gopal Krishna Gokhale, whose wisdom and moderation he also admired, were his choices for the job.

Although he struggled with tuberculosis over the years, he never let it become a vulnerability, and he died on September 11, 1948, just 13 months after our motherland was created.

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محمد علی جناح پاکستان کے بانی اور بابائے قوم تھے۔ انھوں نے اپنی زندگی کا بڑا حصہ ہندوستان کی آزادی اور مسلمانوں کے حقوق کی جدوجہد میں صرف کر دیا۔ وہ ایک ہمہ جہت شخص تھے جو سیاست، قانون اور قوم سازی میں کامیاب ہوئے تھے۔ وہ اپنی قوم کو اکٹھا کرنے اور پاکستان بنانے والے سب سے بڑے قائدین میں سے ایک تھے ۔

جناح 1876 میں کراچی میں پیدا ہوئے اور ابتدائی تعلیم وہیں سے حاصل کی۔ وہ لنکن کالج سے گریجوایشن کرنے والے سب سے کم عمر وکیل تھے۔ آپ نے اپنے پیشہ ورانہ کیرئیر کا آغاز بمبئ سے کیا۔ انہوں نے 1905 میں آل انڈیا کانگریس کے ساتھ سیاست میں قدم رکھا اور 1910 میں امپیریل لیجسلیٹو کونسل کا حصہ بنے۔ وہ 1916 میں مسلم لیگ میں شامل ہوئے اور جلد ہی اسکی قیادت کرنے لگے۔ وہ برطانیہ، ہندوستانی نیشنل کانگریس، ہندوستانی مسلم لیگ کی جانب سے تقریریں کرتے رہے۔ وہ ھندوستان کی آزادی کے لیے برطانیہ پر دباؤ ڈالتے رہے۔

 جناح نے ایک پلیٹ فارم پر مسلمانوں کو منظم کرنےکے لئے خود کو وقف کردیا۔ انہوں نے ملک گیر دوروں کا آغاز کیا اور صوبائی مسلم رہنماؤں سے التجا کی کہ وہ اپنے اختلافات کو ختم کریں اور لیگ میں شامل ہو جائیں ۔ انہوں نے مسلم عوام کو اپنے آپ کو منظم کرنے اور لیگ میں شامل ہونے کی تلقین کی۔ انہوں نے گورنمنٹ آف انڈیا ا یکٹ 1935 کے حوالے سے مسلمانوں کے سیاسی جذبات کو ہم آہنگ کیا اور واضح سمت فراہم کی ۔

قائداعظم نے ہمیشہ واضح الفاظ میں دعوی کیا کہ “ہم ا یک قوم ہیں”۔ ہم اپنی مخصوص ثقافت اور تہذیب ، زبان و ادب ، آرٹ اور فن تعمیر ، ناموراقدار کے احساس کی حامل ا یک قوم ہیں۔ قوانین اور اخلاقی ضابطہ ، تاریخ اور کیلنڈر ، رسم و رواج اور روایت ، قابلیت اور عزائم؛ مختصر یہ کہ زندگی اور زندگی کے بارے میں ہمارا اپنا مخصوص نظریہ ہے۔ بین االاقوامی قانون کے تمام اصولوں کے مطابق ، ہم ایک قوم ہیں۔ 1940 میں پاکستان کے لئے مسلم مطالبہ کی تشکیل نے ہندوستانی سیاست کی نوعیت اور اس کے طریق کار پر زبردست اثر ڈالا۔

آپ کی انتھک محنتوں سے مسلمان متحد ہوئے اور یک زبان ہو قائداعظم کی پکار پر لبیک کہا اور تمام تر مشکل حالات اور دشمن کی مکاریوں کے باوجود انہوں نے پاکستان کی بنیاد ۱۴اگست ۱۹۴۷ کو ڈال دی۔ اس ملک پر یہ انکا ایک انمول احسان ہے جو ہمیشہ یاد رکھا جائے گا۔ قائداعظم جانتے تھے کہ یہ ملک بن گیا ہے لیکن اسکو بہت سے مشکلات سے نبرد آزما ہونا ہے۔

قائد اعظم محمد علی جناح نے 14 اگست 1948 کو اپنے آخری پیغام میں قوم سے فرمایا؛

آپ کی ریاست کی بنیادیں رکھی جا چکی ہیں اب یہ آپ پر ہے کہ آپ اسکی جلد از جلد تعمیر کریں جتنی جلد ی آپ کر سکتے ہیں ۔ پاکستان کے وجود میں آنے کے بعد انہوں نے سارہ بوجھ اپنے اوپرلے لیا ۔ جناح نے اپنی آخری سانس تک کام کیا ۔ رچرڈ سیمنز نے کہا تھا “پاکستان کی بقا کے لئے سب سے بڑا کردار جناح نے ادا کیا تھا” ۔ ان کا انتقال 11 ستمبر 1948 کو ہوا۔

10 frequently asked questions about Muhammad Ali Jinnah, the founder of Pakistan:

• Who was Muhammad Ali Jinnah? Muhammad Ali Jinnah was a barrister, politician and the founder of Pakistan. He served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan’s first governor-general until his death¹.
• When and where was Muhammad Ali Jinnah born? Muhammad Ali Jinnah was born on December 25, 1876 in Karachi, Bombay Presidency, British India (present-day Sindh, Pakistan)¹.
• What were Muhammad Ali Jinnah’s political affiliations? Muhammad Ali Jinnah was affiliated with several political parties throughout his career. He was a member of the Indian National Congress from 1906 to 1920, the All-India Muslim League from 1913 to 1947, and the Muslim League from 1947 to 1948¹.
• What were Muhammad Ali Jinnah’s political views? Muhammad Ali Jinnah advocated for Hindu-Muslim unity in the early years of his political career and helped shape the 1916 Lucknow Pact between the Congress and the All-India Muslim League. He proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims in the Indian subcontinent. However, by 1940, Jinnah had come to believe that Muslims should have their own state to avoid possible marginalization in an independent Hindu-Muslim state¹.
• What is Muhammad Ali Jinnah known for? Muhammad Ali Jinnah is known for successfully campaigning for an independent Pakistan and becoming its first leader. He is known in Pakistan as ‘Quaid-I Azam’ or ‘Great Leader’³.
• When did Muhammad Ali Jinnah die? Muhammad Ali Jinnah died on September 11, 1948 in Karachi, Federal Capital Territory, Pakistan¹.
• Where is Muhammad Ali Jinnah buried? Muhammad Ali Jinnah is buried at Mazar-e-Quaid in Karachi¹.
• What did Muhammad Ali Jinnah study? Muhammad Ali Jinnah studied law at Lincoln’s Inn in London, England and became a barrister¹.
• Did Muhammad Ali Jinnah have any children? Yes, Muhammad Ali Jinnah had one daughter named Dina Wadia¹.
• What is the significance of Muhammad Ali Jinnah in Pakistani history? Muhammad Ali Jinnah is considered the founder of Pakistan and played a crucial role in its creation. He is revered as a national hero and his legacy continues to shape Pakistani politics and society.

(1) Muhammad Ali Jinnah – Wikipedia. https://en.wikipedia.org/wiki/Muhammad_Ali_Jinnah . (2) Historic Figures: Mohammad Ali Jinnah (1876-1948) – BBC. https://www.bbc.co.uk/history/historic_figures/jinnah_mohammad_ali.shtml . (3) Mohammed Ali Jinnah | Biography, Accomplishments, Religion …. https://www.britannica.com/biography/Mohammed-Ali-Jinnah .

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Essay on Qaid-e-Azam Muhammad Ali Jinnah with Quotes and Outline

This post contains an Essay on Qaid-e-Azam Muhammad Ali Jinnah with Outline and Quotations for the Students of Class 10, Class 12 and Graduation. This is an awesome essay with a very good vocabulary. Students who are looking for this essay can get the benefit from it. I got 2 images from the internet and typed this essay from there. There are some Other Essays available Here.

Essay on Qaid-e-Azam Muhammad Ali Jinnah with Outline and Quotations for FA, FSC, 2nd Year and Graduation

• A National hero is a man of exceptional qualities.
• History is replete with great heroes.
• Early life and education of Qaid e Azam.
• A source of inspiration.
• Marvellous leadership and remarkable achievement.

“Greatness be nothing unless it be lasting.” (Napoleon)

A National Hero is a man of exceptional Qualities. With his selfless and sincere efforts, he can mould the fate of his nation. He is a man of determination will-power, stimulates the energy, courage and enthusiasm of the people and welds them into a nation. His words have the power to inspire devotion and dedication. Carlyle has said:

“All history is the biography of great men.”

History is replete with great heroes but my own hero in history is the Quaid e Azam, Muhammad Ali Jinnah. I like him because of his marvellous personality and noble soul. His matchless leadership liberated the oppressed Muslims of the sub-continent from the cruel slavery of the Hindus and imperialism.

The Quaid e Azam was born in Karachi on the 25 th of December, 1876, in a well-off merchant family. He received his early education in Karachi. His father, Poonjah Jinnah, wanted to give him a good education to his son and kept him away from the business. At the age of sixteen, on passing the matriculation examination, he went to England and studied law at Lincoln’s Inn. After four years, he returned as a Barrister and started his practice in Karachi. Then, he shifted to Bombay. Within a short time, he became a distinguished lawyer.

In those days, Indians were struggling for freedom. He decided to take an active part in politics. He joined the Indian National Congress and worked for the freedom of his country. His political career began in 1909 when he was elected to the Indian Legislative Council. He joined the Muslim League in 1913 and tried to establish a working relationship between the Hindus and the Muslims. He was called the “Ambassador of Hindu Muslim unity”. But, he was disillusioned very soon. He realized that the Indian Congress was not sincere for the cause of the Muslims. He was convinced that Hindu-Muslim unity was not possible. So, he decided to leave the Indian National Congress in 19+20.

The Quid e Azam infused new life, energy and spirit into the dull body of the Indian Muslims. His sincere and devoted leadership kindled a new imagination among frustrated Muslims. He awakened them from their slumber and organized them as a nation. He told the Muslims that the only solution to their problems was that they should have their own separate homeland where they could live their life according to their religion and culture.

“Time makes heroes but dissolves celebrities.” (Boorstin)

As a result of the untiring struggle of the Muslims under the selfless and marvellous leadership of the Quid e Azam, Pakistan came into being on the 14 th August 1947. The Quaid e Azam became the first Governor-General of Pakistan. Inspite of his shattered health, he worked day and night for the great task of nation-building He died in harness on the 11 th September 1948. He will always live in our hearts as the “Father of the Nation”.

“A good man never dies” (Callimachus)

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Pakistan National Hero: Quaid-e-Azam Muhammad Ali Jinnah

The founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah, is the Pakistan National Hero who played a significant role in the independence movement of Pakistan. He was a visionary leader who fought for the rights of Muslims in the subcontinent and eventually succeeded in creating a separate homeland for them. In this article, we will discuss the life, achievements, and legacy of Quaid-e-Azam Muhammad Ali Jinnah.

Pakistan’s history is incomplete without mentioning the name of Quaid-e-Azam Muhammad Ali Jinnah. He was a lawyer, politician, and statesman who dedicated his entire life to the cause of Pakistan’s independence. Born in Karachi on December 25, 1876, Jinnah was the eldest child of his parents. He received his early education in Karachi and went to England to study law.

Table of Contents

Early Life and Education of the Pakistan National Hero

Jinnah was a brilliant student and excelled in his studies. After completing his education, he started his legal practice in Bombay and soon became a prominent lawyer. He was a man of principles and never compromised on his beliefs. He was deeply influenced by the teachings of Sir Syed Ahmed Khan and Allama Iqbal, who were prominent Muslim leaders of the time.

Political Career of the Pakistan National Hero

Jinnah’s political career started when he joined the Indian National Congress in 1906. He believed that the Indian National Congress was the best platform to fight for the rights of Muslims in the subcontinent. However, he soon realized that the Congress was dominated by Hindus and that the interests of Muslims were not being protected. He, therefore, resigned from the Congress in 1920 and joined the All India Muslim League, which was formed to protect the rights of Muslims.

Struggle for Pakistan

Jinnah’s struggle for Pakistan started in the 1930s when he demanded a separate homeland for Muslims in the subcontinent. He believed that Hindus and Muslims could not live together in a united India and that the only solution to the Hindu-Muslim problem was the creation of a separate homeland for Muslims. He worked tirelessly to convince Muslims of the need for a separate homeland and finally succeeded in achieving his goal in 1947 when Pakistan was created.

Achievements of the Pakistan National Hero

Jinnah’s achievements are numerous. He was the architect of Pakistan and played a crucial role in the creation of the country. He was also the first Governor-General of Pakistan and worked tirelessly to establish the country’s political, economic, and social institutions. He was a strong advocate of democracy, human rights, and equality and believed that these were the foundation stones of a progressive and prosperous society.

Legacy of the Pakistan National Hero

Quaid-e-Azam Muhammad Ali Jinnah’s legacy is immense. He is considered to be one of the greatest leaders of the 20th century and an inspiration to millions of people around the world. His vision, determination, and leadership continue to inspire generations of Pakistanis to this day. His legacy is a reminder of the sacrifices and struggles of the people who fought for Pakistan’s independence and the need to uphold the principles of democracy, human rights, and equality.

• Who was Quaid-e-Azam Muhammad Ali Jinnah?

Answer: Quaid-e-Azam Muhammad Ali Jinnah was the founder of Pakistan and a national hero who fought for the rights of Muslims in the subcontinent.

• What were Jinnah’s achievements?

Answer: Jinnah’s achievements are numerous. He was the architect of Pakistan and played a crucial role in the country’s creation. He was also the first Governor-General of Pakistan and worked tirelessly to establish the country’s political, economic, and social institutions.

• What was Jinnah’s political career?

Answer: Jinnah’s political career started when he joined the Indian National Congress in 1906. He later resigned from the Congress and joined the All India Muslim League, which was formed to protect the rights of Muslims.

• What was Jinnah’s vision for Pakistan?

Answer: Jinnah’s vision for Pakistan was to create a separate homeland for Muslims in the subcontinent. He believed that Hindus and Muslims could not live together in a united India and that the only solution to the Hindu-Muslim problem was the creation of a separate homeland for Muslims.

• What is Jinnah’s legacy?

Answer: Jinnah’s legacy is immense. He is considered to be one of the greatest leaders of the 20th century and an inspiration to millions of people around the world. His vision, determination, and leadership continue to inspire generations of Pakistanis to this day.

Quaid-e-Azam Muhammad Ali Jinnah is a national hero and a symbol of hope and inspiration for millions of Pakistanis. His vision, determination, and leadership continue to inspire people around the world, and his legacy is a reminder of the sacrifices and struggles of those who fought for Pakistan’s independence. We should strive to uphold his principles of democracy, human rights, and equality and work towards a more prosperous and progressive Pakistan.

• “Muhammad Ali Jinnah” by Encyclopedia Britannica: https://www.britannica.com/biography/Muhammad-Ali-Jinnah
• “Muhammad Ali Jinnah” by History.com: https://www.history.com/topics/india/muhammad-ali-jinnah
• “Quaid-e-Azam Muhammad Ali Jinnah – Father of the Nation” by Government of Pakistan: https://www.pakistan.gov.pk/Quaid-e-Azam-Muhammad-Ali-Jinnah-Profile

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Home — Essay Samples — Government & Politics — Quaid E Azam — Quaid-e-Azam’s Influence on Global Muslim Politics and Identity

Quaid-e-azam's Influence on Global Muslim Politics and Identity

• Categories: Muslim Quaid E Azam

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Words: 814 |

Published: Dec 28, 2023

Words: 814 | Pages: 2 | 5 min read

Table of contents

The emergence of a global leader, inspiration for muslim political movements, role in the formation of the oic, legacy and challenges.

• Advocacy for Muslim rights: Jinnah's early political career was dedicated to championing the rights of Muslims in British India. His commitment to ensuring their political representation and safeguarding their cultural and religious identity resonated with Muslims worldwide.
• Articulation of the Two-Nation Theory: Jinnah's articulation of the Two-Nation Theory, which emphasized the distinctiveness of Hindus and Muslims as separate nations, had profound implications beyond India's borders. It provided a basis for the demand for Pakistan and influenced Muslim political thought globally.
• Leadership of the All-India Muslim League: As the leader of the All-India Muslim League, Jinnah played a pivotal role in shaping the organization into a platform for Muslims to voice their concerns and aspirations. This leadership position elevated his profile on the international stage.
• Malcolm X and the Nation of Islam: Malcolm X, an influential leader in the American civil rights movement , drew inspiration from Jinnah's struggle for the rights of Muslims. He saw parallels between the African American struggle for civil rights and the demand for a separate Muslim state in India.
• Muhammad Ali Jinnah and African Liberation Movements: African leaders such as Kwame Nkrumah and Jomo Kenyatta admired Jinnah's leadership and vision. They saw in him a model for their own struggles against colonialism and for self-determination.
• The Palestinian Liberation Movement: The Palestinian Liberation Organization (PLO) and its leaders, including Yasser Arafat, saw Jinnah's success in achieving Pakistan as a source of hope and inspiration for their own aspirations for statehood and self-determination.
• Advocacy for Muslim solidarity: Jinnah's vision for Pakistan emphasized the importance of Muslim unity and solidarity. He believed that Muslims should stand together to protect their rights and interests. This vision resonated with leaders of Muslim-majority countries who sought a platform for collective action.
• Leadership in the early Muslim conferences: Jinnah's leadership in the early Muslim conferences, such as the Delhi Muslim Conference in 1947 and the Karachi Session of the All-India Muslim League in 1948, set the stage for discussions on Muslim unity and cooperation at the international level.
• Influence on the formation of the OIC: Jinnah's advocacy for Muslim solidarity and his vision for Pakistan played a role in shaping the ideals of the OIC. The organization was officially established in 1969, and Pakistan was one of its founding members.
• Debates over the nature of Pakistan: Jinnah's vision for Pakistan is a subject of ongoing debate, both within Pakistan and among Muslim communities worldwide. Some view Pakistan as a secular state, while others emphasize its Islamic character, reflecting broader discussions on the role of religion in governance.
• Challenges of Muslim unity: Despite Jinnah's advocacy for Muslim solidarity, divisions among Muslim-majority countries persist. Challenges related to political, sectarian, and regional differences continue to hinder efforts at cooperation and unity.
• Contemporary relevance: In a rapidly changing global landscape, the relevance of Jinnah's vision and principles for Muslim communities and political movements is a subject of ongoing reflection. Leaders and scholars grapple with how to adapt his ideas to address contemporary challenges.

Works Cited

• Wolpert, Stanley. “Jinnah of Pakistan.” Oxford University Press, 2005.
• Ahmed, Akbar S. “Jinnah, Pakistan and Islamic Identity: The Search for Saladin.” Routledge, 1997.
• Jalal, Ayesha. “The Sole Spokesman: Jinnah, the Muslim League, and the Demand for Pakistan.” Cambridge University Press, 1994.
• Gilmartin, David. “Muslim League Women and the Pakistan Movement in Punjab.” Modern Asian Studies, vol. 30, no. 3, 1996, pp. 677-706.
• Khan, Yasmin. “The Great Partition: The Making of India and Pakistan.” Yale University Press, 2007.

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The Charismatic Leadership of Quaid-i-Azam Muhammad Ali Jinnah: His Vision and Constitutionalism

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This is a review of SIkandar Hayat's awarding winning study of charismatic leadership and the rise and realization of the Pakistan Movement. The latest revised edition has been recently published by Oxford University Press.

Pakistan Journal of Social Research, 2021

Like most charismatic leaders Jinnah was an exceptionally gifted discrete who had the competency to pass out of his nation from solitude. It was his collective understanding of the obligation and the prominence of contribution to his nation. After the self-exile in England, his re-entry into the Indian politics strengthened the strategy of his future’s politics. The instantaneous difficulty for him was how to formulate a stratagem that could form the conditional dynamism in such a way that it generates opportunities for the Muslims to understand their determinations. This study has analysed his task management tactics and goal orientation strategies during the Freedom Movement. This is archival based research, and the argument is developed through the historical, descriptive, and analytical methods. Key Words: Jinnah, Gandhi, Nehru, Congress Ministries, Quit India Movement, Jinnah-Gandhi Talks, Cabinet Mission Plan

Jinnah was, to some extent, a successful leader in obtaining his goals of becoming the only spokesperson for Muslims in India and gaining a piece of land for Pakistan but the main question is whether these achievements can be attributed to transactional or transformational strategies. Has he managed transactional or transformational change in terms of political culture? This point has been discussed in the paper.

It is a review of Dr Sikandar Hayat's book on Jinnah

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Research on charismatic leadership KH. Zezen Zainal Abidin Bazul Asyhab in building the Qoryah Mubarokah Association (IQOMAH) association is a research related to the ability of leaders to influence others towards a better and life. Based on the data obtained, the focus of the Iqomah program is the enforcement of Islamic law in the field of Worship, named as the practice of the Islamic Pillars correctly and earnestly. The research includes the type of field research (field research) with qualitative methods. Based on this method, facts were found in the field, using observational data collection techniques, interviews and documentation of Iqomah's programs and policies. The first conclusion is that charismatic leadership is the ability of leaders to influence members in particular and society in general to achieve the vision and mission of a leader. Second, based on the study’s results, there are characteristics and indicators of charitable leadership in the figure of KH. Zezen ...

This essay, published in 1999, deals mainly with politics in colonial India in the period from the late 1920s till independence in 1947. It is argued that, as with V D Savarkar, few of Jinnah's political positions till the partition of India and formation of Pakistan can find a natural place in a secular constitution. Some of these might even serve to legitimize a Hindutva framework. It is therefore not logically possible to counter Hindutva from a Jinnahesque political stance.

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Quaid E Azam Role in the making of Pakistan

• April 1, 2023

Quaid-e-Azam Mohammad Ali Jinnah played a pivotal role in the making of Pakistan. As a visionary leader Jinnah envisioned a separate homeland for the Muslims of India where they could live in peace and freedom. He was a skilled negotiator and worked tirelessly to secure the rights of the Muslims of India.

Jinnah’s legal expertise was also instrumental in the making of Pakistan. He played a crucial role in drafting the Lahore Resolution of 1940 which called for the establishment of an independent Muslim state. Jinnah was the leader of the All India Muslim League and played a significant role in transforming the party into a powerful political force for the Muslims of India.

Jinnah’s demand for a separate Muslim state was based on the argument that Muslims in India were a separate nation with their own distinct culture history and identity. He was a staunch advocate of the demand for a separate Muslim state which later became Pakistan.

Jinnah’s speeches and communication skills were instrumental in mobilizing public support for the creation of Pakistan. He was a gifted orator who could inspire and motivate people with his words. Jinnah’s legacy continues to inspire generations of Pakistanis to work towards a better future for their country. He is remembered as the Father of the Nation and one of the greatest leaders in their country’s history.

After the creation of Pakistan Jinnah became its first Governor-General. He worked tirelessly to build the new nation and laid the foundation for a democratic and pluralistic society. Jinnah’s vision of Pakistan as a modern democratic and progressive nation remains a cornerstone of the country’s identity. He is a symbol o

Quaid-e-Azam Mohammad Ali Jinnah was a prominent political leader who played a pivotal role in the creation of Pakistan as an independent nation. Here are some outlines of his role in the making of Pakistan:

Founder of the Muslim League:

The demand for a separate muslim state:, the lahore resolution:, negotiations with the british:, first governor-general of pakistan:, constitutional expert:, negotiations with the congress party:, leader of the muslim community:, unity in diversity:.

Jinnah joined the All India Muslim League in 1913 and became its leader in 1916. He reorganized the party and made it a powerful political force for the Muslims of India.

Jinnah was a staunch advocate of the demand for a separate Muslim state which later became Pakistan. He argued that Muslims in India were a separate nation with their own distinct culture history and identity and could not live under Hindu-majority rule.

Jinnah played a significant role in the adoption of the Lahore Resolution in 1940 which called for the creation of an independent Muslim state in northwestern and eastern regions of India.

Jinnah negotiated with the British and other political leaders for the creation of Pakistan. He demanded that the Muslim-majority regions of India should be given the right to choose their destiny which led to the partition of India in 1947.

After the creation of Pakistan Jinnah became its first Governor-General. He worked tirelessly to build the new nation and laid the foundation for a democratic and pluralistic society.

Jinnah was a highly skilled lawyer and constitutional expert who played a key role in drafting the Government of India Act 1935 which established a federal system of government in India. He also drafted the Pakistan Resolution which called for the establishment of an independent Muslim state.

Jinnah held several rounds of negotiations with the Indian National Congress Party to find a solution to the communal tensions in India. However the talks failed leading Jinnah to demand the creation of a separate Muslim state.

Jinnah was widely regarded as the leader of the Muslim community in India. He worked tirelessly to promote the interests of Muslims and fought against discrimination and injustice.

Jinnah believed in the principle of unity in diversity and envisioned Pakistan as a pluralistic and inclusive nation where people of all religions and ethnicities could live together in harmony.

Jinnahs vision of Pakistan as a democratic and progressive nation remains a cornerstone of the countrys identity. His legacy continues to inspire generations of Pakistanis to work towards a better future for their country.

In 1913 Jinnah joined the All India Muslim League a political party that was founded to safeguard the rights of Indian Muslims. Jinnah’s legal expertise and political acumen soon made him one of the most prominent leaders of the Muslim League. In 1916 Jinnah negotiated the Lucknow Pact an agreement between the Muslim League and the Indian National Congress that gave Muslims greater representation in the government.

Jinnah’s demand for a separate Muslim state was based on the argument that Muslims in India were a separate nation with their own distinct culture history and identity. Jinnah believed that the Muslim community could not coexist peacefully with the Hindu majority in India and that a separate Muslim state was necessary to protect their rights and interests. In 1940 Jinnah played a crucial role in drafting the Lahore Resolution which called for the creation of an independent Muslim state.

Jinnah’s legal expertise was also instrumental in the making of Pakistan. He played a crucial role in negotiating the terms of the partition of India with the British government and other political leaders. The partition of India in 1947 resulted in the creation of Pakistan as a separate Muslim state.

Jinnah’s leadership and communication skills were also crucial in the making of Pakistan. He was a gifted orator who could inspire and motivate people with his words. Jinnah’s speeches and communication skills were instrumental in mobilizing public support for the creation of Pakistan. He was a symbol of hope and inspiration for the Muslim community in India who saw him as their champion and savior.

After the creation of Pakistan Jinnah became its first Governor-General. He worked tirelessly to build the new nation and laid the foundation for a democratic and pluralistic society. Jinnah believed that Pakistan should be a modern democratic and progressive nation that could serve as a model for other Muslim countries.

Jinnah’s legacy continues to inspire generations of Pakistanis to work towards a better future for their country. He is remembered as the Father of the Nation and one of the greatest leaders in their country’s history. Jinnah’s vision of Pakistan as a modern democratic and progressive nation remains a cornerstone of the country’s identity. He is a symbol of unity and national pride for the people of Pakistan who remember him as one of the greatest leaders in their country’s history.

In conclusion Quaid-e-Azam Mohammad Ali Jinnah’s role in the making of Pakistan was pivotal. He was a visionary leader a skilled negotiator a legal expert and a gifted orator who worked tirelessly to secure the rights of the Muslim community in India and create a separate homeland for them. Jinnah’s leadership and communication skills were instrumental in mobilizing public support for the creation of Pakistan. He remains a symbol of hope inspiration and unity for the people of Pakistan who remember him as one of the greatest leaders in their country’s history.

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Essay on Quaid e Azam Muhammad Ali Jinnah for class 8

Essay on Quaid  e Azam Muhammad Ali Jinnah  for class 8

Quaid e Azam is our national leader. He is the founder of Pakistan. He was born in Karachi on 25/12/ 1876. He received his early education in Karachi. He passed his Matriculation examination from Bombay. He was sent for higher studies in England. He passed Bar-at-Law London and returned home in 1896. He started practicing in Bombay. Soon he became famous as a lawyer. He joined the Indian National Congress. At first, he was the Champion of Hindu-Muslim unity. But the attitude of the Leaders of Congress discouraged him.

Therefore, Quaid e Azam Muhammad Ali Jinnah left Congress and joined the Muslim League. He fought for the rights of the Muslims and was called the Quaid e Azam by them. The Muslims of India stood behind him. After a hard and long struggle, Pakistan came into being on August 14, 1947.

He became the first Governor General of Pakistan. He worked day and night. He died on September 11, 1948. He was a true Muslim. He loved Pakistan. May his soul rest in peace! Amin!

Total Words: – 173

Published on: Jul 18, 2022, at 12:48

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Early years

Entry into politics, political unity, creator of pakistan.

What did Mohammed Ali Jinnah study?

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Mohammed Ali Jinnah

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• Table Of Contents

What is Mohammed Ali Jinnah known for?

Mohammed Ali Jinnah was the founder and first governor-general (1947–48) of Pakistan. He is revered as the father of Pakistan. He also sought the political union of Hindus and Muslims, which earned him the title of “the best ambassador of Hindu-Muslim unity.”

Where was Mohammed Ali Jinnah born?

Mohammed Ali Jinnah was born in Karachi in what is today Pakistan in 1876 or 1875.

When did Mohammed Ali Jinnah die?

Mohammed Ali Jinnah died on September 11, 1948, in Karachi, Pakistan.

Mohammed Ali Jinnah was sent to England by his father to acquire business experience, but he was interested in becoming a barrister. In London, he joined Lincoln’s Inn, one of the legal societies that prepared students for the bar. In 1895, at the age of 19, he was called to the bar.

When did Mohammed Ali Jinnah join the Muslim League?

Mohammed Ali Jinnah joined the Muslim League in 1913. He did so only when he was assured that the league was as devoted as the Congress Party to the political emancipation of India.

Mohammed Ali Jinnah (born December 25, 1876?, Karachi, India [now in Pakistan]—died September 11, 1948, Karachi) was an Indian Muslim politician, who was the founder and first governor-general (1947–48) of Pakistan .

Jinnah was the eldest of seven children of Jinnahbhai Poonja, a prosperous merchant , and his wife, Mithibai. His family was a member of the Khoja caste, Hindus who had converted to Islam centuries earlier and who were followers of the Aga Khan . There is some question about Jinnah’s date of birth: although he maintained that it was December 25, 1876, school records from Karachi (Pakistan) give a date of October 20, 1875.

After being taught at home, Jinnah was sent in 1887 to the Sind Madrasat al-Islam (now Sindh Madressatul Islam University) in Karachi. Later he attended the Christian Missionary Society High School (also in Karachi), where at the age of 16 he passed the matriculation examination of the University of Bombay (now University of Mumbai , in Mumbai , India ). On the advice of an English friend, his father decided to send him to England to acquire business experience. Jinnah, however, had made up his mind to become a barrister . In keeping with the custom of the time, his parents arranged for an early marriage for him before he left for England .

In London he joined Lincoln’s Inn, one of the legal societies that prepared students for the bar. In 1895, at the age of 19, he was called to the bar. While in London Jinnah suffered two severe bereavements—the deaths of his wife and his mother. Nevertheless, he completed his formal studies and also made a study of the British political system , frequently visiting the House of Commons . He was greatly influenced by the liberalism of William E. Gladstone , who had become prime minister for the fourth time in 1892, the year of Jinnah’s arrival in London. Jinnah also took a keen interest in the affairs of India and in Indian students. When the Parsi leader Dadabhai Naoroji , a leading Indian nationalist, ran for the British Parliament , Jinnah and other Indian students worked day and night for him. Their efforts were crowned with success: Naoroji became the first Indian to sit in the House of Commons.

When Jinnah returned to Karachi in 1896, he found that his father’s business had suffered losses and that he now had to depend on himself. He decided to start his legal practice in Bombay (now Mumbai), but it took him years of work to establish himself as a lawyer.

It was nearly 10 years later that he turned actively toward politics. A man without hobbies, he divided his interest between law and politics. Nor was he a religious zealot: he was a Muslim in a broad sense and had little to do with sects. His interest in women was also limited, to Rattenbai (Rutti)—the daughter of Sir Dinshaw Petit, a Bombay Parsi millionaire—whom he married in 1918 over tremendous opposition from her parents and others. The couple had one daughter, Dina, but the marriage proved an unhappy one, and Jinnah and Rutti soon separated. It was his sister Fatima who gave him solace and company.

Jinnah first entered politics by participating in the 1906 session of the Indian National Congress (Congress Party) held at Calcutta (now Kolkata ), in which the party began to split between those calling for dominion status and those advocating independence for India. Four years later he was elected to the Imperial Legislative Council—the beginning of a long and distinguished parliamentary career. In Bombay he came to know, among other important Congress Party personalities, Gopal Krishna Gokhale , the eminent Maratha leader. Greatly influenced by those nationalist politicians, Jinnah aspired during the early part of his political life to become “a Muslim Gokhale.” Admiration for British political institutions and an eagerness to raise the status of India in the international community and to develop a sense of Indian nationhood among the peoples of India were the chief elements of his politics. At that time, he still looked upon Muslim interests in the context of Indian nationalism .

But, by the beginning of the 20th century, the conviction had been growing among the Muslims that their interests demanded the preservation of their separate identity rather than amalgamation in the Indian nation that would for all practical purposes be Hindu. Largely to safeguard Muslim interests, the All-India Muslim League was founded in 1906. But Jinnah remained aloof from it. Only in 1913, when authoritatively assured that the league was as devoted as the Congress Party to the political emancipation of India, did Jinnah join the league. When the Indian Home Rule League was formed, he became its chief organizer in Bombay and was elected president of the Bombay branch.

Jinnah’s endeavours to bring about the political union of Hindus and Muslims earned him the title of “the best ambassador of Hindu-Muslim unity,” an epithet coined by Gokhale. It was largely through his efforts that the Congress Party and the Muslim League began to hold their annual sessions jointly, to facilitate mutual consultation and participation. In 1915 the two organizations held their meetings in Bombay and in 1916 in Lucknow , where the Lucknow Pact was concluded. Under the terms of the pact, the two organizations put their seal to a scheme of constitutional reform that became their joint demand vis-à-vis the British government. There was a good deal of give and take, but the Muslims obtained one important concession in the shape of separate electorates, already conceded to them by the government in 1909 but hitherto resisted by Congress.

Meanwhile, a new force in Indian politics had appeared in the person of Mohandas (Mahatma) Gandhi . Both the Home Rule League and the Congress Party had come under his sway. Opposed to Gandhi’s noncooperation movement and his essentially Hindu approach to politics, Jinnah left both the league and the Congress Party in 1920. For a few years he kept himself aloof from the main political movements. He continued to be a firm believer in Hindu-Muslim unity and constitutional methods for the achievement of political ends. After his withdrawal from Congress, he used the Muslim League platform for the propagation of his views. But during the 1920s the Muslim League, and with it Jinnah, had been overshadowed by Congress and the religiously oriented Muslim Khilafat movement .

When the failure of the noncooperation movement and the emergence of Hindu revivalist movements led to antagonism and riots between Hindus and Muslims, the Muslim League began to lose strength and cohesion, and provincial Muslim leaders formed their own parties to serve their needs. Thus, Jinnah’s problem during the following years was to convert the Muslim League into an enlightened , unified political body prepared to cooperate with other organizations working for the good of India. In addition, he had to convince the Congress Party, as a prerequisite for political progress, of the necessity of settling the Hindu-Muslim conflict.

To bring about such a rapprochement was Jinnah’s chief purpose during the late 1920s and early 1930s. He worked toward this end within the legislative assembly, at the Round Table Conference in London (1930–32), and through his “14 points,” which included proposals for a federal form of government, greater rights for minorities, one-third representation for Muslims in the central legislature, separation of the predominantly Muslim Sindh region from the rest of the Bombay province, and introduction of reforms in the North-West Frontier Province . His failure to bring about even minor amendments in the Nehru Committee proposals (1928) over the question of separate electorates and reservation of seats for Muslims in the legislatures frustrated him. He found himself in a peculiar position at that time: many Muslims thought that he was too nationalistic in his policy and that Muslim interests were not safe in his hands, while the Congress Party would not even meet the moderate Muslim demands halfway. Indeed, the Muslim League was a house divided against itself. The Punjab Muslim League repudiated Jinnah’s leadership and organized itself separately. In disgust, Jinnah decided to settle in England. From 1930 to 1935 he remained in London, devoting himself to practice before the Privy Council . But when constitutional changes were in the offing, he was persuaded to return home to head a reconstituted Muslim League.

Soon preparations started for the elections under the Government of India Act of 1935. Jinnah was still thinking in terms of cooperation between the Muslim League and the Hindu-controlled Congress Party and with coalition governments in the provinces. But the elections of 1937 proved to be a turning point in the relations between the two organizations. Congress obtained an absolute majority in six provinces, and the league did not do particularly well. The Congress Party decided not to include the league in the formation of provincial governments, and exclusive all-Congress governments were the result. Relations between Hindus and Muslims started to deteriorate, and soon Muslim discontent became boundless.

Jinnah had originally been dubious about the practicability of Pakistan, an idea that the poet and philosopher Sir Muhammad Iqbal had propounded to the Muslim League conference of 1930, but before long he became convinced that a Muslim homeland on the Indian subcontinent was the only way of safeguarding Muslim interests and the Muslim way of life. It was not religious persecution that he feared so much as the future exclusion of Muslims from all prospects of advancement within India, as soon as power became vested in the close-knit structure of Hindu social organization. To guard against that danger, he carried out a nationwide campaign to warn his coreligionists of the perils of their position, and he converted the Muslim League into a powerful instrument for unifying the Muslims into a nation.

At that point, Jinnah emerged as the leader of a renascent Muslim nation. Events began to move fast. On March 22–23, 1940, in Lahore , the league adopted a resolution to form a separate Muslim state, Pakistan . The Pakistan idea was at first ridiculed and then tenaciously opposed by the Congress Party. But it captured the imagination of the Muslims. Pitted against Jinnah were many influential Hindus, including Gandhi and Jawaharlal Nehru . And the British government seemed to be intent on maintaining the political unity of the Indian subcontinent. But Jinnah led his movement with such skill and tenacity that ultimately both the Congress Party and the British government had no option but to agree to the partitioning of India. Pakistan thus emerged as an independent state in 1947.

Jinnah became the first head of the new state. Faced with the serious problems of a young country , he tackled Pakistan’s problems with authority. He was not regarded as merely the governor-general. He was revered as the father of the nation. He worked hard until overpowered by age and disease in Karachi, the place of his birth, in 1948.

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• Why Mr Jinnah Matters Today? - Dawn
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• Time to revitalize Quaid’s vision for a prosperous Pakistan

Time To Revitalize Quaid’s Vision For A Prosperous Pakistan

Mohammad Ali (@ChaudhryMAli88) Published September 22, 2024 | 11:30 AM

Peshawar, (UrduPoint / Pakistan Point News - 22nd Sep, 2024) As 76th death anniversary of founder of Pakistan Quaid-e-Azam Muhammad Ali Jinnah passed a few days back, nation is still struggling to revitalize his vision for making the country a prosperous welfare state.

With more than 77 years down the road after Pakistan was came into being, the country passed through different phases on way to the destination envisioned by ‘Father of the Nation.’ But hurdles after hurdles hampered this journey and the country is still confronting gigantic issues like political harmony, speedy dispensation of justice, economic revival and internal and external security threats.

No doubt that Quaid’s personality, vision and struggle is recognized globally but materialization of his vision still seems like a dream as the nation is waiting miracles to happen for rectification of the time lost on way to progress and prosperity. So, the time is passing fast and limited clues are left.

Stanley Wolpert, a renowned academic, historian and writer had stated in his famous book ‘Jinnah of Pakistan ’ that ‘few individuals significantly alter the course of history. Fewer still modify the map of the world . Hardly anyone can be credited with creating a nation state. Muhammad Ali Jinnah did all three.’

No doubt it is a great acknowledgement for the leader and his unflinching struggle for a separate motherland for the Muslims of Sub-Continent. But seeing through the annals of history, we find that we remained lost somewhere in the dust oozing out from our own follies as well as conspiracies of our evil wishers, still looking for a way to rush out of this dust storm .

Lot of experiences made time and again by different regimes and rulers to hammer out our problems dashed down to ground due to one reason or the other and once again we are on crossroads of history seeking a clue to reach our destination. Can it be the noble principles of governance envisioned by our great Quaid?

“Wolper‘s remarks signified the political stature of Quaid e Azam who was a leader of par excellence and commitment. It was his undefeated courage that kneed down his treacherous opponents like Nehru and colonial rulers,” remarked Younas Khan, Chairman Pakistan Studies Department University of Peshawar .

“It was unfortunate that intrigues starting from the very beginning against a nascent state posed serious challenges to our rulers. Traps after traps kept us dragging away from our destination,” Younas Khan said.

But, still he was hopeful to find a way out for our success in Quaid’s vision as he stated, “if we still follow his vision diligently and in letter and spirit, we can emerge to highest pinnacle from bewilderment.

As the desire for following Quaid’s vision is still alive at top level, we may have hope for a better future as stated by President Asif Ali Zardari and Prime Minister Shehbaz Sharif in their messages on Quaid’s anniversary.

“I am sure that by acting upon his (Quaid-e-Azam) teachings and advice, we can make Pakistan strong and prosperous," said President Zardari . "Quaid-e-Azam's vision for Pakistan was fundamentally democratic as he firmly believed in a state where all citizens, irrespective of religion, would be equal before the law.”

" Muhammad Ali Jinnah's struggle not only laid the foundation of Pakistan 's democratic system but continues to influence our aspirations for parliamentary democracy and communal harmony," the President said. “Jinnah had envisioned a Pakistan based on Islamic principles of democracy and socio-economic justice."

Prime Minister Shehbaz,Sharif also remarked that the Freedom Movement serves as a testament to Quaid’s political acumen and visionary leadership, reflecting his dedication to the principles of democracy and the rule of law.

“The Quaid's unwavering commitment to principles of democracy , social justice and equality laid the foundation for a nation where every citizen could aspire to thrive despite diverse cultures,” the Premier said.

"In remembering the Quaid-e-Azam, we are also reminded of our duty to the future generations. It is our responsibility to instill in them the values of integrity, hard work and patriotism that Jinnah embodied," he stated.

Since, we are well aware of Quaid’s vision and have a will to tread on his footsteps, we need national unity , justice and equality to create a nation where peace prevails and justice is served as stated by the Prime Minister .

“We can achieve every goal in life by strictly adhering to Quaid’s principles of unity , faith and discipline,” remarked Professor Dr AZ Hilali, former chairman, political science department, university of Peshawar .

“By revisiting symbols of the Quaid’s legacy, every strata of life must be encouraged, properly guided and taught the noble principles of Quaid’s philosophy in syllabi to evolve a nation that earns respect among comity of nations,” he said.

As Pakistan continues to navigate its path forward, the memories and ideals of its founder remain a guiding light. What we need is to decide, once and for all that each state organ strictly adheres to Quaid’s teachings and his vision for galloping off on road to national harmony and coherence, strong economy and defence, speedy justice and above all welfare of its people.

APP/fam/maz (APP Feature Service)

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