Debate & Critical Thinking

We’ve all had debates with friends or on social media, where we get into it over some heated issue.  Emotions get out of control or people say, “we’re going to agree to disagree,” with neither side leaving more enlightened.

Today’s Landscape

Modern politics is one example displaying the horrible basis for debate that spills into the public sphere.  Potential candidates get two to five minutes to state their case rather than ample time to explain their position.  This truncates public understanding in the most detrimental way.

Debasing Debate

It creates a false equivalency that means debate is about keeping score; a failure to accept that one side of an argument is just as valid as the other.  It creates an air of intellectual dishonesty which excuses dismissing certain facts to fit a particular narrative. In other words, many people mistakenly believe that accepting a different opinion equals agreement; agreement with an opponent is the same as failure.

Debate is the art of taking a position on an issue and discussing it with someone of an opposing view.  This can be beneficial in exposing the public to a range of thoughts and opinions.

The Purpose of Debate

General method.

The discussion then goes back to the first person, where they rebut the opposing view with facts and other pertinent information.   The second speaker then weighs their argument against the initial position with data and relevant points.  They go back and forth like this until the argument deadlocks.

Critical Thinking

It allows us to make informed, logical choices to the best of our ability.  It’s a personal experience and so there are no real hard rules for conduct.  That said, there are a few points to explore.

Identification

Scrutinize the information for coercive language along with its voracity and validity.  More often than not, many sources have an intentional bias that serves a distinct purpose.  Case in point, in October 2019, ABC twice broadcasted footage they claimed to be Turkish forces bombing Syrian Kurds.  But, it was actually a gun show in Kentucky.

Studies; Statistics

For example, glyphosate in Monsanto’s pesticide, Ready Round-Up, causes cancer and severe allergic reactions.  But for years Monsanto assured us the product was safe according to independent studies.  The real story is that Monsanto paid scientists to produce a study showing favorable results.

Test Theories

Becoming better.

We can improve our debate and critical thinking by understanding the nuances of each concept and then harmonizing them together.

Healing Rifts

This is a simplified overview of the interplay between debate and critical thinking.  It is an art form and takes practice, patience, and tenacity.  With a little humility combined with an ability to think in unbiased, scientific-style terms will help to heal the rifts we now see in public discourse.

Is the Art of Debate a Thing of the Past?

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240 Philosophical Questions for Deep Critical Thinking & Debate

statue of ancient philosopher thinking about philosophical questions

Philosophical questions are an effective tool to stimulate and develop critical thought. They examine profound matters like free will and human nature; the source and value of happiness; morality and ethics; love, logic, and knowledge; religion, death, and the meaning of life.

Although such questions can open a “rabbit hole” that leads to endless and seemingly unanswerable questions, a list of philosophical questions to ask about life—like the ones provided below—can be used as a springboard for critical thinking.  

Such questions help us evaluate arguments, explore foreign ideas, identify potential biases, and think critically about our own beliefs and presuppositions.

critical thinking debates

We are preparing our our children to enter a society full of questions … and questionable ideas.

Consequently, it is our responsibility to train them to think critically and, above all, seek truth when asking the deep questions that arise in their own hearts. 

First, let’s take a closer look at what a philosophy question is. Then I’ll provide some examples to help encourage deep thinking. 

What is a Philosophical Question OR TOPIC?

A philosophical question is open-ended. Since philosophy itself means “love of wisdom,” it logically follows that a philosophical question is one that pursues a deep understanding of the subject examined.

The answer to this type of question isn’t necessarily an easy one—nor is it always black or white. It requires thoughtful reflection.

The deeper the reasoning behind the answer the better.  

Bear in mind there’s no such thing as a dumb philosophical question . However, don’t be surprised if the way questions are answered borders on the brink of absurdity at times.

But the goal is to inspire thought .

So … even if your students gives nonsensical responses, if they’re willing to explain how they came to their answer, count it as a win. 

(Even giving an incomplete answer is better than not pondering the question at all.)

A good example of a philosophical question is one of the three overarching “pillars” of philosophy.

The 3 Basic But Big Questions of Philosophy Deal with Existence

The fundamental questions of philosophy deal with existence and fall into three main categories::

  • Where did we come from?
  • Why are we here and how should we live?
  • Is there hope for our future and life after death?

How we answer those questions determines what we will value and how we will behave. 

With that in mind, it’s clear just how important it is to train our children to ask meaningful questions and seek truthful answers. 

The study of philosophy can help us do that.

PDF Download of 240 Philosophical Questions

240 Philosophical Questions for Deep Critical Thinking

GET ALL 240 QUESTIONS IN AN INSTANT-DOWNLOAD EBOOK!

Includes strategies for using philosophical questions as debate topics.

It is natural to be inquisitive. Let’s steward our students’ curious natures well!

I’ve gathered 240 philosophy questions to help you (and your students) think through tough philosophical topics together. 

It’s tempting to look at these questions as a mere academic exercise. 

But philosophical ideas have shaped human history from ancient times until today — for better or for worse .

Look at them, instead, as a means of preparing your students to face (and combat) the deceptive ideas they will soon encounter. 

Questions of Free Will and Human Nature

It's human nature to live according to the clock. We only have so much time on Earth.

Are we really free?

The question of free will versus determinism has been debated by great thinkers for centuries.

Some contend that we have complete freedom of choice.

Others believe that humans have no free will and cannot be held morally responsible for their actions (determinism).They argue that the choices we make stem exclusively from the nature we are born with and all the influences that surround us.

The Bible teaches that we have free will, and we’re responsible for our actions. As Deuteronomy 30:19 explains:

“… I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live …”

Here are some questions about will and humanity:

  • Are humans innately good or evil?
  • Can humans change their behavior if given enough time?
  • Do humans need God to exist?
  • What happens when we die?
  • Does consciousness continue after physical death?
  • Why does suffering happen?
  • Should we try to prevent bad events from happening? If so, then how would we go about doing that?
  • What makes human life so valuable?
  • What makes us human?
  • Why does it matter if we’re alive?
  • Is there anything wrong with being selfish?
  • Do humans need other people in order to live?
  • Can animals feel pain? If so, why don’t they try to avoid hurting each other?
  • Are children born good or evil?
  • Is it okay to lie to protect yourself?
  • What is beauty?
  • Do all people deserve respect?
  • Did you exist before you were born?
  • Where do emotions come from?
  • Can we choose our emotions or do they just happen?
  • At what age are children held accountable for their actions? How do you determine that?
  • Where does self-worth come from?
  • How do you determine one’s self-worth?
  • Is one human life worth more than another?
  • Is ignorance really bliss?
  • What is the goal of humanity?
  • Can predestination and free will coexist?

Is it okay to lie to protect yourself?

Philosophical Questions About Happiness

The philosopher Aristotle held the view that, “Happiness is the meaning and the purpose of life, the whole aim and end of human existence.”

Yet the very definition of happiness is as diverse as the people who seek it. Some seek it in relationships, others in work, hobbies, or pleasure. 

One school of thought says finding happiness requires a life in which every aspect contributes toward personal fulfillment. 

Another believes that happiness is “happenstance”—an emotion based on positive circumstances. 

What do you think?

Here are some questions to ponder about happiness:

How much should we care about making ourselves happy?

  • What does it mean to be happy?
  • Can I be happy when faced with suffering?
  • Is happiness universal or a matter of perspective?
  • How much should we care about making ourselves happy?
  • Is it possible to feel happy and sad at the same time?
  • Is it really necessary to pursue happiness?
  • Are we happier now as a society than in times past? Why or why not?
  • Does anyone else’s happiness affect my own?
  • If someone has less material wealth than me, does this automatically make him unhappy? 
  • What brings true happiness?
  • Can happiness be measured or quantified, like money and power?
  • Are certain types of experiences inherently “happier” than others?
  • Is it always best to seek out pleasure over avoiding pain?
  • Is happiness just the product of chemical reactions in the brain?

Questions Regarding Morals and Ethics

Questions of morals and ethics are important to examine.

Questions of morals and ethics are important to explore if you wish to develop critical thinking skills. 

Morality and ethics both relate to the distinction between good and bad or right and wrong. However, morality is usually thought of as personal and normative, while ethics is the standards of good and bad distinguished by a particular community or social setting. 

Because the seriousness of the two topics can elicit emotional responses, if we’re not careful, debates on ethics and morality can get heated quickly.

A good moral or ethical argument takes the whole picture into account. 

For instance, how would you answer the question, “ Is killing always wrong? ”

Our first instinct may be a resounding Yes!

But looking at the big picture, we might ask: What if it occurs in self-defense? What about soldiers? Are they held to the same ethical standard civilians are?

These are the types of philosophical questions we encounter in this category.

Here are some additional examples:

Is it possible to make moral judgments without religion?

  • Is morality relative or absolute?
  • Where do morals come from?
  • Is it possible to make moral judgments without religion?
  • Is killing justified under certain conditions?
  • What makes something immoral?
  • How do you define “good” and “evil”?
  • Why do most people think that lying is bad?
  • Should all actions have equal consequences?
  • Does every human life count equally?
  • Is it ever justified to hurt others?
  • Is it fair to punish criminals with death?
  • Does morality come from within or outside ourselves?
  • Is stealing ever permissible? 
  • Is it ever permissible to deceive others?
  • Should we judge acts based on their outcomes alone?
  • Should we always follow the rules even if doing so causes harm?
  • Is slavery ever ethically defensible?
  • Is dishonesty always wrong?
  • Would you kill one person in order to save 1,000?
  • Are lies permissible if they protect someone’s feelings?
  • What defines a person?
  • Are we obligated to help others?
  • Is it wrong to kill animals?
  • Are humans replaceable?
  • What is virtue?

Love is an abstract concept defined in a number of different ways. It’s described as:

  • a state of mind
  • a relationship
  • or a desire.

You’ll find a biblical definition of love in 1 Corinthians 13:4-8:

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.…”

Can life without love exist?

Here’s a collection of philosophical questions about love:

  • Which is more important: love or money? Why?
  • Is there such thing as true love? If yes, where does it come from? 
  • Do all human beings want to be loved?
  • Can anyone ever really understand another’s feelings?
  • Are children born with an innate love for their parents? 
  • Are some relationships better than others?
  • Can life without love exist?
  • What makes someone fall in love?
  • Why do people get married?
  • Is there a difference between love and lust?
  • Is marriage necessary?
  • Does love last forever?
  • Is it okay to love yourself?
  • Is love natural or a choice to be made?
  • Where do we find love?

Hard Questions Concerning Death

Have you heard the cliché: “The only certainty in life is death and taxes”?

Death truly is a certainty of life. 

While some people choose to face the reality of death head-on, others pretend like it doesn’t exist. 

Perhaps it’s the finality of death that sparks fear. 

Regardless of how we feel, our time on earth will end at some point in the future. 

How should that impact how we live today?

Discussing death can be healthy when done in the right manner. 

How would you like to be remembered after you die?

Here are some questions about death we can use to explore the topic, provoke thought, and potentially positively affect how we live:

  • Why do people fear death?
  • Can we know for certain if there is life after death?
  • How would you like to be remembered after you die?
  • What happens to the body after you die?
  • Does “good death” exist?
  • What would happen if we lived forever?
  • Should we try to prolong our lives at any cost?
  • Could immortality be possible?
  • Is euthanasia wrong in all circumstances?
  • Is death actually the beginning?
  • Why is it acceptable to kill insects?
  • Should terminally ill patients be able to choose death?

Questions with Respect to Universal Human Rights 

Man ponders whether universal human rights exist.

Universal human rights are those rights which apply equally to everyone regardless of race, religion, gender, or creed. 

They include freedom of speech , equality before law , right to justice , and more. 

The philosophy behind human rights is based upon the idea that humans deserve respect and dignity, and—ultimately—the right to life.

They’re largely considered universal because they are natural, belonging to all members of humanity simply by virtue of being human.

Some philosophers argue that such rights can’t be taken away, while others claim they are conditional.  

Here are a few questions to help us think critically about human rights:

  • What makes something a human right?
  • Do you believe human rights even exist?
  • Are human rights actually universal?
  • Are humans rights and entitlement the same thing? 
  • Can torture be justified?
  • Is liberty a human right?
  • Is personal autonomy a right?
  • Do governments have the authority to regulate what people do?
  • Does democracy guarantee individual liberty?
  • How much control should individuals have over their own bodies?
  • If someone commits murder, do they still have the right to life?
  • Who has the ultimate responsibility for protecting human rights?
  • Has modern technology made us more or less humane?
  • Is education a human right for all people?
  • Is war ever justifiable?
  • Is due process a universal right no matter the crime?
  • Is capital punishment ever appropriate?
  • Are there any downsides to universal human rights?
  • Is free speech a universal right?

critical thinking debates

Philosophical Questions About Politics, Government, and Society

This category contains some of the hardest philosophical questions out there. Most of us have strong beliefs about politics, government, and society that make it hard to form an unbiased opinion. 

Besides political topics, questions in this category also address social issues , social construct , culture , power , and influence .

We can go so far as to question who gets what— when, where, and how.

If you wish to argue successfully—no matter what side of an issue you align with—it is paramount to understand the opposing viewpoint. 

Let’s look at a few questions:

  • What makes a country democratic?
  • What responsibilities does a government have to its constituents?
  • Do democracies always make better decisions than dictatorships?
  • What constitutes good governance?
  • Is rebellion against government ever justified?
  • Is socialism fair? What is “fair”?
  • If you rob from the rich and give to the poor, is it wrong?
  • Are laws always good?
  • Is taxation justified?
  • What is the ideal government? Why?
  • Should the will of the people always be followed?
  • What role do political parties play?
  • Who defines corruption?
  • How do I know whether my views are correct?
  • Is voting compulsory?
  • Is there such a thing as too much freedom?
  • Is bribery always bad?
  • Are police officers obligated to protect criminals?
  • Should citizens obey unjust laws?
  • Who decides which laws apply to whom?
  • Where do we draw the line between criminal behavior and civil disobedience?
  • Does the state have the moral duty to provide healthcare for its citizens?
  • Is wealth redistribution morally correct?
  • Should college be free for all? What about grade school or high school?
  • Are freedom and liberty the same thing?
  • What makes someone free?
  • What makes a crime a crime?
  • Is it right to govern the number of children families can have to control the world’s population?

Is voting compulsory?

Deep Questions to Make You Think 

Deep philosophical questions are designed to help you think critically and reflect on the subject at hand. 

They are meant to challenge your beliefs so that you may stand more firmly in them , knowing why you believe what you do. 

Here are some examples:

What determines success vs. failure?

  • What is reality?
  • What are the limits of science?
  • Where did all matter come from?
  • Can I trust my senses?
  • Is there an innnate moral code?
  • Does time exist objectively?
  • Who created God?
  • Is there a soul?
  • Are perceptions real?
  • Is “fair” the same for everyone? Who determines whether or not something is “fair”?
  • What is time?
  • What makes you … you?
  • What is truth?
  • Is truth reality?
  • What gives life meaning?
  • What determines success vs. failure?
  • Why do bad things happen to good people?
  • How do I know what’s true?
  • Should we judge others by their actions?
  • What’s the purpose of life?
  • Where do ideas come from?
  • What is justice?
  • What is evil?
  • What makes someone “good” or “bad”?
  • Can something be true without evidence?
  • Is fate real?
  • At what point does consciousness begin?
  • Can time be altered?
  • Is there a cause for every effect?

Easy and Funny Questions for Conversation Starters

Some philosophy questions are easy, fun, or even funny! These make the best conversation starters.

Not all philosophy discussion topics have to be as serious as “What is the meaning of life?” 

Learning should be fun and engaging, so don’t shy away from humor when asking deep questions or coming up with unorthodox answers. 

Sometimes the most amusing questions lead to the most profound realizations.

Here’s a list of somewhat random philosophical questions to start fun conversations with kids, teens, and older students:

If two people understand things differently, who is right?

  • Is time travel possible? Why or why not?
  • Do memories still exist if you forget them?
  • Are animals freer than man?
  • Are twins unique?
  • Are animals like people?
  • Do trees feel pain?
  • How do you know you’re not dreaming right now?
  • Are insects conscious of life?
  • What makes something humorous to some and not to others?
  • If you save time on something, what happens to that time?
  • Why do we talk to ourselves?
  • If you try to fail and do, did you actually succeed?
  • Can 2+2 ever be something other than 4?

For more ways to engage students in the study of philosophy, try these fun and creative philosophy activities .

Epistemology Questions

Epistemology is concerned with knowledge. It asks questions like::

  • How does knowledge work?
  • Why do we need it?
  • What kind of things count as knowledge?

Epistemologists study these kinds of questions because they’re interested in understanding how humans acquire knowledge. 

They also investigate how to differentiate between opinion and justified belief .

As such, epistemological questions analyze which types of evidence can be trusted as reliable sources of information and why. 

Needless to say, this category can contain some pretty interesting philosophical questions:

What is the role of reason in determining what’s true?

  • How do we determine if something is certain?
  • How do you know if you know something?
  • Does anyone ever truly learn anything?
  • Who decides what counts as true knowledge?
  • Who determines the difference between fact and fiction?
  • What is the relationship between facts and opinions?
  • What is the source of human knowledge?
  • What is knowledge?
  • What is the nature of certainty?
  • What is the basis of our confidence in claims made by other people?
  • What is the role of reason in determining what’s true?
  • What is the relation between logic and reasoning?
  • What is the connection between language and thought?
  • What is the distinction between perception and imagination?
  • What is intuition?
  • What is the function of intuition?
  • What are thoughts?
  • What is the purpose of thinking?
  • If two people understand things differently, who is right?
  • If we had 1000 years to learn, could we know everything?
  • Is there an end of knowledge?
  • Is everything subjective?

Logic and the Universe

Some of the hardest philosophical questions involve logic and how the universe began.

The historical discipline of logic largely began with Thales , known as the “Father of Western Philosophy.” 

Before this point in history, questions of existence were largely “explained” with Greek mythology. 

As it stands today, logic can be described as the discipline of distinguishing good vs bad reasoning.   

But who defines “good” and “bad”?

It’s important to note that even the best logical conclusions can be false.

Logic doesn’t equal truth.

( Investigate the difference between logical thinking and critical thinking here if you’re interested).

You’ll notice many questions in this category address our origins and creation: 

  • Can order come from chaos?
  • Can something be created from nothing?
  • Where did matter come from?
  • Is everything relative?
  • Is there only one universe? How do we know?
  • Is there such thing as absolute truth?
  • Are there different levels of existence?
  • Do we live forever?
  • Was the Big Bang a real event?
  • Is space finite?
  • Is time eternal?
  • Is logic a created concept?
  • What time is it really?
  • Is the mind the same as the brain?
  • What are numbers? 
  • Does the universe end?
  • Is there such a thing as perfection?
  • Does sound exist without hearing?
  • Are people in a different timezone in the past (or future)?
  • Where does fear come from?
  • Does pain exist in itself or just our perception of it?
  • What is hope?
  • Could there be a parallel universe?

Philosophical Questions About Religion 

Maybe some of the toughest questions are those of religion. Religion for many is the driving force in their lives (and for good reason). 

Religious views affect how we raise our children, interact with others, make decisions, and so much more. 

As such, questioning religious principles can be tricky. Some parents go so far as to encourage their kids to not question at all. 

Others choose a different route, knowing their children will soon enter a world that will challenge them to question what they believe.

Encouraging teens to question their beliefs—in a structured setting with the Word of God in hand—can prepare them to “make a defense” to those who ask about the hope that is within them (1 Peter 3:15). 

Here are some questions about religion:

Should I follow my beliefs blindly?

  • Does God exist?
  • Does God’s existence depend on our belief in him?
  • Can love exist without God?
  • What constitutes religion?
  • Are miracles real?
  • Is religion compatible with science?
  • Why does faith matter?
  • Who decides which religions are right?
  • What makes a person a Christian?
  • Should I follow my beliefs blindly?
  • Is God a created being?
  • Can morality exist without religion?
  • Is there a higher power?

Unanswerable Philosophical Questions

Let’s talk about some of the challenges that arise when we delve into the world of ideas.

Since philosophical thought lives largely in grey territory, it deals with questions that can’t be answered with the usual “yes or no,” “this or that” definitive response. 

And as our children search for answers to these philosophical questions, they will encounter deceptive lies disguised as logic. 

Many college professors of philosophy today will tell you that life’s biggest questions remain unanswered.

Yet those who possess a biblical worldview have a much different perspective. 

Even in a lost, confusing world, the Bible is a compass that always points true North. It declares truth in matters the world deems unanswerable.

That’s why it is so important to teach our children how to think and how to reason from a biblical perspective.

Philosophy and Critical Thinking Go Hand in Hand

Critical thinking involves asking questions, analyzing arguments, evaluating evidence, and making decisions based on those evaluations. 

It requires us to use logic, reasoning skills, critical analysis, and judgment.

Sound familiar?

Critical thinking is an essential skill that allows us to make decisions and solve problems effectively. 

And while it may not seem so at first glance, it is a skill that enables us to defend our beliefs effectively when challenged.

That’s why we focus so heavily on critical thinking from a biblical worldview in the resources we offer at Homeschool Adventure . 

If you’re looking for a way to help your students develop critical thinking from a biblical worldview as they explore the history of ideas, check out Philosophy Adventure :

critical thinking debates

will your children recognize truth?

Philosophy Adventure  teaches students 6th-12th grade how to  write   skillfully ,  think   critically , and  speak   clearly  as they explore the  history of ideas .

It was written to bring history alive! Instead of memorizing facts, students “travel back in time” to walk alongside ancient philosophers.

All the while, they will be challenged to examine what they believe about the world around them, and  why they believe it .

By the end of the year, students will have written their very own book of philosophy!

Tips for Using These Questions as Philosophical Debate Topics

Philosophical questions about life are naturally thought provoking.

When used properly, even controversial philosophy topics can be effective springboards for critical thinking—a skill that will benefit your teen for life!

Questions can spark wonderful, stimulating debate among older students, especially those in upper middle through high school. 

A family discussing a philosophical debate topic.

And philosophical debates can be fun but also challenging, providing the perfect opportunity to practice critical thinking. 

If you’ve never tried debating in your homeschool, you can use some of these philosophical questions to start. 

A quick note:

Not all questions are practical for satisfying philosophical discussions.  

The purpose of debate in the homeschool setting is to practice and improve critical thinking, active listening, argument formation, and even teamwork. 

Its purpose is not to waste time on frivolous arguing. 

Those of us who believe that the Bible is the Word of God know that absolute truth exists. Consequently, questions to which Scripture provides clear answers may not be the best choice for learning how to debate .

Likewise, you may want to avoid questions whose answers would have to be based solely on speculation—with no practical way to confirm facts or conclusions. 

However, keeping all of that in mind, it can be immensely productive for older, more mature students to try to debate a stance they personally disagree with.

Doing so can help them better understand their opponent … and equip them to effectively counter opposing views they may face in “real life.”

Only you know whether your students are ready for such a task, so use discernment. 

Since the list of questions we provided is pretty extensive, here’s an abbreviated list of questions that would make great philosophical debate topics :

  • Does anyone else’s happiness affect my own?
  • Is socialism fair? What is “fair’?

 How to Debate Philosophy

When you debate a philosophical question, follow the same general outline as any other debate process. 

An at-home, sibling-to-sibling or parent-child debate may proceed as follows:

  • Assign the debate topic, first and second positions (for or against the question), and allow time for students to brainstorm ideas.
  • Encourage students to organize their ideas into simple arguments or points.
  • Practice structuring those ideas into a speech with an introduction, rebuttal (for those arguing in the second position), points to make, and a conclusion. 
  • Designate a neutral third party to declare a “winner.”
  • Start the debate.

Depending on your schedule, this entire process can be done in a single day—or stretched over the course of a week (or even a month). 

How to Handle Different Age Groups

Simply adjust how deeply you go into each step, depending on the ages of your students.

For younger middle school students, consider keeping the debate more like a simple discussion and less of an emphasis on structure and speeches. 

However, you may want to encourage high school students to organize well-developed arguments and rebuttals.

Philosophical questions about life are naturally thought-provoking.

We actually have even more thought-provoking questions here .

When used properly, even controversial philosophy topics can be effective springboards for critical thinking — a skill that will benefit your teen for life!

About The Author

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Jordan Mitchell

Equip students to identify deceptive lies disguised as logic, get 25% off for the next 20 minutes only.

240 Philosophical Questions  contains 60+ pages filled with open-ended questions that inspire thought and reflection. Includes built-in tips for discussion and ways to use questions as debate topics. 

Pursuing Truth: A Guide to Critical Thinking

Chapter 2 arguments.

The fundamental tool of the critical thinker is the argument. For a good example of what we are not talking about, consider a bit from a famous sketch by Monty Python’s Flying Circus : 3

2.1 Identifying Arguments

People often use “argument” to refer to a dispute or quarrel between people. In critical thinking, an argument is defined as

A set of statements, one of which is the conclusion and the others are the premises.

There are three important things to remember here:

  • Arguments contain statements.
  • They have a conclusion.
  • They have at least one premise

Arguments contain statements, or declarative sentences. Statements, unlike questions or commands, have a truth value. Statements assert that the world is a particular way; questions do not. For example, if someone asked you what you did after dinner yesterday evening, you wouldn’t accuse them of lying. When the world is the way that the statement says that it is, we say that the statement is true. If the statement is not true, it is false.

One of the statements in the argument is called the conclusion. The conclusion is the statement that is intended to be proved. Consider the following argument:

Calculus II will be no harder than Calculus I. Susan did well in Calculus I. So, Susan should do well in Calculus II.

Here the conclusion is that Susan should do well in Calculus II. The other two sentences are premises. Premises are the reasons offered for believing that the conclusion is true.

2.1.1 Standard Form

Now, to make the argument easier to evaluate, we will put it into what is called “standard form.” To put an argument in standard form, write each premise on a separate, numbered line. Draw a line underneath the last premise, the write the conclusion underneath the line.

  • Calculus II will be no harder than Calculus I.
  • Susan did well in Calculus I.
  • Susan should do well in Calculus II.

Now that we have the argument in standard form, we can talk about premise 1, premise 2, and all clearly be referring to the same thing.

2.1.2 Indicator Words

Unfortunately, when people present arguments, they rarely put them in standard form. So, we have to decide which statement is intended to be the conclusion, and which are the premises. Don’t make the mistake of assuming that the conclusion comes at the end. The conclusion is often at the beginning of the passage, but could even be in the middle. A better way to identify premises and conclusions is to look for indicator words. Indicator words are words that signal that statement following the indicator is a premise or conclusion. The example above used a common indicator word for a conclusion, ‘so.’ The other common conclusion indicator, as you can probably guess, is ‘therefore.’ This table lists the indicator words you might encounter.

Therefore Since
So Because
Thus For
Hence Is implied by
Consequently For the reason that
Implies that
It follows that

Each argument will likely use only one indicator word or phrase. When the conlusion is at the end, it will generally be preceded by a conclusion indicator. Everything else, then, is a premise. When the conclusion comes at the beginning, the next sentence will usually be introduced by a premise indicator. All of the following sentences will also be premises.

For example, here’s our previous argument rewritten to use a premise indicator:

Susan should do well in Calculus II, because Calculus II will be no harder than Calculus I, and Susan did well in Calculus I.

Sometimes, an argument will contain no indicator words at all. In that case, the best thing to do is to determine which of the premises would logically follow from the others. If there is one, then it is the conclusion. Here is an example:

Spot is a mammal. All dogs are mammals, and Spot is a dog.

The first sentence logically follows from the others, so it is the conclusion. When using this method, we are forced to assume that the person giving the argument is rational and logical, which might not be true.

2.1.3 Non-Arguments

One thing that complicates our task of identifying arguments is that there are many passages that, although they look like arguments, are not arguments. The most common types are:

  • Explanations
  • Mere asssertions
  • Conditional statements
  • Loosely connected statements

Explanations can be tricky, because they often use one of our indicator words. Consider this passage:

Abraham Lincoln died because he was shot.

If this were an argument, then the conclusion would be that Abraham Lincoln died, since the other statement is introduced by a premise indicator. If this is an argument, though, it’s a strange one. Do you really think that someone would be trying to prove that Abraham Lincoln died? Surely everyone knows that he is dead. On the other hand, there might be people who don’t know how he died. This passage does not attempt to prove that something is true, but instead attempts to explain why it is true. To determine if a passage is an explanation or an argument, first find the statement that looks like the conclusion. Next, ask yourself if everyone likely already believes that statement to be true. If the answer to that question is yes, then the passage is an explanation.

Mere assertions are obviously not arguments. If a professor tells you simply that you will not get an A in her course this semester, she has not given you an argument. This is because she hasn’t given you any reasons to believe that the statement is true. If there are no premises, then there is no argument.

Conditional statements are sentences that have the form “If…, then….” A conditional statement asserts that if something is true, then something else would be true also. For example, imagine you are told, “If you have the winning lottery ticket, then you will win ten million dollars.” What is being claimed to be true, that you have the winning lottery ticket, or that you will win ten million dollars? Neither. The only thing claimed is the entire conditional. Conditionals can be premises, and they can be conclusions. They can be parts of arguments, but that cannot, on their own, be arguments themselves.

Finally, consider this passage:

I woke up this morning, then took a shower and got dressed. After breakfast, I worked on chapter 2 of the critical thinking text. I then took a break and drank some more coffee….

This might be a description of my day, but it’s not an argument. There’s nothing in the passage that plays the role of a premise or a conclusion. The passage doesn’t attempt to prove anything. Remember that arguments need a conclusion, there must be something that is the statement to be proved. Lacking that, it simply isn’t an argument, no matter how much it looks like one.

2.2 Evaluating Arguments

The first step in evaluating an argument is to determine what kind of argument it is. We initially categorize arguments as either deductive or inductive, defined roughly in terms of their goals. In deductive arguments, the truth of the premises is intended to absolutely establish the truth of the conclusion. For inductive arguments, the truth of the premises is only intended to establish the probable truth of the conclusion. We’ll focus on deductive arguments first, then examine inductive arguments in later chapters.

Once we have established that an argument is deductive, we then ask if it is valid. To say that an argument is valid is to claim that there is a very special logical relationship between the premises and the conclusion, such that if the premises are true, then the conclusion must also be true. Another way to state this is

An argument is valid if and only if it is impossible for the premises to be true and the conclusion false.

An argument is invalid if and only if it is not valid.

Note that claiming that an argument is valid is not the same as claiming that it has a true conclusion, nor is it to claim that the argument has true premises. Claiming that an argument is valid is claiming nothing more that the premises, if they were true , would be enough to make the conclusion true. For example, is the following argument valid or not?

  • If pigs fly, then an increase in the minimum wage will be approved next term.
  • An increase in the minimum wage will be approved next term.

The argument is indeed valid. If the two premises were true, then the conclusion would have to be true also. What about this argument?

  • All dogs are mammals
  • Spot is a mammal.
  • Spot is a dog.

In this case, both of the premises are true and the conclusion is true. The question to ask, though, is whether the premises absolutely guarantee that the conclusion is true. The answer here is no. The two premises could be true and the conclusion false if Spot were a cat, whale, etc.

Neither of these arguments are good. The second fails because it is invalid. The two premises don’t prove that the conclusion is true. The first argument is valid, however. So, the premises would prove that the conclusion is true, if those premises were themselves true. Unfortunately, (or fortunately, I guess, considering what would be dropping from the sky) pigs don’t fly.

These examples give us two important ways that deductive arguments can fail. The can fail because they are invalid, or because they have at least one false premise. Of course, these are not mutually exclusive, an argument can be both invalid and have a false premise.

If the argument is valid, and has all true premises, then it is a sound argument. Sound arguments always have true conclusions.

A deductively valid argument with all true premises.

Inductive arguments are never valid, since the premises only establish the probable truth of the conclusion. So, we evaluate inductive arguments according to their strength. A strong inductive argument is one in which the truth of the premises really do make the conclusion probably true. An argument is weak if the truth of the premises fail to establish the probable truth of the conclusion.

There is a significant difference between valid/invalid and strong/weak. If an argument is not valid, then it is invalid. The two categories are mutually exclusive and exhaustive. There can be no such thing as an argument being more valid than another valid argument. Validity is all or nothing. Inductive strength, however, is on a continuum. A strong inductive argument can be made stronger with the addition of another premise. More evidence can raise the probability of the conclusion. A valid argument cannot be made more valid with an additional premise. Why not? If the argument is valid, then the premises were enough to absolutely guarantee the truth of the conclusion. Adding another premise won’t give any more guarantee of truth than was already there. If it could, then the guarantee wasn’t absolute before, and the original argument wasn’t valid in the first place.

2.3 Counterexamples

One way to prove an argument to be invalid is to use a counterexample. A counterexample is a consistent story in which the premises are true and the conclusion false. Consider the argument above:

By pointing out that Spot could have been a cat, I have told a story in which the premises are true, but the conclusion is false.

Here’s another one:

  • If it is raining, then the sidewalks are wet.
  • The sidewalks are wet.
  • It is raining.

The sprinklers might have been on. If so, then the sidewalks would be wet, even if it weren’t raining.

Counterexamples can be very useful for demonstrating invalidity. Keep in mind, though, that validity can never be proved with the counterexample method. If the argument is valid, then it will be impossible to give a counterexample to it. If you can’t come up with a counterexample, however, that does not prove the argument to be valid. It may only mean that you’re not creative enough.

  • An argument is a set of statements; one is the conclusion, the rest are premises.
  • The conclusion is the statement that the argument is trying to prove.
  • The premises are the reasons offered for believing the conclusion to be true.
  • Explanations, conditional sentences, and mere assertions are not arguments.
  • Deductive reasoning attempts to absolutely guarantee the truth of the conclusion.
  • Inductive reasoning attempts to show that the conclusion is probably true.
  • In a valid argument, it is impossible for the premises to be true and the conclusion false.
  • In an invalid argument, it is possible for the premises to be true and the conclusion false.
  • A sound argument is valid and has all true premises.
  • An inductively strong argument is one in which the truth of the premises makes the the truth of the conclusion probable.
  • An inductively weak argument is one in which the truth of the premises do not make the conclusion probably true.
  • A counterexample is a consistent story in which the premises of an argument are true and the conclusion is false. Counterexamples can be used to prove that arguments are deductively invalid.

( Cleese and Chapman 1980 ) . ↩︎

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Using the power of debate to enhance critical thinking

Asking students to analyse, defend and counterargue a contentious issue has proved an engaging way to teach reasoning and communication skills in organisational behaviour courses

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The role of debate in the learning process is paramount. As a teacher of organisational behaviour (OB), an interdisciplinary field that probes the intricacies of human actions in organisational settings, I have realised the immense potential of an intellectual tug of war. It nurtures essential skills such as critical thinking and logical reasoning in students.

OB itself draws on myriad concepts, theories and principles from psychology, sociology and anthropology, creating a broad understanding of human behaviour in the workplace. Given the diversity of this field, its students require high levels of critical thinking and logical reasoning to master the concepts. And so to foster these academic and real-world skills, debate sessions have become an integral part of my OB course.

Debaters in class at Macau University of Science and Technology

To create a lively learning environment and enhance critical-thinking skills among my students, I introduced a “super debaters” competition. The engaging activity has been met with exuberance and active participation and has become a much-anticipated feature of my OB course. The students research and gather supporting evidence for their respective positions, fuelling dynamic and rigorous analysis, interpretation and evaluation of the topic at hand. 

Before they participate in the debate, students need basic skills such as critical thinking, research skills and how to formulate a sound argument. They should understand the structure of a debate and how to respect and respond to opposing viewpoints. Public-speaking skills – such as articulation, voice modulation, body language and using eye contact – are important, too.

I aim to set aside class time to explain these skills and let students practise. However, the beauty of debate is that it is also a process of learning by doing. As students participate, they start developing these skills.

  • Collection: Teaching critical thinking
  • Using affective learning to foster engagement and critical thinking
  • Harness human and artificial intelligence to improve classroom debates

Super debaters is no ordinary debating competition. It is a platform for students to delve into contentious issues related to the course content, express their opinions, challenge opposing views and defend their stance. It encourages them to interrogate an issue, scrutinise evidence and construct logical arguments, thereby honing their critical-thinking and logical-reasoning skills.

When choosing a topic for a debate, I consider the following factors:

  • Relevance: I choose topics that are related to the course content, students’ lives or hot topics in society.
  • Controversial aspect: Each topic should have the capacity to generate an effective debate.
  • Student interest: If the topic is stimulating to students, they are more likely to immerse themselves in discussion and go deeper into understanding the topic.
  • Compatibility with students’ comprehension level: The topic shouldn’t be too difficult or obscure for students to understand and discuss in depth.
  • Enhance students’ critical-thinking skills: Suitable topics encourage students to view problems from different perspectives. They have a high relevance to the teaching objectives and can engage the students, provoking their thinking.

Each debate session begins with the introduction of a relevant topic – a recent question was “Is emotional intelligence more important than cognitive intelligence in the workplace?” – and the class is divided into teams of four to six students. Each group is assigned a position to defend, sparking off an intellectual tug of war.

After each team has presented, you could have an open-floor debate where members of each team can question the other’s arguments. It’s essential when setting up the debate that the rules and expectations are explained clearly to the students in terms of time allocation, order of speakers and respect for each other’s speaking times.

During these debates, students are encouraged to maintain the decorum of a healthy debate, present their arguments effectively, challenge their opponents logically and respond to counterarguments critically. The exercise promotes a deep understanding of the course content and fosters a spirit of enquiry among students.

At the end of each session, the entire class votes to decide the “best” debaters. The process ensures a fair and democratic selection. The winning group is presented with a bouquet of flowers (see below), further fuelling the competitive spirit and boosting the students’ confidence.

The super debaters format not only allows students to engage with the course content in a practical and interactive manner, it also bridges the gap between theoretical knowledge and its real-world application. The students have expressed their fondness for this engaging and inclusive method of learning, which has significantly enhanced their knowledge, critical thinking and communication skills.

Super debaters after prize giving

According to one student, debates enhance their knowledge in an engaging and practical way. The format requires students to refine their ideas, scrutinise their beliefs and articulate their opinions in a cogent manner. Another student emphasised that debates led to a deeper comprehension of theories.

Moreover, this exercise improves the students’ communication skills, as they learn to express their views logically and convincingly, a skill highly valued in both academic and professional realms.

Debates have proved to be an effective pedagogical tool in my OB course. The power of debate is something that educators across disciplines can harness to stimulate intellectual growth among students. It not only enriches the academic journey of students but also prepares them for real-world challenges in the professional sphere.

M. C. Zhang is assistant professor at the School of Liberal Arts at Macau University of Science and Technology.

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Library Home

Introduction to Logic and Critical Thinking

(10 reviews)

critical thinking debates

Matthew Van Cleave, Lansing Community College

Copyright Year: 2016

Publisher: Matthew J. Van Cleave

Language: English

Formats Available

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Learn more about reviews.

Reviewed by "yusef" Alexander Hayes, Professor, North Shore Community College on 6/9/21

Formal and informal reasoning, argument structure, and fallacies are covered comprehensively, meeting the author's goal of both depth and succinctness. read more

Comprehensiveness rating: 5 see less

Formal and informal reasoning, argument structure, and fallacies are covered comprehensively, meeting the author's goal of both depth and succinctness.

Content Accuracy rating: 5

The book is accurate.

Relevance/Longevity rating: 5

While many modern examples are used, and they are helpful, they are not necessarily needed. The usefulness of logical principles and skills have proved themselves, and this text presents them clearly with many examples.

Clarity rating: 5

It is obvious that the author cares about their subject, audience, and students. The text is comprehensible and interesting.

Consistency rating: 5

The format is easy to understand and is consistent in framing.

Modularity rating: 5

This text would be easy to adapt.

Organization/Structure/Flow rating: 5

The organization is excellent, my one suggestion would be a concluding chapter.

Interface rating: 5

I accessed the PDF version and it would be easy to work with.

Grammatical Errors rating: 5

The writing is excellent.

Cultural Relevance rating: 5

This is not an offensive text.

Reviewed by Susan Rottmann, Part-time Lecturer, University of Southern Maine on 3/2/21

I reviewed this book for a course titled "Creative and Critical Inquiry into Modern Life." It won't meet all my needs for that course, but I haven't yet found a book that would. I wanted to review this one because it states in the preface that it... read more

Comprehensiveness rating: 4 see less

I reviewed this book for a course titled "Creative and Critical Inquiry into Modern Life." It won't meet all my needs for that course, but I haven't yet found a book that would. I wanted to review this one because it states in the preface that it fits better for a general critical thinking course than for a true logic course. I'm not sure that I'd agree. I have been using Browne and Keeley's "Asking the Right Questions: A Guide to Critical Thinking," and I think that book is a better introduction to critical thinking for non-philosophy majors. However, the latter is not open source so I will figure out how to get by without it in the future. Overall, the book seems comprehensive if the subject is logic. The index is on the short-side, but fine. However, one issue for me is that there are no page numbers on the table of contents, which is pretty annoying if you want to locate particular sections.

Content Accuracy rating: 4

I didn't find any errors. In general the book uses great examples. However, they are very much based in the American context, not for an international student audience. Some effort to broaden the chosen examples would make the book more widely applicable.

Relevance/Longevity rating: 4

I think the book will remain relevant because of the nature of the material that it addresses, however there will be a need to modify the examples in future editions and as the social and political context changes.

Clarity rating: 3

The text is lucid, but I think it would be difficult for introductory-level students who are not philosophy majors. For example, in Browne and Keeley's "Asking the Right Questions: A Guide to Critical Thinking," the sub-headings are very accessible, such as "Experts cannot rescue us, despite what they say" or "wishful thinking: perhaps the biggest single speed bump on the road to critical thinking." By contrast, Van Cleave's "Introduction to Logic and Critical Thinking" has more subheadings like this: "Using your own paraphrases of premises and conclusions to reconstruct arguments in standard form" or "Propositional logic and the four basic truth functional connectives." If students are prepared very well for the subject, it would work fine, but for students who are newly being introduced to critical thinking, it is rather technical.

It seems to be very consistent in terms of its terminology and framework.

Modularity rating: 4

The book is divided into 4 chapters, each having many sub-chapters. In that sense, it is readily divisible and modular. However, as noted above, there are no page numbers on the table of contents, which would make assigning certain parts rather frustrating. Also, I'm not sure why the book is only four chapter and has so many subheadings (for instance 17 in Chapter 2) and a length of 242 pages. Wouldn't it make more sense to break up the book into shorter chapters? I think this would make it easier to read and to assign in specific blocks to students.

Organization/Structure/Flow rating: 4

The organization of the book is fine overall, although I think adding page numbers to the table of contents and breaking it up into more separate chapters would help it to be more easily navigable.

Interface rating: 4

The book is very simply presented. In my opinion it is actually too simple. There are few boxes or diagrams that highlight and explain important points.

The text seems fine grammatically. I didn't notice any errors.

The book is written with an American audience in mind, but I did not notice culturally insensitive or offensive parts.

Overall, this book is not for my course, but I think it could work well in a philosophy course.

critical thinking debates

Reviewed by Daniel Lee, Assistant Professor of Economics and Leadership, Sweet Briar College on 11/11/19

This textbook is not particularly comprehensive (4 chapters long), but I view that as a benefit. In fact, I recommend it for use outside of traditional logic classes, but rather interdisciplinary classes that evaluate argument read more

Comprehensiveness rating: 3 see less

This textbook is not particularly comprehensive (4 chapters long), but I view that as a benefit. In fact, I recommend it for use outside of traditional logic classes, but rather interdisciplinary classes that evaluate argument

To the best of my ability, I regard this content as accurate, error-free, and unbiased

The book is broadly relevant and up-to-date, with a few stray temporal references (sydney olympics, particular presidencies). I don't view these time-dated examples as problematic as the logical underpinnings are still there and easily assessed

Clarity rating: 4

My only pushback on clarity is I didn't find the distinction between argument and explanation particularly helpful/useful/easy to follow. However, this experience may have been unique to my class.

To the best of my ability, I regard this content as internally consistent

I found this text quite modular, and was easily able to integrate other texts into my lessons and disregard certain chapters or sub-sections

The book had a logical and consistent structure, but to the extent that there are only 4 chapters, there isn't much scope for alternative approaches here

No problems with the book's interface

The text is grammatically sound

Cultural Relevance rating: 4

Perhaps the text could have been more universal in its approach. While I didn't find the book insensitive per-se, logic can be tricky here because the point is to evaluate meaningful (non-trivial) arguments, but any argument with that sense of gravity can also be traumatic to students (abortion, death penalty, etc)

No additional comments

Reviewed by Lisa N. Thomas-Smith, Graduate Part-time Instructor, CU Boulder on 7/1/19

The text covers all the relevant technical aspects of introductory logic and critical thinking, and covers them well. A separate glossary would be quite helpful to students. However, the terms are clearly and thoroughly explained within the text,... read more

The text covers all the relevant technical aspects of introductory logic and critical thinking, and covers them well. A separate glossary would be quite helpful to students. However, the terms are clearly and thoroughly explained within the text, and the index is very thorough.

The content is excellent. The text is thorough and accurate with no errors that I could discern. The terminology and exercises cover the material nicely and without bias.

The text should easily stand the test of time. The exercises are excellent and would be very helpful for students to internalize correct critical thinking practices. Because of the logical arrangement of the text and the many sub-sections, additional material should be very easy to add.

The text is extremely clearly and simply written. I anticipate that a diligent student could learn all of the material in the text with little additional instruction. The examples are relevant and easy to follow.

The text did not confuse terms or use inconsistent terminology, which is very important in a logic text. The discipline often uses multiple terms for the same concept, but this text avoids that trap nicely.

The text is fairly easily divisible. Since there are only four chapters, those chapters include large blocks of information. However, the chapters themselves are very well delineated and could be easily broken up so that parts could be left out or covered in a different order from the text.

The flow of the text is excellent. All of the information is handled solidly in an order that allows the student to build on the information previously covered.

The PDF Table of Contents does not include links or page numbers which would be very helpful for navigation. Other than that, the text was very easy to navigate. All the images, charts, and graphs were very clear

I found no grammatical errors in the text.

Cultural Relevance rating: 3

The text including examples and exercises did not seem to be offensive or insensitive in any specific way. However, the examples included references to black and white people, but few others. Also, the text is very American specific with many examples from and for an American audience. More diversity, especially in the examples, would be appropriate and appreciated.

Reviewed by Leslie Aarons, Associate Professor of Philosophy, CUNY LaGuardia Community College on 5/16/19

This is an excellent introductory (first-year) Logic and Critical Thinking textbook. The book covers the important elementary information, clearly discussing such things as the purpose and basic structure of an argument; the difference between an... read more

This is an excellent introductory (first-year) Logic and Critical Thinking textbook. The book covers the important elementary information, clearly discussing such things as the purpose and basic structure of an argument; the difference between an argument and an explanation; validity; soundness; and the distinctions between an inductive and a deductive argument in accessible terms in the first chapter. It also does a good job introducing and discussing informal fallacies (Chapter 4). The incorporation of opportunities to evaluate real-world arguments is also very effective. Chapter 2 also covers a number of formal methods of evaluating arguments, such as Venn Diagrams and Propositional logic and the four basic truth functional connectives, but to my mind, it is much more thorough in its treatment of Informal Logic and Critical Thinking skills, than it is of formal logic. I also appreciated that Van Cleave’s book includes exercises with answers and an index, but there is no glossary; which I personally do not find detracts from the book's comprehensiveness.

Overall, Van Cleave's book is error-free and unbiased. The language used is accessible and engaging. There were no glaring inaccuracies that I was able to detect.

Van Cleave's Textbook uses relevant, contemporary content that will stand the test of time, at least for the next few years. Although some examples use certain subjects like former President Obama, it does so in a useful manner that inspires the use of critical thinking skills. There are an abundance of examples that inspire students to look at issues from many different political viewpoints, challenging students to practice evaluating arguments, and identifying fallacies. Many of these exercises encourage students to critique issues, and recognize their own inherent reader-biases and challenge their own beliefs--hallmarks of critical thinking.

As mentioned previously, the author has an accessible style that makes the content relatively easy to read and engaging. He also does a suitable job explaining jargon/technical language that is introduced in the textbook.

Van Cleave uses terminology consistently and the chapters flow well. The textbook orients the reader by offering effective introductions to new material, step-by-step explanations of the material, as well as offering clear summaries of each lesson.

This textbook's modularity is really quite good. Its language and structure are not overly convoluted or too-lengthy, making it convenient for individual instructors to adapt the materials to suit their methodological preferences.

The topics in the textbook are presented in a logical and clear fashion. The structure of the chapters are such that it is not necessary to have to follow the chapters in their sequential order, and coverage of material can be adapted to individual instructor's preferences.

The textbook is free of any problematic interface issues. Topics, sections and specific content are accessible and easy to navigate. Overall it is user-friendly.

I did not find any significant grammatical issues with the textbook.

The textbook is not culturally insensitive, making use of a diversity of inclusive examples. Materials are especially effective for first-year critical thinking/logic students.

I intend to adopt Van Cleave's textbook for a Critical Thinking class I am teaching at the Community College level. I believe that it will help me facilitate student-learning, and will be a good resource to build additional classroom activities from the materials it provides.

Reviewed by Jennie Harrop, Chair, Department of Professional Studies, George Fox University on 3/27/18

While the book is admirably comprehensive, its extensive details within a few short chapters may feel overwhelming to students. The author tackles an impressive breadth of concepts in Chapter 1, 2, 3, and 4, which leads to 50-plus-page chapters... read more

While the book is admirably comprehensive, its extensive details within a few short chapters may feel overwhelming to students. The author tackles an impressive breadth of concepts in Chapter 1, 2, 3, and 4, which leads to 50-plus-page chapters that are dense with statistical analyses and critical vocabulary. These topics are likely better broached in manageable snippets rather than hefty single chapters.

The ideas addressed in Introduction to Logic and Critical Thinking are accurate but at times notably political. While politics are effectively used to exemplify key concepts, some students may be distracted by distinct political leanings.

The terms and definitions included are relevant, but the examples are specific to the current political, cultural, and social climates, which could make the materials seem dated in a few years without intentional and consistent updates.

While the reasoning is accurate, the author tends to complicate rather than simplify -- perhaps in an effort to cover a spectrum of related concepts. Beginning readers are likely to be overwhelmed and under-encouraged by his approach.

Consistency rating: 3

The four chapters are somewhat consistent in their play of definition, explanation, and example, but the structure of each chapter varies according to the concepts covered. In the third chapter, for example, key ideas are divided into sub-topics numbering from 3.1 to 3.10. In the fourth chapter, the sub-divisions are further divided into sub-sections numbered 4.1.1-4.1.5, 4.2.1-4.2.2, and 4.3.1 to 4.3.6. Readers who are working quickly to master new concepts may find themselves mired in similarly numbered subheadings, longing for a grounded concepts on which to hinge other key principles.

Modularity rating: 3

The book's four chapters make it mostly self-referential. The author would do well to beak this text down into additional subsections, easing readers' accessibility.

The content of the book flows logically and well, but the information needs to be better sub-divided within each larger chapter, easing the student experience.

The book's interface is effective, allowing readers to move from one section to the next with a single click. Additional sub-sections would ease this interplay even further.

Grammatical Errors rating: 4

Some minor errors throughout.

For the most part, the book is culturally neutral, avoiding direct cultural references in an effort to remain relevant.

Reviewed by Yoichi Ishida, Assistant Professor of Philosophy, Ohio University on 2/1/18

This textbook covers enough topics for a first-year course on logic and critical thinking. Chapter 1 covers the basics as in any standard textbook in this area. Chapter 2 covers propositional logic and categorical logic. In propositional logic,... read more

This textbook covers enough topics for a first-year course on logic and critical thinking. Chapter 1 covers the basics as in any standard textbook in this area. Chapter 2 covers propositional logic and categorical logic. In propositional logic, this textbook does not cover suppositional arguments, such as conditional proof and reductio ad absurdum. But other standard argument forms are covered. Chapter 3 covers inductive logic, and here this textbook introduces probability and its relationship with cognitive biases, which are rarely discussed in other textbooks. Chapter 4 introduces common informal fallacies. The answers to all the exercises are given at the end. However, the last set of exercises is in Chapter 3, Section 5. There are no exercises in the rest of the chapter. Chapter 4 has no exercises either. There is index, but no glossary.

The textbook is accurate.

The content of this textbook will not become obsolete soon.

The textbook is written clearly.

The textbook is internally consistent.

The textbook is fairly modular. For example, Chapter 3, together with a few sections from Chapter 1, can be used as a short introduction to inductive logic.

The textbook is well-organized.

There are no interface issues.

I did not find any grammatical errors.

This textbook is relevant to a first semester logic or critical thinking course.

Reviewed by Payal Doctor, Associate Professro, LaGuardia Community College on 2/1/18

This text is a beginner textbook for arguments and propositional logic. It covers the basics of identifying arguments, building arguments, and using basic logic to construct propositions and arguments. It is quite comprehensive for a beginner... read more

This text is a beginner textbook for arguments and propositional logic. It covers the basics of identifying arguments, building arguments, and using basic logic to construct propositions and arguments. It is quite comprehensive for a beginner book, but seems to be a good text for a course that needs a foundation for arguments. There are exercises on creating truth tables and proofs, so it could work as a logic primer in short sessions or with the addition of other course content.

The books is accurate in the information it presents. It does not contain errors and is unbiased. It covers the essential vocabulary clearly and givens ample examples and exercises to ensure the student understands the concepts

The content of the book is up to date and can be easily updated. Some examples are very current for analyzing the argument structure in a speech, but for this sort of text understandable examples are important and the author uses good examples.

The book is clear and easy to read. In particular, this is a good text for community college students who often have difficulty with reading comprehension. The language is straightforward and concepts are well explained.

The book is consistent in terminology, formatting, and examples. It flows well from one topic to the next, but it is also possible to jump around the text without loosing the voice of the text.

The books is broken down into sub units that make it easy to assign short blocks of content at a time. Later in the text, it does refer to a few concepts that appear early in that text, but these are all basic concepts that must be used to create a clear and understandable text. No sections are too long and each section stays on topic and relates the topic to those that have come before when necessary.

The flow of the text is logical and clear. It begins with the basic building blocks of arguments, and practice identifying more and more complex arguments is offered. Each chapter builds up from the previous chapter in introducing propositional logic, truth tables, and logical arguments. A select number of fallacies are presented at the end of the text, but these are related to topics that were presented before, so it makes sense to have these last.

The text is free if interface issues. I used the PDF and it worked fine on various devices without loosing formatting.

1. The book contains no grammatical errors.

The text is culturally sensitive, but examples used are a bit odd and may be objectionable to some students. For instance, President Obama's speech on Syria is used to evaluate an extended argument. This is an excellent example and it is explained well, but some who disagree with Obama's policies may have trouble moving beyond their own politics. However, other examples look at issues from all political viewpoints and ask students to evaluate the argument, fallacy, etc. and work towards looking past their own beliefs. Overall this book does use a variety of examples that most students can understand and evaluate.

My favorite part of this book is that it seems to be written for community college students. My students have trouble understanding readings in the New York Times, so it is nice to see a logic and critical thinking text use real language that students can understand and follow without the constant need of a dictionary.

Reviewed by Rebecca Owen, Adjunct Professor, Writing, Chemeketa Community College on 6/20/17

This textbook is quite thorough--there are conversational explanations of argument structure and logic. I think students will be happy with the conversational style this author employs. Also, there are many examples and exercises using current... read more

This textbook is quite thorough--there are conversational explanations of argument structure and logic. I think students will be happy with the conversational style this author employs. Also, there are many examples and exercises using current events, funny scenarios, or other interesting ways to evaluate argument structure and validity. The third section, which deals with logical fallacies, is very clear and comprehensive. My only critique of the material included in the book is that the middle section may be a bit dense and math-oriented for learners who appreciate the more informal, informative style of the first and third section. Also, the book ends rather abruptly--it moves from a description of a logical fallacy to the answers for the exercises earlier in the text.

The content is very reader-friendly, and the author writes with authority and clarity throughout the text. There are a few surface-level typos (Starbuck's instead of Starbucks, etc.). None of these small errors detract from the quality of the content, though.

One thing I really liked about this text was the author's wide variety of examples. To demonstrate different facets of logic, he used examples from current media, movies, literature, and many other concepts that students would recognize from their daily lives. The exercises in this text also included these types of pop-culture references, and I think students will enjoy the familiarity--as well as being able to see the logical structures behind these types of references. I don't think the text will need to be updated to reflect new instances and occurrences; the author did a fine job at picking examples that are relatively timeless. As far as the subject matter itself, I don't think it will become obsolete any time soon.

The author writes in a very conversational, easy-to-read manner. The examples used are quite helpful. The third section on logical fallacies is quite easy to read, follow, and understand. A student in an argument writing class could benefit from this section of the book. The middle section is less clear, though. A student learning about the basics of logic might have a hard time digesting all of the information contained in chapter two. This material might be better in two separate chapters. I think the author loses the balance of a conversational, helpful tone and focuses too heavily on equations.

Consistency rating: 4

Terminology in this book is quite consistent--the key words are highlighted in bold. Chapters 1 and 3 follow a similar organizational pattern, but chapter 2 is where the material becomes more dense and equation-heavy. I also would have liked a closing passage--something to indicate to the reader that we've reached the end of the chapter as well as the book.

I liked the overall structure of this book. If I'm teaching an argumentative writing class, I could easily point the students to the chapters where they can identify and practice identifying fallacies, for instance. The opening chapter is clear in defining the necessary terms, and it gives the students an understanding of the toolbox available to them in assessing and evaluating arguments. Even though I found the middle section to be dense, smaller portions could be assigned.

The author does a fine job connecting each defined term to the next. He provides examples of how each defined term works in a sentence or in an argument, and then he provides practice activities for students to try. The answers for each question are listed in the final pages of the book. The middle section feels like the heaviest part of the whole book--it would take the longest time for a student to digest if assigned the whole chapter. Even though this middle section is a bit heavy, it does fit the overall structure and flow of the book. New material builds on previous chapters and sub-chapters. It ends abruptly--I didn't realize that it had ended, and all of a sudden I found myself in the answer section for those earlier exercises.

The simple layout is quite helpful! There is nothing distracting, image-wise, in this text. The table of contents is clearly arranged, and each topic is easy to find.

Tiny edits could be made (Starbuck's/Starbucks, for one). Otherwise, it is free of distracting grammatical errors.

This text is quite culturally relevant. For instance, there is one example that mentions the rumors of Barack Obama's birthplace as somewhere other than the United States. This example is used to explain how to analyze an argument for validity. The more "sensational" examples (like the Obama one above) are helpful in showing argument structure, and they can also help students see how rumors like this might gain traction--as well as help to show students how to debunk them with their newfound understanding of argument and logic.

The writing style is excellent for the subject matter, especially in the third section explaining logical fallacies. Thank you for the opportunity to read and review this text!

Reviewed by Laurel Panser, Instructor, Riverland Community College on 6/20/17

This is a review of Introduction to Logic and Critical Thinking, an open source book version 1.4 by Matthew Van Cleave. The comparison book used was Patrick J. Hurley’s A Concise Introduction to Logic 12th Edition published by Cengage as well as... read more

This is a review of Introduction to Logic and Critical Thinking, an open source book version 1.4 by Matthew Van Cleave. The comparison book used was Patrick J. Hurley’s A Concise Introduction to Logic 12th Edition published by Cengage as well as the 13th edition with the same title. Lori Watson is the second author on the 13th edition.

Competing with Hurley is difficult with respect to comprehensiveness. For example, Van Cleave’s book is comprehensive to the extent that it probably covers at least two-thirds or more of what is dealt with in most introductory, one-semester logic courses. Van Cleave’s chapter 1 provides an overview of argumentation including discerning non-arguments from arguments, premises versus conclusions, deductive from inductive arguments, validity, soundness and more. Much of Van Cleave’s chapter 1 parallel’s Hurley’s chapter 1. Hurley’s chapter 3 regarding informal fallacies is comprehensive while Van Cleave’s chapter 4 on this topic is less extensive. Categorical propositions are a topic in Van Cleave’s chapter 2; Hurley’s chapters 4 and 5 provide more instruction on this, however. Propositional logic is another topic in Van Cleave’s chapter 2; Hurley’s chapters 6 and 7 provide more information on this, though. Van Cleave did discuss messy issues of language meaning briefly in his chapter 1; that is the topic of Hurley’s chapter 2.

Van Cleave’s book includes exercises with answers and an index. A glossary was not included.

Reviews of open source textbooks typically include criteria besides comprehensiveness. These include comments on accuracy of the information, whether the book will become obsolete soon, jargon-free clarity to the extent that is possible, organization, navigation ease, freedom from grammar errors and cultural relevance; Van Cleave’s book is fine in all of these areas. Further criteria for open source books includes modularity and consistency of terminology. Modularity is defined as including blocks of learning material that are easy to assign to students. Hurley’s book has a greater degree of modularity than Van Cleave’s textbook. The prose Van Cleave used is consistent.

Van Cleave’s book will not become obsolete soon.

Van Cleave’s book has accessible prose.

Van Cleave used terminology consistently.

Van Cleave’s book has a reasonable degree of modularity.

Van Cleave’s book is organized. The structure and flow of his book is fine.

Problems with navigation are not present.

Grammar problems were not present.

Van Cleave’s book is culturally relevant.

Van Cleave’s book is appropriate for some first semester logic courses.

Table of Contents

Chapter 1: Reconstructing and analyzing arguments

  • 1.1 What is an argument?
  • 1.2 Identifying arguments
  • 1.3 Arguments vs. explanations
  • 1.4 More complex argument structures
  • 1.5 Using your own paraphrases of premises and conclusions to reconstruct arguments in standard form
  • 1.6 Validity
  • 1.7 Soundness
  • 1.8 Deductive vs. inductive arguments
  • 1.9 Arguments with missing premises
  • 1.10 Assuring, guarding, and discounting
  • 1.11 Evaluative language
  • 1.12 Evaluating a real-life argument

Chapter 2: Formal methods of evaluating arguments

  • 2.1 What is a formal method of evaluation and why do we need them?
  • 2.2 Propositional logic and the four basic truth functional connectives
  • 2.3 Negation and disjunction
  • 2.4 Using parentheses to translate complex sentences
  • 2.5 “Not both” and “neither nor”
  • 2.6 The truth table test of validity
  • 2.7 Conditionals
  • 2.8 “Unless”
  • 2.9 Material equivalence
  • 2.10 Tautologies, contradictions, and contingent statements
  • 2.11 Proofs and the 8 valid forms of inference
  • 2.12 How to construct proofs
  • 2.13 Short review of propositional logic
  • 2.14 Categorical logic
  • 2.15 The Venn test of validity for immediate categorical inferences
  • 2.16 Universal statements and existential commitment
  • 2.17 Venn validity for categorical syllogisms

Chapter 3: Evaluating inductive arguments and probabilistic and statistical fallacies

  • 3.1 Inductive arguments and statistical generalizations
  • 3.2 Inference to the best explanation and the seven explanatory virtues
  • 3.3 Analogical arguments
  • 3.4 Causal arguments
  • 3.5 Probability
  • 3.6 The conjunction fallacy
  • 3.7 The base rate fallacy
  • 3.8 The small numbers fallacy
  • 3.9 Regression to the mean fallacy
  • 3.10 Gambler's fallacy

Chapter 4: Informal fallacies

  • 4.1 Formal vs. informal fallacies
  • 4.1.1 Composition fallacy
  • 4.1.2 Division fallacy
  • 4.1.3 Begging the question fallacy
  • 4.1.4 False dichotomy
  • 4.1.5 Equivocation
  • 4.2 Slippery slope fallacies
  • 4.2.1 Conceptual slippery slope
  • 4.2.2 Causal slippery slope
  • 4.3 Fallacies of relevance
  • 4.3.1 Ad hominem
  • 4.3.2 Straw man
  • 4.3.3 Tu quoque
  • 4.3.4 Genetic
  • 4.3.5 Appeal to consequences
  • 4.3.6 Appeal to authority

Answers to exercises Glossary/Index

Ancillary Material

About the book.

This is an introductory textbook in logic and critical thinking. The goal of the textbook is to provide the reader with a set of tools and skills that will enable them to identify and evaluate arguments. The book is intended for an introductory course that covers both formal and informal logic. As such, it is not a formal logic textbook, but is closer to what one would find marketed as a “critical thinking textbook.”

About the Contributors

Matthew Van Cleave ,   PhD, Philosophy, University of Cincinnati, 2007.  VAP at Concordia College (Moorhead), 2008-2012.  Assistant Professor at Lansing Community College, 2012-2016. Professor at Lansing Community College, 2016-

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Critical Thinking Is About Asking Better Questions

by John Coleman

critical thinking debates

Summary .   

Critical thinking is the ability to analyze and effectively break down an issue in order to make a decision or find a solution. At the heart of critical thinking is the ability to formulate deep, different, and effective questions. For effective questioning, start by holding your hypotheses loosely. Be willing to fundamentally reconsider your initial conclusions — and do so without defensiveness. Second, listen more than you talk through active listening. Third, leave your queries open-ended, and avoid yes-or-no questions. Fourth, consider the counterintuitive to avoid falling into groupthink. Fifth, take the time to stew in a problem, rather than making decisions unnecessarily quickly. Last, ask thoughtful, even difficult, follow-ups.

Are you tackling a new and difficult problem at work? Recently promoted and trying to both understand your new role and bring a fresh perspective? Or are you new to the workforce and seeking ways to meaningfully contribute alongside your more experienced colleagues? If so, critical thinking — the ability to analyze and effectively break down an issue in order to make a decision or find a solution — will be core to your success. And at the heart of critical thinking is the ability to formulate deep, different, and effective questions.

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  • What Is Critical Thinking? | Definition & Examples

What Is Critical Thinking? | Definition & Examples

Published on May 30, 2022 by Eoghan Ryan . Revised on May 31, 2023.

Critical thinking is the ability to effectively analyze information and form a judgment .

To think critically, you must be aware of your own biases and assumptions when encountering information, and apply consistent standards when evaluating sources .

Critical thinking skills help you to:

  • Identify credible sources
  • Evaluate and respond to arguments
  • Assess alternative viewpoints
  • Test hypotheses against relevant criteria

Table of contents

Why is critical thinking important, critical thinking examples, how to think critically, other interesting articles, frequently asked questions about critical thinking.

Critical thinking is important for making judgments about sources of information and forming your own arguments. It emphasizes a rational, objective, and self-aware approach that can help you to identify credible sources and strengthen your conclusions.

Critical thinking is important in all disciplines and throughout all stages of the research process . The types of evidence used in the sciences and in the humanities may differ, but critical thinking skills are relevant to both.

In academic writing , critical thinking can help you to determine whether a source:

  • Is free from research bias
  • Provides evidence to support its research findings
  • Considers alternative viewpoints

Outside of academia, critical thinking goes hand in hand with information literacy to help you form opinions rationally and engage independently and critically with popular media.

Prevent plagiarism. Run a free check.

Critical thinking can help you to identify reliable sources of information that you can cite in your research paper . It can also guide your own research methods and inform your own arguments.

Outside of academia, critical thinking can help you to be aware of both your own and others’ biases and assumptions.

Academic examples

However, when you compare the findings of the study with other current research, you determine that the results seem improbable. You analyze the paper again, consulting the sources it cites.

You notice that the research was funded by the pharmaceutical company that created the treatment. Because of this, you view its results skeptically and determine that more independent research is necessary to confirm or refute them. Example: Poor critical thinking in an academic context You’re researching a paper on the impact wireless technology has had on developing countries that previously did not have large-scale communications infrastructure. You read an article that seems to confirm your hypothesis: the impact is mainly positive. Rather than evaluating the research methodology, you accept the findings uncritically.

Nonacademic examples

However, you decide to compare this review article with consumer reviews on a different site. You find that these reviews are not as positive. Some customers have had problems installing the alarm, and some have noted that it activates for no apparent reason.

You revisit the original review article. You notice that the words “sponsored content” appear in small print under the article title. Based on this, you conclude that the review is advertising and is therefore not an unbiased source. Example: Poor critical thinking in a nonacademic context You support a candidate in an upcoming election. You visit an online news site affiliated with their political party and read an article that criticizes their opponent. The article claims that the opponent is inexperienced in politics. You accept this without evidence, because it fits your preconceptions about the opponent.

There is no single way to think critically. How you engage with information will depend on the type of source you’re using and the information you need.

However, you can engage with sources in a systematic and critical way by asking certain questions when you encounter information. Like the CRAAP test , these questions focus on the currency , relevance , authority , accuracy , and purpose of a source of information.

When encountering information, ask:

  • Who is the author? Are they an expert in their field?
  • What do they say? Is their argument clear? Can you summarize it?
  • When did they say this? Is the source current?
  • Where is the information published? Is it an academic article? Is it peer-reviewed ?
  • Why did the author publish it? What is their motivation?
  • How do they make their argument? Is it backed up by evidence? Does it rely on opinion, speculation, or appeals to emotion ? Do they address alternative arguments?

Critical thinking also involves being aware of your own biases, not only those of others. When you make an argument or draw your own conclusions, you can ask similar questions about your own writing:

  • Am I only considering evidence that supports my preconceptions?
  • Is my argument expressed clearly and backed up with credible sources?
  • Would I be convinced by this argument coming from someone else?

If you want to know more about ChatGPT, AI tools , citation , and plagiarism , make sure to check out some of our other articles with explanations and examples.

  • ChatGPT vs human editor
  • ChatGPT citations
  • Is ChatGPT trustworthy?
  • Using ChatGPT for your studies
  • What is ChatGPT?
  • Chicago style
  • Paraphrasing

 Plagiarism

  • Types of plagiarism
  • Self-plagiarism
  • Avoiding plagiarism
  • Academic integrity
  • Consequences of plagiarism
  • Common knowledge

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critical thinking debates

Critical thinking refers to the ability to evaluate information and to be aware of biases or assumptions, including your own.

Like information literacy , it involves evaluating arguments, identifying and solving problems in an objective and systematic way, and clearly communicating your ideas.

Critical thinking skills include the ability to:

You can assess information and arguments critically by asking certain questions about the source. You can use the CRAAP test , focusing on the currency , relevance , authority , accuracy , and purpose of a source of information.

Ask questions such as:

  • Who is the author? Are they an expert?
  • How do they make their argument? Is it backed up by evidence?

A credible source should pass the CRAAP test  and follow these guidelines:

  • The information should be up to date and current.
  • The author and publication should be a trusted authority on the subject you are researching.
  • The sources the author cited should be easy to find, clear, and unbiased.
  • For a web source, the URL and layout should signify that it is trustworthy.

Information literacy refers to a broad range of skills, including the ability to find, evaluate, and use sources of information effectively.

Being information literate means that you:

  • Know how to find credible sources
  • Use relevant sources to inform your research
  • Understand what constitutes plagiarism
  • Know how to cite your sources correctly

Confirmation bias is the tendency to search, interpret, and recall information in a way that aligns with our pre-existing values, opinions, or beliefs. It refers to the ability to recollect information best when it amplifies what we already believe. Relatedly, we tend to forget information that contradicts our opinions.

Although selective recall is a component of confirmation bias, it should not be confused with recall bias.

On the other hand, recall bias refers to the differences in the ability between study participants to recall past events when self-reporting is used. This difference in accuracy or completeness of recollection is not related to beliefs or opinions. Rather, recall bias relates to other factors, such as the length of the recall period, age, and the characteristics of the disease under investigation.

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Critical Thinking and Decision-Making  - What is Critical Thinking?

Critical thinking and decision-making  -, what is critical thinking, critical thinking and decision-making what is critical thinking.

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Critical Thinking and Decision-Making: What is Critical Thinking?

Lesson 1: what is critical thinking, what is critical thinking.

Critical thinking is a term that gets thrown around a lot. You've probably heard it used often throughout the years whether it was in school, at work, or in everyday conversation. But when you stop to think about it, what exactly is critical thinking and how do you do it ?

Watch the video below to learn more about critical thinking.

Simply put, critical thinking is the act of deliberately analyzing information so that you can make better judgements and decisions . It involves using things like logic, reasoning, and creativity, to draw conclusions and generally understand things better.

illustration of the terms logic, reasoning, and creativity

This may sound like a pretty broad definition, and that's because critical thinking is a broad skill that can be applied to so many different situations. You can use it to prepare for a job interview, manage your time better, make decisions about purchasing things, and so much more.

The process

illustration of "thoughts" inside a human brain, with several being connected and "analyzed"

As humans, we are constantly thinking . It's something we can't turn off. But not all of it is critical thinking. No one thinks critically 100% of the time... that would be pretty exhausting! Instead, it's an intentional process , something that we consciously use when we're presented with difficult problems or important decisions.

Improving your critical thinking

illustration of the questions "What do I currently know?" and "How do I know this?"

In order to become a better critical thinker, it's important to ask questions when you're presented with a problem or decision, before jumping to any conclusions. You can start with simple ones like What do I currently know? and How do I know this? These can help to give you a better idea of what you're working with and, in some cases, simplify more complex issues.  

Real-world applications

illustration of a hand holding a smartphone displaying an article that reads, "Study: Cats are better than dogs"

Let's take a look at how we can use critical thinking to evaluate online information . Say a friend of yours posts a news article on social media and you're drawn to its headline. If you were to use your everyday automatic thinking, you might accept it as fact and move on. But if you were thinking critically, you would first analyze the available information and ask some questions :

  • What's the source of this article?
  • Is the headline potentially misleading?
  • What are my friend's general beliefs?
  • Do their beliefs inform why they might have shared this?

illustration of "Super Cat Blog" and "According to survery of cat owners" being highlighted from an article on a smartphone

After analyzing all of this information, you can draw a conclusion about whether or not you think the article is trustworthy.

Critical thinking has a wide range of real-world applications . It can help you to make better decisions, become more hireable, and generally better understand the world around you.

illustration of a lightbulb, a briefcase, and the world

/en/problem-solving-and-decision-making/why-is-it-so-hard-to-make-decisions/content/

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1 Introduction to Critical Thinking

I. what is c ritical t hinking [1].

Critical thinking is the ability to think clearly and rationally about what to do or what to believe.  It includes the ability to engage in reflective and independent thinking. Someone with critical thinking skills is able to do the following:

  • Understand the logical connections between ideas.
  • Identify, construct, and evaluate arguments.
  • Detect inconsistencies and common mistakes in reasoning.
  • Solve problems systematically.
  • Identify the relevance and importance of ideas.
  • Reflect on the justification of one’s own beliefs and values.

Critical thinking is not simply a matter of accumulating information. A person with a good memory and who knows a lot of facts is not necessarily good at critical thinking. Critical thinkers are able to deduce consequences from what they know, make use of information to solve problems, and to seek relevant sources of information to inform themselves.

Critical thinking should not be confused with being argumentative or being critical of other people. Although critical thinking skills can be used in exposing fallacies and bad reasoning, critical thinking can also play an important role in cooperative reasoning and constructive tasks. Critical thinking can help us acquire knowledge, improve our theories, and strengthen arguments. We can also use critical thinking to enhance work processes and improve social institutions.

Some people believe that critical thinking hinders creativity because critical thinking requires following the rules of logic and rationality, whereas creativity might require breaking those rules. This is a misconception. Critical thinking is quite compatible with thinking “out-of-the-box,” challenging consensus views, and pursuing less popular approaches. If anything, critical thinking is an essential part of creativity because we need critical thinking to evaluate and improve our creative ideas.

II. The I mportance of C ritical T hinking

Critical thinking is a domain-general thinking skill. The ability to think clearly and rationally is important whatever we choose to do. If you work in education, research, finance, management or the legal profession, then critical thinking is obviously important. But critical thinking skills are not restricted to a particular subject area. Being able to think well and solve problems systematically is an asset for any career.

Critical thinking is very important in the new knowledge economy.  The global knowledge economy is driven by information and technology. One has to be able to deal with changes quickly and effectively. The new economy places increasing demands on flexible intellectual skills, and the ability to analyze information and integrate diverse sources of knowledge in solving problems. Good critical thinking promotes such thinking skills, and is very important in the fast-changing workplace.

Critical thinking enhances language and presentation skills. Thinking clearly and systematically can improve the way we express our ideas. In learning how to analyze the logical structure of texts, critical thinking also improves comprehension abilities.

Critical thinking promotes creativity. To come up with a creative solution to a problem involves not just having new ideas. It must also be the case that the new ideas being generated are useful and relevant to the task at hand. Critical thinking plays a crucial role in evaluating new ideas, selecting the best ones and modifying them if necessary.

Critical thinking is crucial for self-reflection. In order to live a meaningful life and to structure our lives accordingly, we need to justify and reflect on our values and decisions. Critical thinking provides the tools for this process of self-evaluation.

Good critical thinking is the foundation of science and democracy. Science requires the critical use of reason in experimentation and theory confirmation. The proper functioning of a liberal democracy requires citizens who can think critically about social issues to inform their judgments about proper governance and to overcome biases and prejudice.

Critical thinking is a   metacognitive skill . What this means is that it is a higher-level cognitive skill that involves thinking about thinking. We have to be aware of the good principles of reasoning, and be reflective about our own reasoning. In addition, we often need to make a conscious effort to improve ourselves, avoid biases, and maintain objectivity. This is notoriously hard to do. We are all able to think but to think well often requires a long period of training. The mastery of critical thinking is similar to the mastery of many other skills. There are three important components: theory, practice, and attitude.

III. Improv ing O ur T hinking S kills

If we want to think correctly, we need to follow the correct rules of reasoning. Knowledge of theory includes knowledge of these rules. These are the basic principles of critical thinking, such as the laws of logic, and the methods of scientific reasoning, etc.

Also, it would be useful to know something about what not to do if we want to reason correctly. This means we should have some basic knowledge of the mistakes that people make. First, this requires some knowledge of typical fallacies. Second, psychologists have discovered persistent biases and limitations in human reasoning. An awareness of these empirical findings will alert us to potential problems.

However, merely knowing the principles that distinguish good and bad reasoning is not enough. We might study in the classroom about how to swim, and learn about the basic theory, such as the fact that one should not breathe underwater. But unless we can apply such theoretical knowledge through constant practice, we might not actually be able to swim.

Similarly, to be good at critical thinking skills it is necessary to internalize the theoretical principles so that we can actually apply them in daily life. There are at least two ways to do this. One is to perform lots of quality exercises. These exercises don’t just include practicing in the classroom or receiving tutorials; they also include engaging in discussions and debates with other people in our daily lives, where the principles of critical thinking can be applied. The second method is to think more deeply about the principles that we have acquired. In the human mind, memory and understanding are acquired through making connections between ideas.

Good critical thinking skills require more than just knowledge and practice. Persistent practice can bring about improvements only if one has the right kind of motivation and attitude. The following attitudes are not uncommon, but they are obstacles to critical thinking:

  • I prefer being given the correct answers rather than figuring them out myself.
  • I don’t like to think a lot about my decisions as I rely only on gut feelings.
  • I don’t usually review the mistakes I have made.
  • I don’t like to be criticized.

To improve our thinking we have to recognize the importance of reflecting on the reasons for belief and action. We should also be willing to engage in debate, break old habits, and deal with linguistic complexities and abstract concepts.

The  California Critical Thinking Disposition Inventory  is a psychological test that is used to measure whether people are disposed to think critically. It measures the seven different thinking habits listed below, and it is useful to ask ourselves to what extent they describe the way we think:

  • Truth-Seeking—Do you try to understand how things really are? Are you interested in finding out the truth?
  • Open-Mindedness—How receptive are you to new ideas, even when you do not intuitively agree with them? Do you give new concepts a fair hearing?
  • Analyticity—Do you try to understand the reasons behind things? Do you act impulsively or do you evaluate the pros and cons of your decisions?
  • Systematicity—Are you systematic in your thinking? Do you break down a complex problem into parts?
  • Confidence in Reasoning—Do you always defer to other people? How confident are you in your own judgment? Do you have reasons for your confidence? Do you have a way to evaluate your own thinking?
  • Inquisitiveness—Are you curious about unfamiliar topics and resolving complicated problems? Will you chase down an answer until you find it?
  • Maturity of Judgment—Do you jump to conclusions? Do you try to see things from different perspectives? Do you take other people’s experiences into account?

Finally, as mentioned earlier, psychologists have discovered over the years that human reasoning can be easily affected by a variety of cognitive biases. For example, people tend to be over-confident of their abilities and focus too much on evidence that supports their pre-existing opinions. We should be alert to these biases in our attitudes towards our own thinking.

IV. Defining Critical Thinking

There are many different definitions of critical thinking. Here we list some of the well-known ones. You might notice that they all emphasize the importance of clarity and rationality. Here we will look at some well-known definitions in chronological order.

1) Many people trace the importance of critical thinking in education to the early twentieth-century American philosopher John Dewey. But Dewey did not make very extensive use of the term “critical thinking.” Instead, in his book  How We Think (1910), he argued for the importance of what he called “reflective thinking”:

…[when] the ground or basis for a belief is deliberately sought and its adequacy to support the belief examined. This process is called reflective thought; it alone is truly educative in value…

Active, persistent and careful consideration of any belief or supposed form of knowledge in light of the grounds that support it, and the further conclusions to which it tends, constitutes reflective thought.

There is however one passage from How We Think where Dewey explicitly uses the term “critical thinking”:

The essence of critical thinking is suspended judgment; and the essence of this suspense is inquiry to determine the nature of the problem before proceeding to attempts at its solution. This, more than any other thing, transforms mere inference into tested inference, suggested conclusions into proof.

2) The  Watson-Glaser Critical Thinking Appraisal  (1980) is a well-known psychological test of critical thinking ability. The authors of this test define critical thinking as:

…a composite of attitudes, knowledge and skills. This composite includes: (1) attitudes of inquiry that involve an ability to recognize the existence of problems and an acceptance of the general need for evidence in support of what is asserted to be true; (2) knowledge of the nature of valid inferences, abstractions, and generalizations in which the weight or accuracy of different kinds of evidence are logically determined; and (3) skills in employing and applying the above attitudes and knowledge.

3) A very well-known and influential definition of critical thinking comes from philosopher and professor Robert Ennis in his work “A Taxonomy of Critical Thinking Dispositions and Abilities” (1987):

Critical thinking is reasonable reflective thinking that is focused on deciding what to believe or do.

4) The following definition comes from a statement written in 1987 by the philosophers Michael Scriven and Richard Paul for the  National Council for Excellence in Critical Thinking (link), an organization promoting critical thinking in the US:

Critical thinking is the intellectually disciplined process of actively and skillfully conceptualizing, applying, analyzing, synthesizing, and/or evaluating information gathered from, or generated by, observation, experience, reflection, reasoning, or communication, as a guide to belief and action. In its exemplary form, it is based on universal intellectual values that transcend subject matter divisions: clarity, accuracy, precision, consistency, relevance, sound evidence, good reasons, depth, breadth, and fairness. It entails the examination of those structures or elements of thought implicit in all reasoning: purpose, problem, or question-at-issue, assumptions, concepts, empirical grounding; reasoning leading to conclusions, implications and consequences, objections from alternative viewpoints, and frame of reference.

The following excerpt from Peter A. Facione’s “Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction” (1990) is quoted from a report written for the American Philosophical Association:

We understand critical thinking to be purposeful, self-regulatory judgment which results in interpretation, analysis, evaluation, and inference, as well as explanation of the evidential, conceptual, methodological, criteriological, or contextual considerations upon which that judgment is based. CT is essential as a tool of inquiry. As such, CT is a liberating force in education and a powerful resource in one’s personal and civic life. While not synonymous with good thinking, CT is a pervasive and self-rectifying human phenomenon. The ideal critical thinker is habitually inquisitive, well-informed, trustful of reason, open-minded, flexible, fairminded in evaluation, honest in facing personal biases, prudent in making judgments, willing to reconsider, clear about issues, orderly in complex matters, diligent in seeking relevant information, reasonable in the selection of criteria, focused in inquiry, and persistent in seeking results which are as precise as the subject and the circumstances of inquiry permit. Thus, educating good critical thinkers means working toward this ideal. It combines developing CT skills with nurturing those dispositions which consistently yield useful insights and which are the basis of a rational and democratic society.

V. Two F eatures of C ritical T hinking

A. how not what .

Critical thinking is concerned not with what you believe, but rather how or why you believe it. Most classes, such as those on biology or chemistry, teach you what to believe about a subject matter. In contrast, critical thinking is not particularly interested in what the world is, in fact, like. Rather, critical thinking will teach you how to form beliefs and how to think. It is interested in the type of reasoning you use when you form your beliefs, and concerns itself with whether you have good reasons to believe what you believe. Therefore, this class isn’t a class on the psychology of reasoning, which brings us to the second important feature of critical thinking.

B. Ought N ot Is ( or Normative N ot Descriptive )

There is a difference between normative and descriptive theories. Descriptive theories, such as those provided by physics, provide a picture of how the world factually behaves and operates. In contrast, normative theories, such as those provided by ethics or political philosophy, provide a picture of how the world should be. Rather than ask question such as why something is the way it is, normative theories ask how something should be. In this course, we will be interested in normative theories that govern our thinking and reasoning. Therefore, we will not be interested in how we actually reason, but rather focus on how we ought to reason.

In the introduction to this course we considered a selection task with cards that must be flipped in order to check the validity of a rule. We noted that many people fail to identify all the cards required to check the rule. This is how people do in fact reason (descriptive). We then noted that you must flip over two cards. This is how people ought to reason (normative).

  • Section I-IV are taken from http://philosophy.hku.hk/think/ and are in use under the creative commons license. Some modifications have been made to the original content. ↵

Critical Thinking Copyright © 2019 by Brian Kim is licensed under a Creative Commons Attribution 4.0 International License , except where otherwise noted.

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Introduction, section snippets, references (56), cited by (14).

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Thinking Skills and Creativity

Exploring debaters and audiences’ depth of critical thinking and its relationship with their participation in debate activities.

  • • Both debaters and audiences could participate in debate with the support of an online discussion board.
  • • Content analysis is used to evaluate students’ depth of critical thinking.
  • • The main characteristics of the two debate teams’ depth of critical thinking and their number of speeches are explored in debate.
  • • The relationship between debaters and audiences’ depth of critical thinking and their number of speeches/posts is explored.

Debate and critical thinking

Purpose of the study and research questions, participants, characteristics of debate teams’ depth of critical thinking and their number of speeches, conclusions, limitations and suggestions, author statement, peer interaction and critical thinking: face-to-face or online discussion, learning and instruction, a debate about the merits of debate in nurse education, nurse education in practice, investigating students' level of critical thinking across instructional strategies in online discussions, internet and higher education, teaching critical thinking in a ge class: a flipped model, the impact of accountability on judgment and choice: toward a social contingency model, advances in experimental social psychology, academically adrift: limited learning on college campuses.

  • Bonwell, C., & Eison, J. (1991). Active learning: Creating excitement in the classroom. AEHE-ERIC higher education...

Argumentative patterns in students' online discussions in an introductory philosophy course Micro- and macrostructures of argumentation as analytic tools

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A Key Benefit of Debate & Vital Life Skill: Critical Thinking

Coach Andy

What are the Benefits of Debate? Critical Thinking Skills

Critical thinking is an essential skill in today's world. It involves the ability to analyze information, questions, and problems in a systematic and logical way. With the increase in fake news and biased views on social media platforms , it is more important than ever for students to develop critical thinking skills. Speech and debate, which involves structured argumentation, analysis, and reasoning, is an excellent way for students to improve their critical thinking skills.

What is Critical Thinking?

Critical thinking is defined as the systematic analysis and evaluation of information, ideas, arguments, and claims in a logical and structured way . It involves asking questions, gathering and evaluating evidence, identifying biases and assumptions, and drawing conclusions based on sound reasoning. The importance of critical thinking is evident in many areas of life, whether it's in making decisions, problem-solving, or evaluating information.

How does Debate help build Critical Thinking Skills?

Speech and debate programs offer students opportunities to analyze , research , and evaluate complex information while learning how to communicate their ideas effectively. Through debates, students learn how to evaluate evidence, identify arguments, and present their ideas in a clear and convincing way. They also learn how to critically assess the arguments of others and find weaknesses or fallacies in their reasoning.

In addition, speech and debate programs also teach students how to listen actively and think critically . To be effective debaters, students need to be able to listen to opposing viewpoints, analyze them, and respond with persuasive arguments. This skill not only helps them in speech and debate but also in all areas of life, including academic and professional settings. Active listening and critical thinking are essential for success in any field, and speech and debate offer a unique opportunity to practice and improve these skills.

Another way that speech and debate can improve students' critical thinking skills is by teaching them to identify and avoid logical fallacies . Logical fallacies are errors in reasoning and can be found in many arguments. By learning how to identify these fallacies in other people's arguments, students can be better equipped to avoid them in their own reasoning and arguments. Identifying logical fallacies also helps students to make better decisions, assess information and arguments more accurately, and to avoid false and misleading information.

Speech and debate programs also provide students with a safe and supportive environment to practice and improve their critical thinking skills. The structured and competitive nature of speech and debate encourages students to challenge themselves and to think creatively and strategically. By practicing and improving their critical thinking skills in debate, students can become more confident in their academic and career pursuits.

How do LearningLeaders students learn Critical Thinking Skills?

Debate class emphasises proactive student participation rather than purely top-down, teacher-led education. This is particularly true at LearningLeaders, where we have always advocated a student-led learning experience . In speech or debate, there are few if any “wrong” answers; our class structure is designed not to impart knowledge but to empower young learners to share ideas.

It’s an unfortunate fact that school education, in many of the Asian countries that we work in, doesn’t always succeed in emulating this student-led model and instead defaults to a more traditional form of teaching. In turn, many students from East Asia in particular have sometimes found it very challenging to go abroad to study in college in the US, UK or Canada as a result of the shock of adapting to a new type of learning.

Learning speech and debate can often help to ease this transition . The critical thinking skills that students encounter in debate class are not just transferable to higher learning, but crucial to it.

Critical thinking skills are essential for success in today's world. Through speech and debate programs, students can learn how to analyze, evaluate, and think critically. Speech and debate offer numerous benefits for students , including improved communication skills, active listening, logical reasoning, and the ability to identify and avoid logical fallacies. By participating in speech and debate, students can develop the critical thinking skills they need to succeed in their personal and professional lives.

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  • Stanford Encyclopedia of Philosophy - Critical Thinking
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critical thinking , in educational theory, mode of cognition using deliberative reasoning and impartial scrutiny of information to arrive at a possible solution to a problem. From the perspective of educators, critical thinking encompasses both a set of logical skills that can be taught and a disposition toward reflective open inquiry that can be cultivated . The term critical thinking was coined by American philosopher and educator John Dewey in the book How We Think (1910) and was adopted by the progressive education movement as a core instructional goal that offered a dynamic modern alternative to traditional educational methods such as rote memorization.

Critical thinking is characterized by a broad set of related skills usually including the abilities to

  • break down a problem into its constituent parts to reveal its underlying logic and assumptions
  • recognize and account for one’s own biases in judgment and experience
  • collect and assess relevant evidence from either personal observations and experimentation or by gathering external information
  • adjust and reevaluate one’s own thinking in response to what one has learned
  • form a reasoned assessment in order to propose a solution to a problem or a more accurate understanding of the topic at hand

Socrates

Theorists have noted that such skills are only valuable insofar as a person is inclined to use them. Consequently, they emphasize that certain habits of mind are necessary components of critical thinking. This disposition may include curiosity, open-mindedness, self-awareness, empathy , and persistence.

Although there is a generally accepted set of qualities that are associated with critical thinking, scholarly writing about the term has highlighted disagreements over its exact definition and whether and how it differs from related concepts such as problem solving . In addition, some theorists have insisted that critical thinking be regarded and valued as a process and not as a goal-oriented skill set to be used to solve problems. Critical-thinking theory has also been accused of reflecting patriarchal assumptions about knowledge and ways of knowing that are inherently biased against women.

Dewey, who also used the term reflective thinking , connected critical thinking to a tradition of rational inquiry associated with modern science . From the turn of the 20th century, he and others working in the overlapping fields of psychology , philosophy , and educational theory sought to rigorously apply the scientific method to understand and define the process of thinking. They conceived critical thinking to be related to the scientific method but more open, flexible, and self-correcting; instead of a recipe or a series of steps, critical thinking would be a wider set of skills, patterns, and strategies that allow someone to reason through an intellectual topic, constantly reassessing assumptions and potential explanations in order to arrive at a sound judgment and understanding.

In the progressive education movement in the United States , critical thinking was seen as a crucial component of raising citizens in a democratic society. Instead of imparting a particular series of lessons or teaching only canonical subject matter, theorists thought that teachers should train students in how to think. As critical thinkers, such students would be equipped to be productive and engaged citizens who could cooperate and rationally overcome differences inherent in a pluralistic society.

critical thinking debates

Beginning in the 1970s and ’80s, critical thinking as a key outcome of school and university curriculum leapt to the forefront of U.S. education policy. In an atmosphere of renewed Cold War competition and amid reports of declining U.S. test scores, there were growing fears that the quality of education in the United States was falling and that students were unprepared. In response, a concerted effort was made to systematically define curriculum goals and implement standardized testing regimens , and critical-thinking skills were frequently included as a crucially important outcome of a successful education. A notable event in this movement was the release of the 1980 report of the Rockefeller Commission on the Humanities that called for the U.S. Department of Education to include critical thinking on its list of “basic skills.” Three years later the California State University system implemented a policy that required every undergraduate student to complete a course in critical thinking.

Critical thinking continued to be put forward as a central goal of education in the early 21st century. Its ubiquity in the language of education policy and in such guidelines as the Common Core State Standards in the United States generated some criticism that the concept itself was both overused and ill-defined. In addition, an argument was made by teachers, theorists, and others that educators were not being adequately trained to teach critical thinking.

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8 Arguments and Critical Thinking

J. anthony blair, introduction [1].

This chapter discusses two different conceptions of argument, and then discusses the role of arguments in critical thinking. It is followed by a chapter in which David Hitchcock carefully analyses one common concept of an argument.

1. Two meanings of ‘argument’

The word ‘argument’ is used in a great many ways. Any thorough understanding of arguments requires understanding ‘argument’ in each of its senses or uses. These may be divided into two large groupings: arguments had or engaged in , and arguments made or used . I begin with the former.

1.1 A n ‘a rgument’ as something two parties have with each othe r, something they get into, the kind of ‘argument’ one has in mind in de scribing two people as “arguing all the time ”

For many people outside academia or the practice of law, an argument is a quarrel . It is usually a verbal quarrel, but it doesn’t have to use words. If dishes are flying or people are glaring at each other in angry silence, it can still be an argument. What makes a quarrel an argument is that it involves a communication between two or more parties (however dysfunctional the communication may be) in which the parties disagree and in which that disagreement and reasons, actual or alleged, motivating it are expressed—usually in words or other communicative gestures.

Quarrels are emotional. The participants experience and express emotions, although that feature is not exclusive to arguments that are quarrels. People can and do argue emotionally, and (or) when inspired by strong emotions, when they are not quarrelling. Heated arguments are not necessarily quarrels; but quarrels tend to be heated.

What makes quarrels emotional in some cases is that at least one party experiences the disagreement as representing some sort of personal attack, and so experiences his or her ego or sense of self-worth as being threatened. Fear is a reaction to a perceived threat, and anger is a way of coping with fear and also with embarrassment and shame. In other cases, the argument about the ostensible disagreement is a reminder of or a pretext for airing another, deeper grievance. Jealousy and resentment fuel quarrels. Traces of ego-involvement often surface even in what are supposed to be more civilized argumentative exchanges, such as scholarly disputes. Quarrels tend not to be efficient ways of resolving the disagreements that gives rise to them because the subject of a disagreement changes as the emotional attacks escalate or because the quarrel was often not really about that ostensible disagreement in the first place.

In teaching that ‘argument’ has different senses, it is misleading to leave the impression (as many textbooks do) that quarrels are the only species of argument of this genus. In fact they are just one instance of a large class of arguments in this sense of extended, expressed, disagreements between or among two or more parties.

A dispute is an argument in this sense that need not be a quarrel. It is a disagreement between usually two parties about the legality, or morality, or the propriety on some other basis, of a particular act or policy. It can be engaged in a civil way by the disputants or their proxies (e.g., their spokespersons or their lawyers). Sometimes only the disputing parties settle their difference; sometimes a third party such as a mediator, arbitrator or judge is called in to impose a settlement.

A debate is another argument of this general kind. Debates are more or less formalized or regimented verbal exchanges between parties who might disagree, but in any case who take up opposing sides on an issue. Procedural rules that govern turn-taking, time available for each turn, and topics that may be addressed are agreed to when political opponents debate one another. Strict and precise rules of order govern who may speak, who must be addressed, sometimes time limits for interventions, in parliamentary or congressional debates in political decision-making bodies, or in formal intercollegiate competitive debates. Usually the “opponent” directly addressed in the debate is not the party that each speaker is trying to influence, so although the expressed goal is to “win” the debate, winning does not entail getting the opponent to concede. Instead, it calls for convincing an on-looking party or audience—the judge of the debate or the jury in a courtroom or the television audience or the press or the electorate as a whole—of the superior merits of one’s case for the opinion being argued for in the debate.

To be distinguished from a debate and a dispute by such factors as scale is a controversy . Think of such issues as the abortion controversy, the climate change controversy, the same-sex marriage controversy, the LGBT rights controversy, the animal rights controversy. The participants are many—often millions. The issues are complex and there are many disputes about details involved, including sometimes even formal debates between representatives of different sides. Typically there is a range of positions, and there might be several different sides each with positions that vary one from another. A controversy typically occurs over an extended period of time, often years and sometime decades long. But an entire controversy can be called an argument, as in, “the argument over climate change.” Controversies tend to be unregulated, unlike debates but like quarrels, although they need not be particularly angry even when they are emotional. Like quarrels, and unlike debates, the conditions under which controversies occur, including any constraints on them, are shaped by the participants.

Somewhere among quarrels, debates and controversies lie the theoretical arguments that theorists in academic disciplines engage in, in academic journals and scholarly monographs. In such arguments theorists take positions, sometimes siding with others and sometimes standing alone, and they argue back and forth about which theoretical position is the correct one. In a related type of argument, just two people argue back and forth about what is the correct position on some issue (including meta-level arguments about what is the correct way to frame the issue in the first place).

The stakes don’t have to be theories and the participants don’t have to be academics. Friends argue about which team will win the championship, where the best fishing spot is located, or what titles to select for the book club. Family members argue about how to spend their income, what school to send the children to, or whether a child is old enough to go on a date without a chaperone. Co-workers argue about the best way to do a job, whether to change service providers, whether to introduce a new product line, and so on. These arguments are usually amicable, whether or not they settle the question in dispute.

All of these kinds of “argument” in this sense of the term—quarrels, friendly disputes, arguments at work, professional arguments about theoretical positions, formal or informal debates, and various kinds of controversy—share several features.

  • They involve communications between or among two or more people. Something initiates the communication, and either something ends it or there are ways for participants to join and to exit the conversation. They entail turn-taking (less or more regimented), each side addressing the other side and in turn construing and assessing what the other has to say in reply and formulating and communicating a response to the replies of the other side. And, obviously, they involve the expression, usually verbal, of theses and of reasons for them or against alternatives and criticisms.
  • They have a telos or aim, although there seems to be no single end in mind for all of them or even for each of them. In a quarrel the goal might be to have one’s point of view prevail, to get one’s way, but it might instead (or in addition) be to humiliate the other person or to save one’s own self-respect. Some quarrels—think of the ongoing bickering between some long-married spouses—seem to be a way for two people to communicate, merely to acknowledge one another. In a debate, each side seeks to “win,” which can mean different things in different contexts ( cf. a collegiate debate vs. a debate between candidates in an election vs. a parliamentary debate). Some arguments seemed designed to convince the other to give up his position or accept the interlocutor’s position, or to get the other to act in some way or to adopt some policy. Some have the more modest goal of getting a new issue recognized for future deliberation and debate. Still others are clearly aimed not at changing anyone’s mind but at reinforcing or entrenching a point of view already held (as is usually the case with religious sermons or with political speeches to the party faithful). Some are intended to establish or to demonstrate the truth or reasonableness of some position or recommendation and (perhaps) also to get others to “see” that the truth has been established. Some seem designed to maintain disagreement, as when representatives of competing political parties argue with one another.
  • All these various kinds of argument are more or less extended, both in the sense that they occur over time, sometimes long stretches of time, and also in the sense that they typically involved many steps: extensive and complex support for a point of view and critique of its alternatives.
  • In nearly every case, the participants give reasons for the claims they make and they expect the other participants in the argument to give reasons for their claims. This is even a feature of quarrels, at least at the outset, although such arguments can deteriorate into name-calling and worse. (Notice that even the “yes you did; no I didn’t;…; did; didn’t” sequence of the Monty Python “Having an argument” skit breaks down and a reason is sought.)

The kinds of argument listed so far are all versions of having an argument (see Daniel J. O’Keefe, 1977, 1982). Some might think that this is not the sense of ‘argument’ that is pertinent to critical thinking instruction, but such arguments are the habitat of the kinds of argument that critical thinkers need to be able to identify, analyze and evaluate.

1.2 An argument a s something a person makes (or constructs, invents, borrows) consisting of purported reasons alleged to suggest, or support or prove a point and that is used for some purpose such as to persuade someone of some claim, to justify someone in maintaining the position claimed, or to test a claim .

When people have arguments—when they engage in one or another of the activities of arguing described above—one of the things they routinely do is present or allege or offer reasons in support of the claims that they advance, defend, challenge, dispute, question, or consider. That is, in having “arguments,” we typically make and use “arguments.” The latter obviously have to be arguments in different sense from the former. They are often called “reason-claim” complexes. If arguments that someone has had constitute a type of communication or communicative activity, arguments that someone has made or used are actual or potential contributions to such activities. Reason-claim complexes are typically made and used when engaged in an argument in the first sense, trying to convince someone of your point of view during a disagreement or dispute with them. Here is a list of some of the many definitions found in textbooks of ‘argument’ in this second sense.

“… here [the word ‘argument’] … is used in the … logical sense of giving reasons for or against some claim.” Understanding Arguments, Robert Fogelin and Walter Sinnott-Armstrong, 6th ed., p. 1. “Thus an argument is a discourse that contains at least two statements, one of which is asserted to be a reason for the other.” Monroe Beardsley, Practical Logic, p. 9. “An argument is a set of claims a person puts forward in an attempt to show that some further claim is rationally acceptable.” Trudy Govier. A Practical Study of Arguments, 5th ed., p. 3. An argument is “a set of clams some of which are presented as reasons for accepting some further claim.” Alec Fisher, Critical Thinking, An Introduction, p. 235. Argument: “A conclusion about an issue that is supported by reasons.” Sherry Diestler, Becoming a Critical Thinker, 4th ed., p. 403. “ Argument: An attempt to support a conclusion by giving reasons for it.” Robert Ennis, Critical Thinking, p. 396. “Argument – A form of thinking in which certain statements (reasons) are offered in support of another statement (conclusion).” John Chaffee, Thinking Critically, p. 415 “When we use the word argument in this book we mean a message which attempts to establish a statement as true or worthy of belief on the basis of other statements.” James B. Freeman, Thinking Logically, p. 20 “Argument. A sequence of propositions intended to establish the truth of one of the propositions.” Richard Feldman, Reason and Argument, p. 447. “Arguments consist of conclusions and reasons for them, called ‘premises’.” Wayne Grennan, Argument Evaluation, p. 5. Argument: “A set of claims, one of which, the conclusion is supported by [i.e., is supposed to provide a reason for] one or more of the other claims. Reason in the Balance, Sharon Bailin & Mark Battersby, p. 41.

These are not all compatible, and most of them define ‘argument’ using other terms—‘reasons’, ‘claims’, ‘propositions’, ‘statements’, ‘premises’ and ‘conclusions’—that are in no less need of definition than it is. In the next chapter, David Hitchcock offers a careful analysis of this concept of an argument.

Some define argument in this second sense as a kind of communication; others conceive it as a kind of set of propositions that can serve communicative functions, but others as well (such as inquiry). Either way, the communicative character, or function, of arguments has been the subject of much of the research in the past several decades. Most recently what some have called “multi-modal” argument has attracted attention, focusing on the various ways arguments can be communicated, especially visually or in a mix of verbal and visual modes of communication. Some have contended that smells and sounds can play roles in argument communication as well. This area of research interest would seem to have relevance for the analysis of arguments on the web.

1.3 Argumentation

‘Argumentation’ is another slippery term. It is used in several different senses.

Sometimes it is used to mean the communicative activity in which arguments are exchanged: “During their argumentation they took turns advancing their own arguments and criticizing one another’s arguments.” Sometimes ‘argumentation’ denotes the body of arguments used in an argumentative exchange: “The evening’s argumentation was of high quality.” And occasionally you will find it used to refer to the reasons or premises supporting a conclusion, as in: “The argumentation provided weak support for the thesis.” ‘Argumentation theory’ is the term often used to denote theory about the nature of arguments and their uses, including their uses in communications involving exchanges of arguments.

2 The relation between critical thinking and argument

2 .1 arguments are both tools of critical thinking and objects of critical thinking.

In … [one] sense, thought denotes belief resting upon some basis, that is, real or supposed knowledge going beyond what is directly present. … Some beliefs are accepted when their grounds have not themselves been considered …. … such thoughts may mean a supposition accepted without reference to its real grounds. These may be adequate, they may not; but their value with reference to the support they afford the belief has not been considered. Such thoughts grow up unconsciously and without reference to the attainment of correct belief. They are picked up—we know not how. From obscure sources and by unnoticed channels they insinuate themselves into acceptance and become unconsciously a part of our mental furniture. Tradition, instruction, imitation—all of which depend upon authority in some form, or appeal to our advantage, or fall in with strong passions—are responsible for them. Such thoughts are prejudices, that is, prejudgments, not judgments proper that rest upon a survey of evidence. (John Dewey, How We Think , pp. 4-5, emphasis added.)

People—all of us—routinely adopt beliefs and attitudes that are prejudices in Dewey’s sense of being prejudgments, “not judgments proper that rest upon a survey of evidence.” One goal of critical thinking education is to provide our students with the means to be able, when it really matters, to “properly survey” the grounds for beliefs and attitudes.

Arguments supply one such means. The grounds for beliefs and attitudes are often expressed, or expressible, as arguments for them. And the “proper survey” of these arguments is to test them by subjecting them to the critical scrutiny of counter-arguments.

Arguments also come into play when the issue is not what to believe about a contentious issue, but in order just to understand the competing positions. Not only are we not entitled to reject a claim to our belief if we cannot counter the arguments that support it; we are not in possession of an understanding of that claim if we cannot formulate the arguments that support it to the satisfaction of its proponents.

Furthermore, arguments can be used to investigate a candidate for belief by those trying “to make up their own minds” about it. The investigator tries to find and express the most compelling arguments for and against the candidate. Which arguments count as “most compelling” are the ones that survive vigorous attempts, using arguments, to refute or undermine them. These survivors are then compared against one another, the pros weighed against the cons. More arguments come into play in assessing the attributed weights.

In these ways, a facility with arguments serves a critical thinker well. Such a facility includes skill in recognizing, interpreting and evaluating arguments, as well as in formulating them. That includes skill in laying out complex arguments, in recognizing argument strengths and weaknesses, and in making a case for one’s critique. It includes the ability to distinguish the more relevant evidence from the less, and to discriminate between minor, fixable flaws and major, serious problems, in arguments. Thus the critical thinker is at once adept at using arguments in various ways and at the same time sensitive in judging arguments’ merits, applying the appropriate criteria.

Moreover, arguments in the sense of “reasons-claim” complexes surround us in our daily lives. Our “familiars”, as Gilbert (2014) has dubbed them—our family members, the friends we see regularly, shopkeepers and others whose services we patronize daily, our co-workers—engage us constantly in argumentative discussions in which they invoke arguments to try to get us to do things, to agree, to judge, to believe. The public sphere—the worlds of politics, commerce, entertainment, leisure activities, social media (see Jackson’s chapter)—is another domain in which arguments can be found, although (arguably) mere assertion predominates there. In the various roles we play as we go through life—child, parent, spouse or partner, student, worker, patient, subordinate or supervisor, citizen (voter, jurist, community member), observer or participant, etc.—we are invited with arguments to agree or disagree, approve or disapprove, seek or avoid. We see others arguing with one another and are invited to judge the merits of the cases they make. Some of these arguments are cogent and their conclusions merit our assent, but others are not and we should not be influenced by them. Yet others are suggestive and deserve further thought.

We can simply ignore many of these arguments, but others confront us and force us to decide whether or not to accept them. Often it is unclear whether someone has argued or done something else: just vented, perhaps, or explained rather than argued, or merely expressed an opinion without arguing for it, or was confused. So we initially might have to decide whether there is an argument that we need to deal with. When it is an argument, often in order to make up our minds about it we need first to get clear about exactly what the argument consists of. So even before we evaluate this argument we have to identify and analyze it. (These operations are discussed in Chapter 12.)

In the end we have to decide for ourselves whether the argument makes its case or falls short. Does the conclusion really follow from the premises? Is there enough evidence to justify the conclusion? Is it the right kind of evidence? Are there well-known objections or arguments against the conclusion that haven’t been acknowledged and need to be answered satisfactorily? Can they be answered? And are the premises themselves believable or otherwise acceptable? Are there other arguments, as good or better, that support the claim?

Critical thinking can (and should!) come into all of these decisions we need to make in the identification, the analysis and the assessment of arguments.

2 .2  Critical thinking about things other than arguments

Many critical thinking textbooks focus exclusively on the analysis and evaluation of arguments. While the centrality of arguments to the art of critical thinking is unquestionable, a strong case can be made that critical thinking has other objectives in addition to appreciating arguments. In their analysis of the concept of critical thinking, Fisher and Scriven suggest the following definition:

Critical thinking is skilled and active interpretation and evaluation of o b servations and communications , information and argumentation. (1997, p. 21, emphasis added)

We agree with the gist of this claim, but notice what Fisher and Scriven propose as the objects to which critical thinking applies. Not just argumentation, but as well observations, communications and information. About observations, they note that:

What one sees (hears, etc.) are usually things and happenings, and one often has to interpret what one sees, sometimes calling on critical thinking skills to do so, most obviously in cases where the context involves weak lighting, strong emotions, possible drug effects, or putatively magical or parapsychological phenomena. Only after the application of critical thinking—and sometimes not even then—does one know what one “really saw”. … When the filter of critical thinking has been applied to the observations, and only then, one can start reasoning towards further conclusions using these observations as premises. ( Ibid ., p, 37)

An example is the recent large number of convictions in the U.S.A. that originally relied on eyewitness testimony but that have been overturned on the basis of DNA evidence. [2] ,  [3]

The DNA evidence proved that the accused was not the culprit, so the moral certainty of the eyewitness had to have been mistaken. The observation of the eyewitness was flawed. He or she did not think critically about whether the conditions need ed to make a reliable o b servation were present (e.g., were strong emotions like fear involved? was the lighting good? has he or she ordinarily a good memory for faces? was there time to observe carefully? were there distractions present?). Neither, probably, did the lawyers on either side, or else they immorally suppressed what should have been their doubts. As a consequence, innocent people languished in jail for years and guilty parties went free.

Communications are another object for critical thought. When in reply to Harry’s question, “How are you doing?” Morgan says, in a clipped and dull voice and a strained expression on her face, “I’m fine”, Harry needs to be aware that “How are you doing?” often functions as equivalent to a simple greeting, like “Hi” and so the response “Fine” could similarly be functioning as a polite return of the greeting, like “Hi back to you”, and not as an accurate report of the speaker’s condition. Harry needs to notice and interpret other aspects of Morgan’s communication—her lethargic tone of voice and her anxious facial expression—and to recognize the incompatibility between those signals and the interpretation of her response as an accurate depiction of Morgan’s state of well-being. He needs to employ critical interpretive skills to realize that Morgan has communicated that she is not fine at all, but for some reason isn’t offering to talk about it.

If President Trump did in fact say to his then F.B.I. director James Comey, about the F.B.I. investigation of former National Security Advisor Michaell Flynn “I hope you can let this go”, was it legitimate for Comey to interpret the President’s comment as a directive? And was Comey’s response, which was simply to ignore President Trump’s alleged comment, an appropriate response? What was going on? It takes critical thinking to try to sort out these issues. Taking the President’s alleged comment literally, it just expresses his attitude towards the FBI investigation of Flynn. But communications from the President in a tête-à-tête in the White House with the Director of the FBI are not occasions for just sharing attitudes. This was not an occasion on which they could step out of their political roles and chat person-to-person. The President can legitimately be presumed to be communicating his wishes as to what his FBI Director should do, and such expressions of wishes are, in this context, to be normally understood as directives. On the other hand, for the President to direct that an ongoing investigation by the FBI be stopped, or that it come up with a pre-determined finding, is illegal: it’s obstruction of justice. So Comey seemed faced with at least two possible interpretations of what he took the President to be saying: either an out-of-place expression of his attitude towards the outcome of the Flynn investigation or an illegal directive. Which was the President’s intention? However, there are other possibilities.

Was President Trump a political tyro whose lack of political experience might have left him ignorant of the fact that the FBI Director has to keep investigations free of political interference? Or might Trump have thought that the Presidency conveys the authority to influence the outcome of criminal investigations? Or might President Trump have been testing Mr. Comey to see if he could be manipulated? And Mr. Comey could have responded differently. He could have said, “I wish we could let this go too, Mr. President, but there are questions about General Flynn’s conduct that have to be investigated, and as you know, we cannot interfere with an ongoing FBI investigation”. Such a response would have forced the President to take back what he allegedly said, withdrawing any suggestion that his comment was a directive, or else to make it plain that he was indeed directing Comey to obstruct justice. In the event, apparently Mr. Comey did not take this way out, which would at once have displayed loyalty to the President (by protecting him from explicitly obstructing justice) and also have affirmed the independence of the FBI from interference from the White House. Perhaps he thought that the President clearly had directed him to obstruct justice, and judged that giving him an opportunity explicitly to withdraw that directive amounted to overlooking that illegal act, which would be a violation of his responsibilities as Director of the FBI. If so, however, simply not responding to the President’s comment, the path Comey apparently chose, also amounted to turning a blind eye to what he judged to be President Trump’s illegal directive.

As these two examples illustrate, the interpretation of communications, and the appropriate response to them can require critical thinking: recognizing different functions of communication, and being sensitive to the implications of different contexts of communication; being sensitive to the roles communicators occupy and to the rights, obligations, and limits attached to such roles.

As Fisher and Scriven acknowledge, “defining information is itself a difficult task.” They make a useful start by distinguishing information from raw data (“the numbers or bare descriptions obtained from measurements or observations”, op . cit., p. 41). No critical thinking is required for the latter; just the pains necessary to record raw data accurately, In many cases, though, the interpretation of raw data, the meaning or significance that they are said to have, can require critical thinking.

One might go beyond Fisher and Scriven’s list of other things besides arguments to which critical thinking can be applied. A thoughtful appreciation of novels or movies, plays or poetry, paintings or sculptures requires skilled interpretation, imagining alternatives, thoughtful selection of appropriate criteria of evaluation and then the selection and application of appropriate standards, and more. A good interior designer must consider the effects and interactions of space and light and color and fabrics and furniture design, and coordinate these with clients’ lifestyles, habits and preferences. Advanced practical skills in various sciences come into play. A coach of a sports team must think about each individual team member’s skills and deficiencies, personality and life situation; about plays and strategies, opponents’ skills sets; approaches to games; and much more. Conventional approaches need to be reviewed as to their applicability to the current situation. Alternative possibilities need to be creatively imagined and critically assessed. And all of this is time-sensitive, sometimes calling for split-second decisions. The thinking involved in carrying out the tasks of composing a review of some work of literature or art or of coaching a sports team can be routine and conventional, or it can be imaginative, invoking different perspectives and challenging standard criteria.

The list could go on. The present point is that, while argument is central to critical thinking, critical thinking about and using arguments is not all there is to critical thinking. [4]

Bailin, Sharon & Battersby, Mark. (2010). Reason in the Balance , An I n quiry Approach to Critical Thinking , 1 st ed. Toronto: McGraw-Hill Ryerson.

Beardsley, Monroe C. (1950). Practical L ogic . Englewood Cliffs, NJ: Prentice-Hall.

Chaffee, John. 1985. Thinking Critically . Boston: Houghton Mifflin.

Dewey, John. (1910, 1991). How We Think . Lexington, MAD.C. Heath; Buffalo, NY: Prometheus Books.

Diestler, Sherry. (2005). Becoming a Critical Thinker , 4 th ed. Upper Saddle River, NJ: Pearson Education.

Ennis, Robert H. (1996). Critical Thinking . Upper Saddle River, NJ: Prentice-Hall.

Feldman, Richard. (1993). Reason and Argument , 2 nd ed. Upper Saddle River, NJ: Prentice-Hall.

Fisher, Alex.(2001). Critical Thinking, An Introduction . Cambridge: Cambridge University Press.

Fisher, Alec & Scriven, Michael. (1997). Critical Thinking, Its Definition and Assessment . Point

Reyes, CA: EdgePress; Norwich, UK: Center for Research in Critical Thinking.

Fogelin, Robert & Sinnott-Armstrong, Walter. (2001). Understanding A r guments , An Introduction to Informal Logic , 6 th ed. Belmont, CA: Wadsworth.

Freeman, James B. (1988.) Thinking Logically , Basic Concepts of Reaso n ing . Englewood Cliffs, NJ: Prentice-Hall.

Grennan, Wayne . (1984). Argument Evaluation . Lanham, MD: University Press of America.

Govier, Trudy. (2001). A Practical Study of Argument , 5 th ed. Belmont, CA: Wadsworth.

O’Keefe, Daniel J. (1977). Two concepts of argument. Journal of the Amer i can Forensic Association , 13 , 121-128.

O‘Keefe, Daniel J. (1982). The concepts of argument and arguing. In J. R. Cox & C. A. Willard (Eds.), Advances in Argumentation Theory and R e search , pp. 3-23. Carbondale, IL: Southern Illinois University Press.

  • © J. Anthony Blair ↵
  • According to the Innocence Project, “Eyewitness misidentification is the greatest contributing factor to wrongful convictions proven by DNA testing, playing a role in more than 70% of convictions [in the U.S.A.] overturned through DNA testing nationwide.” (https://www.innocenceproject.org/causes/eyewitness-misidentification/, viewed August 2017). ↵
  • I owe the general organization and many of the specific ideas of this chapter to a series of lectures by Jean Goodwin at the Summer Institute on Argumentation sponsored by the Centre for Research in Reasoning, Argumentation and Rhetoric at the University of Windsor. ↵

Studies in Critical Thinking Copyright © by J. Anthony Blair is licensed under a Creative Commons Attribution 4.0 International License , except where otherwise noted.

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Kyle D. Killian Ph.D., LMFT

Critical Thinking: What It Is and Why It Matters

Defining critical thinking dispositions and why they’re crucial..

Posted September 23, 2024 | Reviewed by Devon Frye

  • Another way to think about and measure critical thinking is to include aspects of motivational dispositions.
  • Dispositions include open-mindedness and a willingness to be reflective when evaluating information.
  • People scoring low in critical thinking dispositions tend to “keep it simple” when something is complex.
  • Critical thinking dispositions help individuals avoid oversimplification and can facilitate awareness of bias.

Critical thinking springs from the notion of reflective thought proposed by Dewey (1933), who borrowed from the work of philosophers such as William James and Charles Peirce. Reflective thought was defined as the process of suspending judgment, remaining open-minded, maintaining a healthy skepticism, and taking responsibility for one’s own development (Gerber et al., 2005; Stoyanov & Kirshner, 2007).

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Kurland (1995) suggested, “Critical thinking is concerned with reason, intellectual honesty, and open-mindedness, as opposed to emotionalism, intellectual laziness, and closed-mindedness. Thus, critical thinking involves… considering all possibilities… being precise; considering a variety of possible viewpoints and explanations; weighing the effects of motives and biases; being concerned more with finding the truth than with being right…being aware of one’s own prejudices and biases” (p. 3). Thus, being able to perspective-take and becoming conscious of one’s own biases are potential benefits of critical thinking capacities.

Reviews of the critical thinking literature (e.g., Bensley, 2023) suggest that the assessment of this construct ought to include aspects of motivational dispositions. Numerous frameworks of critical thinking dispositions have been proposed (e.g., Bensley, 2018; Butler & Halpern, 2019; Dwyer, 2017); some commonly identified dispositions are open-mindedness, intellectual engagement, and a proclivity to take a reflective stance or approach to evaluating information and the views and beliefs of both oneself and others. Demir (2022) posited that critical thinking dispositions reflect persons’ attitudes toward and routine ways of responding to new information and diverging ideas, willingness to engage in nuanced and complex rather than either/or reductionistic thinking, and perseverance in attempts to understand and resolve complex problems.

Other examples of dispositions are inquisitiveness, open-mindedness, tolerance for ambiguity, thinking about thinking, honesty in assessing or evaluating biases, and willingness to reconsider one’s own views and ways of doing things (Facione et al., 2001). Individual personality attributes associated with these proclivities include a need for cognition (a desire for intellectual stimulation), which is positively associated with critical thinking, and the need for closure (a motivated cognitive style in which individuals prefer predictability, firm answers, and rapid decision making ) and anti-intellectualism (a resentment of “the life of the mind” and those who represent it), both negatively associated with critical thinking.

Further, an ideological component that can impede critical thinking is dogmatism . In addition, rigid, dichotomous thinking impedes critical thinking in that it oversimplifies the complexity of social life in a pluralistic society (Bensley, 2023; Cheung et al., 2002; Halpern & Dunn, 2021) and tries to reduce complicated phenomena and resolve complex problems via “either/or” formulations and simplistic solutions.

In other words, folks with low critical thinking dispositions would tend to “keep it simple” when something is really quite complicated, and think it absolute terms and categories rather than seeing “the gray” in between the black and white extremes.

In sum, critical thinking dispositions are vitally important because they may help individuals avoid oversimplifying reality; they also permit perspective-taking and can facilitate their awareness of diversity and systematic biases, such as racial or gender bias . Some research has indicated that critical thinking dispositions uniquely contribute to academic performance beyond general cognition (Ren et al., 2020), and may help to reduce unsubstantiated claims and conspiracy beliefs (Bensley, 2023; Lantian et al., 2021).

But before we can study the potential impact of critical thinking dispositions, it is necessary to have a reliable, valid, and hopefully brief measure for this construct. I will discuss the development and validation of a measure of critical thinking dispositions in another post.

Bensley, D.A. ( 2023.) Critical thinking, intelligence, and unsubstantiated beliefs: An integrative review. Journal of Intelligence, 1 , 207. https://doi.org/10.3390/jintelligence11110207

Bensley, D.A. (2018). Critical thinking in psychology and everyday life: A guide to effective thinking . New York: Worth Publishers.

Butler, H.A., & Halpern, D.F. (2019). Is critical thinking a better model of intelligence? In Robert J. Sternberg (Ed.) The Nature of Intelligence (pp. 183–96). Cambridge: Cambridge University Press.

Cheung, C.-K, Rudowicz. E., Kwan, A., & Yue, X.. (2002). Assessing university students’ general and specific criticalthinking. College Student Journal, 36 , 504 – 25.

Demir, E. (2022). An examination of high school students’ critical thinking dispositions and analytical thinking skills. Journal of Pedagogical Research, 6 , 190–200. https://doi.org/10.33902/JPR.202217357

Dewey, J. (1933). How we think: A restatement of the relation of reflective thinking to the educative process . Lexington: Heath and Company.

Dwyer, C. P. (2017). Critical thinking: Conceptual perspectives and practical guidelines . Cambridge: CambridgeUniversity Press.

Facione, P., Facione, N,C,, & Giancarlo, C.A.F. (2001(. California Critical Disposition Inventory . Millbrae: California Academic Press.

Gerber, S., Scott, L., Clements, D.H., & Sarama, J. (2005). Instructor influence on reasoned argument in discussion boards. Educational Technology, Research & Development, 53 , 25–39. https://doi.org/10.1007/BF02504864

Halpern, D. F., & Dunn, D.S. (2021). Critical thinking: A model of intelligence for solving real-world problems. Journal of Intelligence, 9 , 22. https://doi.org/10.3390/jintelligence9020022

Kurland, D. (1995). I know what it says… What does it mean? Critical skills for critical reading . Belmont: Wadsworth.

Lantian, A., Bagneux, V., Delouvee, S., & Gauvrit, N. (2021). Maybe a free thinker but not a critical one: High conspiracybelief is associated with low critical thinking ability. Applied Cognitive Psychology, 35 , 674 – 84. https://doi.org/10.1002/acp.3790

Ren, X., Tong, Y., Peng, P. & Wang, T. (2020). Critical thinking predicts academic performance beyond general cognitiveability: Evidence from adults and children. Intelligence, 82 , 101487. https://doi.org/10.1016/j.intell.2020.101487

Stoyanov, S., & Kirschner, P. ( 2007). Effect of problem solving support and cognitive styles on idea generation:Implications for technology-enhanced learning. Journal of Research on Technology in Education, 40 , 49–63. https://doi.org/10.1080/15391523.2007.10782496

Kyle D. Killian Ph.D., LMFT

Kyle D. Killian, Ph.D., LMFT is the author of Interracial Couples, Intimacy and Therapy: Crossing Racial Borders.

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Supplement to Critical Thinking

This supplement elaborates on the history of the articulation, promotion and adoption of critical thinking as an educational goal.

John Dewey (1910: 74, 82) introduced the term ‘critical thinking’ as the name of an educational goal, which he identified with a scientific attitude of mind. More commonly, he called the goal ‘reflective thought’, ‘reflective thinking’, ‘reflection’, or just ‘thought’ or ‘thinking’. He describes his book as written for two purposes. The first was to help people to appreciate the kinship of children’s native curiosity, fertile imagination and love of experimental inquiry to the scientific attitude. The second was to help people to consider how recognizing this kinship in educational practice “would make for individual happiness and the reduction of social waste” (iii). He notes that the ideas in the book obtained concreteness in the Laboratory School in Chicago.

Dewey’s ideas were put into practice by some of the schools that participated in the Eight-Year Study in the 1930s sponsored by the Progressive Education Association in the United States. For this study, 300 colleges agreed to consider for admission graduates of 30 selected secondary schools or school systems from around the country who experimented with the content and methods of teaching, even if the graduates had not completed the then-prescribed secondary school curriculum. One purpose of the study was to discover through exploration and experimentation how secondary schools in the United States could serve youth more effectively (Aikin 1942). Each experimental school was free to change the curriculum as it saw fit, but the schools agreed that teaching methods and the life of the school should conform to the idea (previously advocated by Dewey) that people develop through doing things that are meaningful to them, and that the main purpose of the secondary school was to lead young people to understand, appreciate and live the democratic way of life characteristic of the United States (Aikin 1942: 17–18). In particular, school officials believed that young people in a democracy should develop the habit of reflective thinking and skill in solving problems (Aikin 1942: 81). Students’ work in the classroom thus consisted more often of a problem to be solved than a lesson to be learned. Especially in mathematics and science, the schools made a point of giving students experience in clear, logical thinking as they solved problems. The report of one experimental school, the University School of Ohio State University, articulated this goal of improving students’ thinking:

Critical or reflective thinking originates with the sensing of a problem. It is a quality of thought operating in an effort to solve the problem and to reach a tentative conclusion which is supported by all available data. It is really a process of problem solving requiring the use of creative insight, intellectual honesty, and sound judgment. It is the basis of the method of scientific inquiry. The success of democracy depends to a large extent on the disposition and ability of citizens to think critically and reflectively about the problems which must of necessity confront them, and to improve the quality of their thinking is one of the major goals of education. (Commission on the Relation of School and College of the Progressive Education Association 1943: 745–746)

The Eight-Year Study had an evaluation staff, which developed, in consultation with the schools, tests to measure aspects of student progress that fell outside the focus of the traditional curriculum. The evaluation staff classified many of the schools’ stated objectives under the generic heading “clear thinking” or “critical thinking” (Smith, Tyler, & Evaluation Staff 1942: 35–36). To develop tests of achievement of this broad goal, they distinguished five overlapping aspects of it: ability to interpret data, abilities associated with an understanding of the nature of proof, and the abilities to apply principles of science, of social studies and of logical reasoning. The Eight-Year Study also had a college staff, directed by a committee of college administrators, whose task was to determine how well the experimental schools had prepared their graduates for college. The college staff compared the performance of 1,475 college students from the experimental schools with an equal number of graduates from conventional schools, matched in pairs by sex, age, race, scholastic aptitude scores, home and community background, interests, and probable future. They concluded that, on 18 measures of student success, the graduates of the experimental schools did a somewhat better job than the comparison group. The graduates from the six most traditional of the experimental schools showed no large or consistent differences. The graduates from the six most experimental schools, on the other hand, had much greater differences in their favour. The graduates of the two most experimental schools, the college staff reported:

… surpassed their comparison groups by wide margins in academic achievement, intellectual curiosity, scientific approach to problems, and interest in contemporary affairs. The differences in their favor were even greater in general resourcefulness, in enjoyment of reading, [in] participation in the arts, in winning non-academic honors, and in all aspects of college life except possibly participation in sports and social activities. (Aikin 1942: 114)

One of these schools was a private school with students from privileged families and the other the experimental section of a public school with students from non-privileged families. The college staff reported that the graduates of the two schools were indistinguishable from each other in terms of college success.

In 1933 Dewey issued an extensively rewritten edition of his How We Think (Dewey 1910), with the sub-title “A restatement of the relation of reflective thinking to the educative process”. Although the restatement retains the basic structure and content of the original book, Dewey made a number of changes. He rewrote and simplified his logical analysis of the process of reflection, made his ideas clearer and more definite, replaced the terms ‘induction’ and ‘deduction’ by the phrases ‘control of data and evidence’ and ‘control of reasoning and concepts’, added more illustrations, rearranged chapters, and revised the parts on teaching to reflect changes in schools since 1910. In particular, he objected to one-sided practices of some “experimental” and “progressive” schools that allowed children freedom but gave them no guidance, citing as objectionable practices novelty and variety for their own sake, experiences and activities with real materials but of no educational significance, treating random and disconnected activity as if it were an experiment, failure to summarize net accomplishment at the end of an inquiry, non-educative projects, and treatment of the teacher as a negligible factor rather than as “the intellectual leader of a social group” (Dewey 1933: 273). Without explaining his reasons, Dewey eliminated the previous edition’s uses of the words ‘critical’ and ‘uncritical’, thus settling firmly on ‘reflection’ or ‘reflective thinking’ as the preferred term for his subject-matter. In the revised edition, the word ‘critical’ occurs only once, where Dewey writes that “a person may not be sufficiently critical about the ideas that occur to him” (1933: 16, italics in original); being critical is thus a component of reflection, not the whole of it. In contrast, the Eight-Year Study by the Progressive Education Association treated ‘critical thinking’ and ‘reflective thinking’ as synonyms.

In the same period, Dewey collaborated on a history of the Laboratory School in Chicago with two former teachers from the school (Mayhew & Edwards 1936). The history describes the school’s curriculum and organization, activities aimed at developing skills, parents’ involvement, and the habits of mind that the children acquired. A concluding chapter evaluates the school’s achievements, counting as a success its staging of the curriculum to correspond to the natural development of the growing child. In two appendices, the authors describe the evolution of Dewey’s principles of education and Dewey himself describes the theory of the Chicago experiment (Dewey 1936).

Glaser (1941) reports in his doctoral dissertation the method and results of an experiment in the development of critical thinking conducted in the fall of 1938. He defines critical thinking as Dewey defined reflective thinking:

Critical thinking calls for a persistent effort to examine any belief or supposed form of knowledge in the light of the evidence that supports it and the further conclusions to which it tends. (Glaser 1941: 6; cf. Dewey 1910: 6; Dewey 1933: 9)

In the experiment, eight lesson units directed at improving critical thinking abilities were taught to four grade 12 high school classes, with pre-test and post-test of the students using the Otis Quick-Scoring Mental Ability Test and the Watson-Glaser Tests of Critical Thinking (developed in collaboration with Glaser’s dissertation sponsor, Goodwin Watson). The average gain in scores on these tests was greater to a statistically significant degree among the students who received the lessons in critical thinking than among the students in a control group of four grade 12 high school classes taking the usual curriculum in English. Glaser concludes:

The aspect of critical thinking which appears most susceptible to general improvement is the attitude of being disposed to consider in a thoughtful way the problems and subjects that come within the range of one’s experience. An attitude of wanting evidence for beliefs is more subject to general transfer. Development of skill in applying the methods of logical inquiry and reasoning, however, appears to be specifically related to, and in fact limited by, the acquisition of pertinent knowledge and facts concerning the problem or subject matter toward which the thinking is to be directed. (Glaser 1941: 175)

Retest scores and observable behaviour indicated that students in the intervention group retained their growth in ability to think critically for at least six months after the special instruction.

In 1948 a group of U.S. college examiners decided to develop taxonomies of educational objectives with a common vocabulary that they could use for communicating with each other about test items. The first of these taxonomies, for the cognitive domain, appeared in 1956 (Bloom et al. 1956), and included critical thinking objectives. It has become known as Bloom’s taxonomy. A second taxonomy, for the affective domain (Krathwohl, Bloom, & Masia 1964), and a third taxonomy, for the psychomotor domain (Simpson 1966–67), appeared later. Each of the taxonomies is hierarchical, with achievement of a higher educational objective alleged to require achievement of corresponding lower educational objectives.

Bloom’s taxonomy has six major categories. From lowest to highest, they are knowledge, comprehension, application, analysis, synthesis, and evaluation. Within each category, there are sub-categories, also arranged hierarchically from the educationally prior to the educationally posterior. The lowest category, though called ‘knowledge’, is confined to objectives of remembering information and being able to recall or recognize it, without much transformation beyond organizing it (Bloom et al. 1956: 28–29). The five higher categories are collectively termed “intellectual abilities and skills” (Bloom et al. 1956: 204). The term is simply another name for critical thinking abilities and skills:

Although information or knowledge is recognized as an important outcome of education, very few teachers would be satisfied to regard this as the primary or the sole outcome of instruction. What is needed is some evidence that the students can do something with their knowledge, that is, that they can apply the information to new situations and problems. It is also expected that students will acquire generalized techniques for dealing with new problems and new materials. Thus, it is expected that when the student encounters a new problem or situation, he will select an appropriate technique for attacking it and will bring to bear the necessary information, both facts and principles. This has been labeled “critical thinking” by some, “reflective thinking” by Dewey and others, and “problem solving” by still others. In the taxonomy, we have used the term “intellectual abilities and skills”. (Bloom et al. 1956: 38)

Comprehension and application objectives, as their names imply, involve understanding and applying information. Critical thinking abilities and skills show up in the three highest categories of analysis, synthesis and evaluation. The condensed version of Bloom’s taxonomy (Bloom et al. 1956: 201–207) gives the following examples of objectives at these levels:

  • analysis objectives : ability to recognize unstated assumptions, ability to check the consistency of hypotheses with given information and assumptions, ability to recognize the general techniques used in advertising, propaganda and other persuasive materials
  • synthesis objectives : organizing ideas and statements in writing, ability to propose ways of testing a hypothesis, ability to formulate and modify hypotheses
  • evaluation objectives : ability to indicate logical fallacies, comparison of major theories about particular cultures

The analysis, synthesis and evaluation objectives in Bloom’s taxonomy collectively came to be called the “higher-order thinking skills” (Tankersley 2005: chap. 5). Although the analysis-synthesis-evaluation sequence mimics phases in Dewey’s (1933) logical analysis of the reflective thinking process, it has not generally been adopted as a model of a critical thinking process. While commending the inspirational value of its ratio of five categories of thinking objectives to one category of recall objectives, Ennis (1981b) points out that the categories lack criteria applicable across topics and domains. For example, analysis in chemistry is so different from analysis in literature that there is not much point in teaching analysis as a general type of thinking. Further, the postulated hierarchy seems questionable at the higher levels of Bloom’s taxonomy. For example, ability to indicate logical fallacies hardly seems more complex than the ability to organize statements and ideas in writing.

A revised version of Bloom’s taxonomy (Anderson et al. 2001) distinguishes the intended cognitive process in an educational objective (such as being able to recall, to compare or to check) from the objective’s informational content (“knowledge”), which may be factual, conceptual, procedural, or metacognitive. The result is a so-called “Taxonomy Table” with four rows for the kinds of informational content and six columns for the six main types of cognitive process. The authors name the types of cognitive process by verbs, to indicate their status as mental activities. They change the name of the ‘comprehension’ category to ‘understand’ and of the ‘synthesis’ category to ’create’, and switch the order of synthesis and evaluation. The result is a list of six main types of cognitive process aimed at by teachers: remember, understand, apply, analyze, evaluate, and create. The authors retain the idea of a hierarchy of increasing complexity, but acknowledge some overlap, for example between understanding and applying. And they retain the idea that critical thinking and problem solving cut across the more complex cognitive processes. The terms ‘critical thinking’ and ‘problem solving’, they write:

are widely used and tend to become touchstones of curriculum emphasis. Both generally include a variety of activities that might be classified in disparate cells of the Taxonomy Table. That is, in any given instance, objectives that involve problem solving and critical thinking most likely call for cognitive processes in several categories on the process dimension. For example, to think critically about an issue probably involves some Conceptual knowledge to Analyze the issue. Then, one can Evaluate different perspectives in terms of the criteria and, perhaps, Create a novel, yet defensible perspective on this issue. (Anderson et al. 2001: 269–270; italics in original)

In the revised taxonomy, only a few sub-categories, such as inferring, have enough commonality to be treated as a distinct critical thinking ability that could be taught and assessed as a general ability.

A landmark contribution to philosophical scholarship on the concept of critical thinking was a 1962 article in the Harvard Educational Review by Robert H. Ennis, with the title “A concept of critical thinking: A proposed basis for research in the teaching and evaluation of critical thinking ability” (Ennis 1962). Ennis took as his starting-point a conception of critical thinking put forward by B. Othanel Smith:

We shall consider thinking in terms of the operations involved in the examination of statements which we, or others, may believe. A speaker declares, for example, that “Freedom means that the decisions in America’s productive effort are made not in the minds of a bureaucracy but in the free market”. Now if we set about to find out what this statement means and to determine whether to accept or reject it, we would be engaged in thinking which, for lack of a better term, we shall call critical thinking. If one wishes to say that this is only a form of problem-solving in which the purpose is to decide whether or not what is said is dependable, we shall not object. But for our purposes we choose to call it critical thinking. (Smith 1953: 130)

Adding a normative component to this conception, Ennis defined critical thinking as “the correct assessing of statements” (Ennis 1962: 83). On the basis of this definition, he distinguished 12 “aspects” of critical thinking corresponding to types or aspects of statements, such as judging whether an observation statement is reliable and grasping the meaning of a statement. He noted that he did not include judging value statements. Cutting across the 12 aspects, he distinguished three dimensions of critical thinking: logical (judging relationships between meanings of words and statements), criterial (knowledge of the criteria for judging statements), and pragmatic (the impression of the background purpose). For each aspect, Ennis described the applicable dimensions, including criteria. He proposed the resulting construct as a basis for developing specifications for critical thinking tests and for research on instructional methods and levels.

In the 1970s and 1980s there was an upsurge of attention to the development of thinking skills. The annual International Conference on Critical Thinking and Educational Reform has attracted since its start in 1980 tens of thousands of educators from all levels. In 1983 the College Entrance Examination Board proclaimed reasoning as one of six basic academic competencies needed by college students (College Board 1983). Departments of education in the United States and around the world began to include thinking objectives in their curriculum guidelines for school subjects. For example, Ontario’s social sciences and humanities curriculum guideline for secondary schools requires “the use of critical and creative thinking skills and/or processes” as a goal of instruction and assessment in each subject and course (Ontario Ministry of Education 2013: 30). The document describes critical thinking as follows:

Critical thinking is the process of thinking about ideas or situations in order to understand them fully, identify their implications, make a judgement, and/or guide decision making. Critical thinking includes skills such as questioning, predicting, analysing, synthesizing, examining opinions, identifying values and issues, detecting bias, and distinguishing between alternatives. Students who are taught these skills become critical thinkers who can move beyond superficial conclusions to a deeper understanding of the issues they are examining. They are able to engage in an inquiry process in which they explore complex and multifaceted issues, and questions for which there may be no clear-cut answers (Ontario Ministry of Education 2013: 46).

Sweden makes schools responsible for ensuring that each pupil who completes compulsory school “can make use of critical thinking and independently formulate standpoints based on knowledge and ethical considerations” (Skolverket 2018: 12). Subject syllabi incorporate this requirement, and items testing critical thinking skills appear on national tests that are a required step toward university admission. For example, the core content of biology, physics and chemistry in years 7-9 includes critical examination of sources of information and arguments encountered by pupils in different sources and social discussions related to these sciences, in both digital and other media. (Skolverket 2018: 170, 181, 192). Correspondingly, in year 9 the national tests require using knowledge of biology, physics or chemistry “to investigate information, communicate and come to a decision on issues concerning health, energy, technology, the environment, use of natural resources and ecological sustainability” (see the message from the School Board ). Other jurisdictions similarly embed critical thinking objectives in curriculum guidelines.

At the college level, a new wave of introductory logic textbooks, pioneered by Kahane (1971), applied the tools of logic to contemporary social and political issues. Popular contemporary textbooks of this sort include those by Bailin and Battersby (2016b), Boardman, Cavender and Kahane (2018), Browne and Keeley (2018), Groarke and Tindale (2012), and Moore and Parker (2020). In their wake, colleges and universities in North America transformed their introductory logic course into a general education service course with a title like ‘critical thinking’ or ‘reasoning’. In 1980, the trustees of California’s state university and colleges approved as a general education requirement a course in critical thinking, described as follows:

Instruction in critical thinking is to be designed to achieve an understanding of the relationship of language to logic, which should lead to the ability to analyze, criticize, and advocate ideas, to reason inductively and deductively, and to reach factual or judgmental conclusions based on sound inferences drawn from unambiguous statements of knowledge or belief. The minimal competence to be expected at the successful conclusion of instruction in critical thinking should be the ability to distinguish fact from judgment, belief from knowledge, and skills in elementary inductive and deductive processes, including an understanding of the formal and informal fallacies of language and thought. (Dumke 1980)

Since December 1983, the Association for Informal Logic and Critical Thinking has sponsored sessions at the three annual divisional meetings of the American Philosophical Association. In December 1987, the Committee on Pre-College Philosophy of the American Philosophical Association invited Peter Facione to make a systematic inquiry into the current state of critical thinking and critical thinking assessment. Facione assembled a group of 46 other academic philosophers and psychologists to participate in a multi-round Delphi process, whose product was entitled Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction (Facione 1990a). The statement listed abilities and dispositions that should be the goals of a lower-level undergraduate course in critical thinking. Researchers in nine European countries determined which of these skills and dispositions employers expect of university graduates (Dominguez 2018 a), compared those expectations to critical thinking educational practices in post-secondary educational institutions (Dominguez 2018b), developed a course on critical thinking education for university teachers (Dominguez 2018c) and proposed in response to identified gaps between expectations and practices an “educational protocol” that post-secondary educational institutions in Europe could use to develop critical thinking (Elen et al. 2019).

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A Brief History of the Idea of Critical Thinking

The intellectual roots of critical thinking are as ancient as its etymology, traceable, ultimately, to the teaching practice and vision of Socrates 2,500 years ago who discovered by a method of probing questioning that people could not rationally justify their confident claims to knowledge. Confused meanings, inadequate evidence, or self-contradictory beliefs often lurked beneath smooth but largely empty rhetoric. Socrates established the fact that one cannot depend upon those in "authority" to have sound knowledge and insight. He demonstrated that persons may have power and high position and yet be deeply confused and irrational. He established the importance of asking deep questions that probe profoundly into thinking before we accept ideas as worthy of belief.

He established the importance of seeking evidence, closely examining reasoning and assumptions, analyzing basic concepts, and tracing out implications not only of what is said but of what is done as well. His method of questioning is now known as "Socratic Questioning" and is the best known critical thinking teaching strategy. In his mode of questioning, Socrates highlighted the need in thinking for clarity and logical consistency.

 

 

Socrates set the agenda for the tradition of critical thinking, namely, to reflectively question common beliefs and explanations, carefully distinguishing those beliefs that are reasonable and logical from those which — however appealing they may be to our native egocentrism, however much they serve our vested interests, however comfortable or comforting they may be — lack adequate evidence or rational foundation to warrant our belief.

Socrates’ practice was followed by the critical thinking of Plato (who recorded Socrates’ thought), Aristotle, and the Greek skeptics, all of whom emphasized that things are often very different from what they appear to be and that only the trained mind is prepared to see through the way things look to us on the surface (delusive appearances) to the way they really are beneath the surface (the deeper realities of life). From this ancient Greek tradition emerged the need, for anyone who aspired to understand the deeper realities, to think systematically, to trace implications broadly and deeply, for only thinking that is comprehensive, well-reasoned, and responsive to objections can take us beyond the surface.

In the Middle Ages, the tradition of systematic critical thinking was embodied in the writings and teachings of such thinkers as Thomas Aquinas ( ) who to ensure his thinking met the test of critical thought, always systematically stated, considered, and answered all criticisms of his ideas as a necessary stage in developing them. Aquinas heightened our awareness not only of the potential power of reasoning but also of the need for reasoning to be systematically cultivated and "cross-examined." Of course, Aquinas’ thinking also illustrates that those who think critically do not always reject established beliefs, only those beliefs that lack reasonable foundations.

In the Renaissance (15th and 16th Centuries), a flood of scholars in Europe began to think critically about religion, art, society, human nature, law, and freedom. They proceeded with the assumption that most of the domains of human life were in need of searching analysis and critique. Among these scholars were Colet, Erasmus, and Moore in England. They followed up on the insight of the ancients.

Francis Bacon, in England, was explicitly concerned with the way we misuse our minds in seeking knowledge. He recognized explicitly that the mind cannot safely be left to its natural tendencies. In his book , he argued for the importance of studying the world empirically. He laid the foundation for modern science with his emphasis on the information-gathering processes. He also called attention to the fact that most people, if left to their own devices, develop bad habits of thought (which he called "idols") that lead them to believe what is false or misleading. He called attention to "Idols of the tribe" (the ways our mind naturally tends to trick itself), "Idols of the market-place" (the ways we misuse words), "Idols of the theater" (our tendency to become trapped in conventional systems of thought), and "Idols of the schools" (the problems in thinking when based on blind rules and poor instruction). His book could be considered one of the earliest texts in critical thinking, for his agenda was very much the traditional agenda of critical thinking.

Some fifty years later in France, Descartes wrote what might be called the second text in critical thinking, . In it, Descartes argued for the need for a special systematic disciplining of the mind to guide it in thinking. He articulated and defended the need in thinking for clarity and precision. He developed a method of critical thought based on the . He emphasized the need to base thinking on well-thought through foundational assumptions. Every part of thinking, he argued, should be questioned, doubted, and tested.

In the same time period, Sir Thomas Moore developed a model of a new social order, , in which every domain of the present world was subject to critique. His implicit thesis was that established social systems are in need of radical analysis and critique. The critical thinking of these Renaissance and post-Renaissance scholars opened the way for the emergence of science and for the development of democracy, human rights, and freedom for thought.

In the Italian Renaissance, Machiavelli’s critically assessed the politics of the day, and laid the foundation for modern critical political thought. He refused to assume that government functioned as those in power said it did. Rather, he critically analyzed how it did function and laid the foundation for political thinking that exposes both, on the one hand, the real agendas of politicians and, on the other hand, the many contradictions and inconsistencies of the hard, cruel, world of the politics of his day

Hobbes and Locke (in 16th and 17th Century England) displayed the same confidence in the critical mind of the thinker that we find in Machiavelli. Neither accepted the traditional picture of things dominant in the thinking of their day. Neither accepted as necessarily rational that which was considered "normal" in their culture. Both looked to the critical mind to open up new vistas of learning. Hobbes adopted a naturalistic view of the world in which everything was to be explained by evidence and reasoning. Locke defended a common sense analysis of everyday life and thought. He laid the theoretical foundation for critical thinking about basic human rights and the responsibilities of all governments to submit to the reasoned criticism of thoughtful citizens.

It was in this spirit of intellectual freedom and critical thought that people such as Robert Boyle (in the 17th Century) and Sir Isaac Newton (in the 17th and 18th Century) did their work. In his , Boyle severely criticized the chemical theory that had preceded him. Newton, in turn, developed a far-reaching framework of thought which roundly criticized the traditionally accepted world view. He extended the critical thought of such minds as Copernicus, Galileo, and Kepler. After Boyle and Newton, it was recognized by those who reflected seriously on the natural world that egocentric views of world must be abandoned in favor of views based entirely on carefully gathered evidence and sound reasoning.

Another significant contribution to critical thinking was made by the thinkers of the French Enlightenment: Bayle, Montesquieu, Voltaire, and Diderot. They all began with the premise that the human mind, when disciplined by reason, is better able to figure out the nature of the social and political world. What is more, for these thinkers, reason must turn inward upon itself, in order to determine weaknesses and strengths of thought. They valued disciplined intellectual exchange, in which all views had to be submitted to serious analysis and critique. They believed that all authority must submit in one way or another to the scrutiny of reasonable critical questioning.

Eighteenth Century thinkers extended our conception of critical thought even further, developing our sense of the power of critical thought and of its tools. Applied to the problem of economics, it produced Adam Smith’s In the same year, applied to the traditional concept of loyalty to the king, it produced the . Applied to reason itself, it produced Kant’s

In the 19th Century, critical thought was extended even further into the domain of human social life by Comte and Spencer. Applied to the problems of capitalism, it produced the searching social and economic critique of Karl Marx. Applied to the history of human culture and the basis of biological life, it led to Darwin’s . Applied to the unconscious mind, it is reflected in the works of Sigmund Freud. Applied to cultures, it led to the establishment of the field of Anthropological studies. Applied to language, it led to the field of Linguistics and to many deep probings of the functions of symbols and language in human life.

In the 20th Century, our understanding of the power and nature of critical thinking has emerged in increasingly more explicit formulations. In 1906, William Graham Sumner published a land-breaking study of the foundations of sociology and anthropology, , in which he documented the tendency of the human mind to think sociocentrically and the parallel tendency for schools to serve the (uncritical) function of social indoctrination :

"Schools make persons all on one pattern, orthodoxy. School education, unless it is regulated by the best knowledge and good sense, will produce men and women who are all of one pattern, as if turned in a lathe. An orthodoxy is produced in regard to all the great doctrines of life. It consists of the most worn and commonplace opinions which are common in the masses. The popular opinions always contain broad fallacies, half-truths, and glib generalizations (p. 630).

At the same time, Sumner recognized the deep need for critical thinking in life and in education:

"Criticism is the examination and test of propositions of any kind which are offered for acceptance, in order to find out whether they correspond to reality or not. The critical faculty is a product of education and training. It is a mental habit and power. It is a prime condition of human welfare that men and women should be trained in it. It is our only guarantee against delusion, deception, superstition, and misapprehension of ourselves and our earthly circumstances. Education is good just so far as it produces well-developed critical faculty. A teacher of any subject who insists on accuracy and a rational control of all processes and methods, and who holds everything open to unlimited verification and revision, is cultivating that method as a habit in the pupils. Men educated in it cannot be stampeded. They are slow to believe. They can hold things as possible or probable in all degrees, without certainty and without pain. They can wait for evidence and weigh evidence. They can resist appeals to their dearest prejudices. Education in the critical faculty is the only education of which it can be truly said that it makes good citizens” (pp. 632, 633).

John Dewey agreed. From his work, we have increased our sense of the pragmatic basis of human thought (its instrumental nature), and especially its grounding in actual human purposes, goals, and objectives. From the work of Ludwig Wittgenstein we have increased our awareness not only of the importance of concepts in human thought, but also of the need to analyze concepts and assess their power and limitations. From the work of Piaget, we have increased our awareness of the egocentric and sociocentric tendencies of human thought and of the special need to develop critical thought which is able to reason within multiple standpoints, and to be raised to the level of "conscious realization." From the massive contribution of all the "hard" sciences, we have learned the power of information and the importance of gathering information with great care and precision, and with sensitivity to its potential inaccuracy, distortion, or misuse. From the contribution of depth-psychology, we have learned how easily the human mind is self-deceived, how easily it unconsciously constructs illusions and delusions, how easily it rationalizes and stereotypes, projects and scapegoats.

To sum up, the tools and resources of the critical thinker have been vastly increased in virtue of the history of critical thought. Hundreds of thinkers have contributed to its development. Each major discipline has made some contribution to critical thought. Yet for most educational purposes, it is the summing up of base-line common denominators for critical thinking that is most important. Let us consider now that summation.

We now recognize that critical thinking, by its very nature, requires, for example, the systematic monitoring of thought; that thinking, to be critical, must not be accepted at face value but must be analyzed and assessed for its clarity, accuracy, relevance, depth, breadth, and logicalness. We now recognize that critical thinking, by its very nature, requires, for example, the recognition that all reasoning occurs within points of view and frames of reference; that all reasoning proceeds from some goals and objectives, has an informational base; that all data when used in reasoning must be interpreted, that interpretation involves concepts; that concepts entail assumptions, and that all basic inferences in thought have implications. We now recognize that each of these dimensions of thinking need to be monitored and that problems of thinking can occur in any of them.

The result of the collective contribution of the history of critical thought is that the basic questions of Socrates can now be much more powerfully and focally framed and used. In every domain of human thought, and within every use of reasoning within any domain, it is now possible to question:

In other words, questioning that focuses on these fundamentals of thought and reasoning are now baseline in critical thinking. It is beyond question that intellectual errors or mistakes can occur in any of these dimensions, and that students need to be fluent in talking about these structures and standards.

Independent of the subject studied, students need to be able to articulate thinking about thinking that reflects basic command of the intellectual dimensions of thought:  "Let’s see, what is the most fundamental issue here? From what point of view should I approach this problem? Does it make sense for me to assume this? From these data may I infer this? What is implied in this graph? What is the fundamental concept here? Is this consistent with that? What makes this question complex? How could I check the accuracy of these data? If this is so, what else is implied? Is this a credible source of information? Etc." (For more information on the basic elements of thought and basic intellectual criteria and standards, see Appendices C and D).

With intellectual language such as this in the foreground, students can now be taught at least minimal critical thinking moves within any subject field. What is more, there is no reason in principle that students cannot take the basic tools of critical thought which they learn in one domain of study and extend it (with appropriate adjustments) to all the other domains and subjects which they study. For example, having questioned the wording of a problem in math, I am more likely to question the wording of a problem in the other subjects I study.

As a result of the fact that students can learn these generalizable critical thinking moves, they need not be taught history simply as a body of facts to memorize; they can now be taught history as historical reasoning. Classes can be designed so that students learn to think historically and develop skills and abilities essential to historical thought. Math can be taught so that the emphasis is on mathematical reasoning. Students can learn to think geographically, economically, biologically, chemically, in courses within these disciplines. In principle, then, all students can be taught so that they learn how to bring the basic tools of disciplined reasoning into every subject they study. Unfortunately, it is apparent, given the results of this study, that we are very far from this ideal state of affairs. We now turn to the fundamental concepts and principles tested in standardized critical thinking tests.

{ Taken from the , Sacramento, CA, March 1997. Principal authors: Richard Paul, Linda Elder, and Ted Bartell }

 

 

 

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What Is Critical Thinking? Definition and Examples

5 min read · Updated on September 25, 2024

Jen David

Use critical thinking skills to move your career forward

Have you ever stopped to ask yourself why some people seem to be able to effortlessly resolve problems, lead a business, and make sound decisions? It could be down to their critical thinking skills. Critical thinking skills bring clarity, but not everyone has them. 

In this article, we're asking: what is critical thinking, exactly, and how can it help my career?

What is critical thinking?

Let's begin with a critical thinking definition. According to Merriam-Webster , critical thinking is the act of thinking critically in order to solve problems, evaluate information, and discern biases. Critical thinking skills are generally considered to be a high-level reasoning attribute required to get ahead in any sector. 

So, what is a critical thinker? We'd consider a critical thinker to be someone who is open-minded, questioning, and willing to look at things from different points of view in order to arrive at a logical conclusion. 

Why are critical thinking skills important to a career?

Critical thinkers have a lot to offer in the workplace and can be highly valued employees. The ability to think critically means that they're likely to make better decisions, feel more confident and empowered, and take an informed approach to problem-solving. Clearly, these are all desirable traits and ones possessed by successful senior leaders . 

If you can develop and demonstrate strong critical thinking skills, you'll be positioning yourself for career success. As a bonus, critical thinking skills are transferable, meaning that you'll be able to use them to propel your career in any industry. 

Examples of critical thinking skills

Critical thinking skills come in all shapes and sizes, so let's take a look at the most common.

Critical thinkers don't just take information at face value. They dive deep, analyzing and evaluating information, data, and statistics in order to draw a fully informed conclusion. 

Logic and reasoning are key for critical thinkers. They're driven by facts rather than emotion and make decisions based on careful consideration of all options. 

Problem-solving

Problem-solving is where critical thinkers excel. They're able to resolve complex challenges by going beyond the obvious, taking various sources into consideration, and showing a willingness to consider different ideas. 

Listening and open-mindedness

Active listening is a necessary skill for critical thinkers. Rather than relying solely on their own instincts and judgments, critical thinkers take input from multiple people and places and give fair weight to each. 

Managing ambiguity

As they're open to new ideas and information and use logic and analysis to solve problems, critical thinkers are well-equipped to manage and navigate through ambiguity to develop realistic solutions. 

Examples of using critical thinking in the workplace 

Let's look now at some examples of how those critical thinking skills can be applied practically in the workplace. 

Resolving conflict

A leader with good critical thinking skills will evaluate both sides in any workforce disagreement, forging a path to the truth and developing solutions acceptable to all parties. 

Providing feedback

In situations such as performance appraisal or mentoring, critical thinking is necessary to evaluate strengths and weaknesses and to provide constructive feedback.

Allocating resources

When projects or teams are competing for the same people or assets, critical thinking is required to evaluate, prioritize, and resolve the situation. 

Planning future strategy

Business leaders are never content to roll with the status quo. Driving a business forward requires constant re-evaluation, input, and analysis. The critical thinker will use all the information at their disposal to resolve existing issues and plan strategies that will put the business in a strong position in the future. 

Ways to improve your critical thinking skills

While some people seem to be natural critical thinkers, it is possible to develop this skill with time and effort. Try some of these techniques to build your own critical thinking abilities: 

Ask questions to gather information 

Don't accept information at face value 

Analyze arguments and evidence before making decisions

Seek multiple perspectives

Be aware of biases – your own and those of others 

Participate in discussions and read widely

Show off your critical thinking skills on your resume

In this article, we've provided a definition of critical thinking, showing why critical thinking skills are valued in the workplace and looking at some practical examples. Does your resume reflect these skills , though? Use your resume to show how you can solve business problems, accommodate different perspectives, and account for biases, and you'll soon be rocketing up that career ladder. 

Do you need a new perspective on your resume? The experts at TopResume are waiting to give you constructive feedback. Send yours in now for a free resume review to ensure you're capturing the skills needed for your next step. 

Recommended reading: 

7 Best Personal Skills for Your Resume (With Examples)

Five Steps To Create a Problem-Solving Process (Plus Tips!)

Hard Skills Explained (and the Top 8 for Your Resume)

Related Articles:

From Bland to Beautiful: How We Made This Professional's Resume Shine

Short Cover Letter Samples: Effective Examples for Job Applications

17 Best Skills to Put on Your Resume (with Examples)

See how your resume stacks up.

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2024 Election| Presidential Debate |Grades 7-8 | Fact-Checking Critical Thinking

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Description

Looking for an engaging resource to help middle school students analyze the 2024 Presidential Debate? This Presidential Debate Worksheet for 7th-8th grades empowers students to develop critical thinking , practice fact-checking , and evaluate the persuasive techniques used by Kamala Harris and Donald Trump.

What's Inside :

  • Debate Overview : Key issues like immigration , healthcare , and abortion rights are explored.
  • Fact-Checking Activity : Students verify claims with reliable sources.
  • Persuasive Technique Analysis : Helps students identify appeals to emotion , fear , and logic .
  • Reflection Section : Encourages personal thoughts on the debate and issues.
  • Answer Key Included for quick grading.

Why You’ll Love It :

  • Interactive and Engaging : Perfect for debate day activities or civics lessons.
  • Promotes Critical Thinking : Encourages students to fact-check, question, and reflect.
  • Aligned with Common Core Standards : Meets ELA and Social Studies objectives.

Perfect For :

  • 7th & 8th Grade Civics or ELA Classrooms
  • Current Events Lessons
  • Election Week Activities

Keywords : 2024 presidential debate worksheet, Kamala Harris, Donald Trump, fact-checking activity, persuasive techniques, critical thinking, civics, current events, middle school debate worksheet, government and politics, TPT debate resource, US election activities, middle school political worksheet, 7th grade, 8th grade, classroom worksheet.

The resource you may like :

Election 2024 USA/Candidate Profile Research Project

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  1. A Model for How to Evaluate Presidential Debates

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  6. The First Requisite of Civilization is Justice

COMMENTS

  1. Debate & Critical Thinking

    Critical thinking within debate means presenting an unattached view supported by evidence. You must listen to an opponent without bias or dominating the conversation. Take careful notes of their logic and information. Decipher what things are facts and which others are pure biases.

  2. 240 Philosophical Questions for Deep Critical Thinking & Debate

    240 Philosophical Questions for Deep Critical Thinking & Debate. Philosophical questions are an effective tool to stimulate and develop critical thought. They examine profound matters like free will and human nature; the source and value of happiness; morality and ethics; love, logic, and knowledge; religion, death, and the meaning of life.

  3. Critical Thinking

    Critical Thinking is the process of using and assessing reasons to evaluate statements, assumptions, and arguments in ordinary situations. The goal of this process is to help us have good beliefs, where "good" means that our beliefs meet certain goals of thought, such as truth, usefulness, or rationality. Critical thinking is widely ...

  4. Chapter 2 Arguments

    Chapter 2 Arguments. Chapter 2. Arguments. The fundamental tool of the critical thinker is the argument. For a good example of what we are not talking about, consider a bit from a famous sketch by Monty Python's Flying Circus: 3. Man: (Knock) Mr. Vibrating: Come in.

  5. Using the power of debate to enhance critical thinking

    Before they participate in the debate, students need basic skills such as critical thinking, research skills and how to formulate a sound argument. They should understand the structure of a debate and how to respect and respond to opposing viewpoints. Public-speaking skills - such as articulation, voice modulation, body language and using eye ...

  6. Kialo Edu: The free tool for thoughtful, inclusive class discussion

    A million people are already having deeper discussions with Kialo — join them now for free! The free tool for more productive class discussions and debates. Increase participation and promote critical thinking while hearing from everyone, instantly.

  7. Introduction to Logic and Critical Thinking

    This is an introductory textbook in logic and critical thinking. The goal of the textbook is to provide the reader with a set of tools and skills that will enable them to identify and evaluate arguments. The book is intended for an introductory course that covers both formal and informal logic. As such, it is not a formal logic textbook, but is closer to what one would find marketed as a ...

  8. Critical Thinking

    Critical Thinking. Critical thinking is a widely accepted educational goal. Its definition is contested, but the competing definitions can be understood as differing conceptions of the same basic concept: careful thinking directed to a goal. Conceptions differ with respect to the scope of such thinking, the type of goal, the criteria and norms ...

  9. Critical Thinking Is About Asking Better Questions

    Critical thinking is the ability to analyze and effectively break down an issue in order to make a decision or find a solution. At the heart of critical thinking is the ability to formulate deep ...

  10. LOGOS: Critical Thinking, Arguments, and Fallacies

    LOGOS: Critical Thinking, Arguments, and Fallacies Heather Wilburn, Ph.D. Critical Thinking: With respect to critical thinking, it seems that everyone uses this phrase. Yet, there is a fear that this is becoming a buzz-word (i.e. a word or phrase you use because it's popular or enticing in some way). Ultimately, this means that we may be ...

  11. What Is Critical Thinking?

    Critical thinking is the ability to effectively analyze information and form a judgment. To think critically, you must be aware of your own biases and assumptions when encountering information, and apply consistent standards when evaluating sources. Critical thinking skills help you to: Identify credible sources. Evaluate and respond to arguments.

  12. Critical Thinking and Decision-Making

    Simply put, critical thinking is the act of deliberately analyzing information so that you can make better judgements and decisions. It involves using things like logic, reasoning, and creativity, to draw conclusions and generally understand things better. This may sound like a pretty broad definition, and that's because critical thinking is a ...

  13. 1 Introduction to Critical Thinking

    Critical thinking is the ability to think clearly and rationally about what to do or what to believe. It includes the ability to engage in reflective and independent thinking. Someone with critical thinking skills is able to do the following: Understand the logical connections between ideas. Identify, construct, and evaluate arguments.

  14. Exploring debaters and audiences' depth of critical thinking and its

    Debate and critical thinking. A typical debate is carried out in the form of arguments and rebuttals and debaters should choose to agree or disagree about one opinion with evidence-based information (Kuhn, 1991). It encourages debaters to discuss and criticize the advantages and disadvantages of various things openly.

  15. A Key Benefit of Debate & Vital Life Skill: Critical Thinking

    Conclusion. Critical thinking skills are essential for success in today's world. Through speech and debate programs, students can learn how to analyze, evaluate, and think critically. Speech and debate offer numerous benefits for students, including improved communication skills, active listening, logical reasoning, and the ability to identify ...

  16. Critical thinking

    Theorists have noted that such skills are only valuable insofar as a person is inclined to use them. Consequently, they emphasize that certain habits of mind are necessary components of critical thinking. This disposition may include curiosity, open-mindedness, self-awareness, empathy, and persistence. Although there is a generally accepted set of qualities that are associated with critical ...

  17. 8 Arguments and Critical Thinking

    2.2 Critical thinking about things other than arguments. Many critical thinking textbooks focus exclusively on the analysis and evaluation of arguments. While the centrality of arguments to the art of critical thinking is unquestionable, a strong case can be made that critical thinking has other objectives in addition to appreciating arguments.

  18. Defining Critical Thinking

    Foundation for Critical Thinking. PO Box 31080 • Santa Barbara, CA 93130 . Toll Free 800.833.3645 • Fax 707.878.9111. [email protected]

  19. Critical Thinking: What It Is and Why It Matters

    In addition, rigid, dichotomous thinking impedes critical thinking in that it oversimplifies the complexity of social life in a pluralistic society (Bensley, 2023; Cheung et al., 2002; Halpern ...

  20. Critical Thinking > History (Stanford Encyclopedia of Philosophy)

    Critical thinking calls for a persistent effort to examine any belief or supposed form of knowledge in the light of the evidence that supports it and the further conclusions to which it tends. ... , physics and chemistry in years 7-9 includes critical examination of sources of information and arguments encountered by pupils in different sources ...

  21. How debate can help to improve critical thinking

    Semantic Scholar extracted view of "How debate can help to improve critical thinking" by Joe Ellis-Gage. Skip to search form Skip to main content Skip to account menu. Semantic Scholar's Logo. Search 221,154,715 papers from all fields of science. Search. Sign In Create Free Account.

  22. A Brief History of the Idea of Critical Thinking

    The intellectual roots of critical thinking are as ancient as its etymology, traceable, ultimately, to the teaching practice and vision of Socrates 2,500 years ago who discovered by a method of probing questioning that people could not rationally justify their confident claims to knowledge. Confused meanings, inadequate evidence, or self ...

  23. What Is Critical Thinking? Definition and Examples

    What is critical thinking? Let's begin with a critical thinking definition. According to Merriam-Webster, critical thinking is the act of thinking critically in order to solve problems, evaluate information, and discern biases. Critical thinking skills are generally considered to be a high-level reasoning attribute required to get ahead in any ...

  24. 2024 Election| Presidential Debate |Grades 7-8

    This Presidential Debate Worksheet for 7th-8th grades empowers students to develop critical thinking, practice fact-checking, and evaluate the persuasive techniques used by Kamala Harris and Donald Trump. What's Inside: Debate Overview: Key issues like immigration, healthcare, and abortion rights are explored.