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Thomas Malthus on population
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Thomas Robert Malthus (1766–1834) demonstrated perfectly the propensity of each generation to overthrow the fondest schemes of the last when he published An Essay on the Principle of Population (1798), in which he painted the gloomiest picture imaginable of the human prospect. He argued that population , tending to grow at a geometric rate, will ever press against the food supply, which at best increases only arithmetically, and thus poverty and misery are forever inescapable. This idea is altogether plausible, if simplistic, and its rapid adoption by theorists of the laissez-faire school is largely responsible for the designation of economics as the “dismal science.” Malthus’s argument had a profounder effect on the science of biology , for it was the reading of his essay that sparked the idea of natural selection by survival of the fittest in the minds of both Charles Darwin and Alfred Wallace .
By the time Malthus was asked to write the article “Population” for the 1824 Supplement of the fourth edition of the Encyclopædia Britannica , he had somewhat moderated the bleakness of An Essay on the Principle of Population , at least to the extent of adding to the “positive checks” on population—war, starvation, and so on—the idea of more benign “preventive checks,” prudential acts like the purposeful delay of marriage and childbearing. The following short excerpt from Malthus’s article focuses on his ideas about population control.
Consider…the nature of those checks which have been classed under the general heads of Preventive and Positive.
It will be found that they are all resolvable into moral restraint , vice , and misery . And if, from the laws of nature, some check to the increase of population be absolutely inevitable, and human institutions have any influence upon the extent to which each of these checks operates, a heavy responsibility will be incurred, if all that influence, whether direct or indirect, be not exerted to diminish the amount of vice and misery.
Moral restraint, in application to the present subject, may be defined to be, abstinence from marriage, either for a time or permanently, from prudential considerations, with a strictly moral conduct towards the sex in the interval. And this is the only mode of keeping population on a level with the means of subsistence, which is perfectly consistent with virtue and happiness. All other checks, whether of the preventive or the positive kind, though they may greatly vary in degree, resolve themselves into some form of vice or misery.
The remaining checks of the preventive kind, are the sort of intercourse which renders some of the women of large towns unprolific: a general corruption of morals with regard to the sex, which has a similar effect; unnatural passions and improper arts to prevent the consequences of irregular connections. These evidently come under the head of vice.
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The positive checks to population include all the causes, which tend in any way prematurely to shorten the duration of human life; such as unwholesome occupations—severe labour and exposure to the seasons—bad and insufficient food and clothing arising from poverty—bad nursing of children—excesses of all kinds—great towns and manufactories—the whole train of common diseases and epidemics —wars, infanticide, plague, and famine. Of these positive checks, those which appear to arise from the laws of nature , may be called exclusively misery; and those which we bring upon ourselves, such as wars, excesses of all kinds, and many others, which it would be in our power to avoid, are of a mixed nature. They are brought upon us by vice, and their consequences are misery.
…Prudence cannot be enforced by laws, without a great violation of natural liberty, and a great risk of producing more evil than good. But still, the very great influence of a just and enlightened government, and the perfect security of property in creating habits of prudence, cannot for a moment be questioned.…
The existence of a tendency in mankind to increase, if unchecked, beyond the possibility of an adequate supply of food in a limited territory, must at once determine the question as to the natural right of the poor to full support in a state of society where the law of property is recognized. The question, therefore, resolves itself chiefly into a question relating to the necessity of those laws which establish and protect private property. It has been usual to consider the right of the strongest as the law of nature among mankind as well as among brutes; yet, in so doing, we at once give up the peculiar and distinctive superiority of man as a reasonable being, and class him with the beasts of the field.…If it be generally considered as so discreditable to receive parochial relief, that great exertions are made to avoid it, and few or none marry with a certain prospect of being obliged to have recourse to it, there is no doubt that those who were really in distress might be adequately assisted, with little danger of a constantly increasing proportion of paupers; and in that case a great good would be attained without any proportionate evil to counterbalance it.
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An Essay on the Principle of Population
By thomas robert malthus.
There are two versions of Thomas Robert Malthus’s Essay on the Principle of Population . The first, published anonymously in 1798, was so successful that Malthus soon elaborated on it under his real name. * The rewrite, culminating in the sixth edition of 1826, was a scholarly expansion and generalization of the first.Following his success with his work on population, Malthus published often from his economics position on the faculty at the East India College at Haileybury. He was not only respected in his time by contemporaneous intellectuals for his clarity of thought and willingness to focus on the evidence at hand, but he was also an engaging writer capable of presenting logical and mathematical concepts succinctly and clearly. In addition to writing principles texts and articles on timely topics such as the corn laws, he wrote in many venues summarizing his initial works on population, including a summary essay in the Encyclopædia Britannica on population.The first and sixth editions are presented on Econlib in full. Minor corrections of punctuation, obvious spelling errors, and some footnote clarifications are the only substantive changes. * Malthus’s “real name” may have been Thomas Robert Malthus, but a descendent, Nigel Malthus, reports that his family says he did not use the name Thomas and was known to friends and colleagues as Bob. See The Malthus Homepage, a site maintained by Nigel Malthus, a descendent.For more information on Malthus’s life and works, see New School Profiles: Thomas Robert Malthus and The International Society of Malthus. Lauren Landsburg
Editor, Library of Economics and Liberty
First Pub. Date
London: J. Johnson, in St. Paul's Church-yard
1st edition
The text of this edition is in the public domain. Picture of Malthus courtesy of The Warren J. Samuels Portrait Collection at Duke University.
Table of Contents
- Chapter III
- Chapter VII
- Chapter VIII
- Chapter XII
- Chapter XIII
- Chapter XIV
- Chapter XVI
- Chapter XVII
- Chapter XVIII
- Chapter XIX
The following Essay owes its origin to a conversation with a friend, on the subject of Mr. Godwin’s Essay, on avarice and profusion, in his Enquirer. The discussion, started the general question of the future improvement of society; and the Author at first sat down with an intention of merely stating his thoughts to his friend, upon paper, in a clearer manner than he thought he could do in conversation. But as the subject opened upon him, some ideas occurred, which he did not recollect to have met with before; and as he conceived, that every, the least light, on a topic so generally interesting, might be received with candour, he determined to put his thoughts in a form for publication.
The Essay might, undoubtedly, have been rendered much more complete by a collection of a greater number of facts in elucidation of the general argument. But a long and almost total interruption, from very particular business, joined to a desire (perhaps imprudent) of not delaying the publication much beyond the time that he originally proposed, prevented the Author from giving to the subject an undivided attention. He presumes, however, that the facts which he has adduced, will be found, to form no inconsiderable evidence for the truth of his opinion respecting the future improvement of mankind. As the Author contemplates this opinion at present, little more appears to him to be necessary than a plain statement, in addition to the most cursory view of society, to establish it.
It is an obvious truth, which has been taken notice of by many writers, that population must always be kept down to the level of the means of subsistence; but no writer, that the Author recollects, has inquired particularly into the means by which this level is effected: and it is a view of these means, which forms, to his mind, the strongest obstacle in the way to any very great future improvement of society. He hopes it will appear that, in the discussion of this interesting subject, he is actuated solely by a love of truth; and not by any prejudices against any particular set of men, or of opinions. He professes to have read some of the speculations on the future improvement of society, in a temper very different from a wish to find them visionary; but he has not acquired that command over his understanding which would enable him to believe what he wishes, without evidence, or to refuse his assent to what might be unpleasing, when accompanied with evidence.
The view which he has given of human life has a melancholy hue; but he feels conscious, that he has drawn these dark tints, from a conviction that they are really in the picture; and not from a jaundiced eye or an inherent spleen of disposition. The theory of mind which he has sketched in the two last chapters, accounts to his own understanding in a satisfactory manner, for the existence of most of the evils of life; but whether it will have the same effect upon others, must be left to the judgement of his readers.
If he should succeed in drawing the attention of more able men, to what he conceives to be the principal difficulty in the way to the improvement of society, and should, in consequence, see this difficulty removed, even in theory, he will gladly retract his present opinions and rejoice in a conviction of his error.
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The Works of Thomas Robert Malthus
Edited by E. A. Wrigley; David Souden
- Published: 2010
- DOI: 10.4324/9781851960019
- Set ISBN: 9781851960019
Set Contents
- Introduction
- Volume 7. Essays on Political Economy
- Volume 8. Definitions in Political Economy: with Index to the Works of Malthus
- Volume 1. An Essay on the Principle of Population (1798)
- Volume 2. An Essay on the Principle of Population (1826): Part I
- Volume 3. An Essay on the Principle of Population (1826): Part II
- Volume 4. Essays on Population
- Volume 5. Principles of Political Economy: Part I
- Volume 6. Principles of Political Economy: Part II
An Essay on the Principle of Population (1798)
- E. A. Wrigley
- David Souden
The first, and anonymous, publication in 1798 of a Surrey curate was a book that can fairly be described as having shaken the world. The Reverend Mr Malthus’s views on population and the implications of its growth had considerable and immediate impact: for Malthus and his polemic were very much of the moment.
For the vast majority of Englishmen, any sympathy for the revolution in France had long since evaporated. England and France were at war; the dangers of severe food shortage and high prices were apparent, and were to be fully realized within the next few years; the costs of maintaining the poor, and their visibility, were high. Within intellectual society, there was keen discussion of evidence for and against England having a rising population, and controversy over the views of those who believed that society could be perfected. Malthus was not on the side of those who thought that numbers were rising rapidly, but was on the side of those who argued against William Godwin and others. Within political society, there were difficulties: Malthus was a Whig, and the mid-1790s were hardly an auspicious period for Whig politics. Yet his Essay on the principle of population as it affects the future improvement of society enjoyed immediate and controversial success.
Volume Contents
- content locked Front Matter
- content locked The publications of Thomas Robert Malthus
- content locked Publications about Malthus and his work
- content locked Table of the sources used by Malthus in the successive editions of the Essay on population
- content locked Consolidated bibliography of the sources referred to by Malthus in his published works
- content locked Notes on the printing of variant texts
- content locked Introduction to volume one Edited by David Souden
- content locked Prelims
- content locked I Question stated – Little prospects of a determination of it, from the enmity of the opposing parties – The principal argument against the perfectibility of man and of society has never been fairly answered – Nature of the difficulty arising from population – Outline of the principal argument of the essay
- content locked II The different ratios in which population and food increase – The necessary effects of these different ratios of increase – Oscillation produced by them in the condition of the lower classes of society – Reasons why this oscillation has not been so much observed as might be expected – Three propositions on which the general argument of the essay depends – The different states in which mankind have been known to exist proposed to be examined with reference to these three propositions
- content locked III The savage or hunter state shortly reviewed – The shepherd state, or the tribes of barbarians that overran the Roman Empire – The superiority of the power of population to the means of subsistence – the cause of the great tide of northern emigration
- content locked IV State of civilized nations – Probability that Europe is much more populous now than in the time of Julius Caesar – Best criterion of population – Probable error of Hume in one of the criterions that he proposes as assisting in an estimate of population – Slow increase of population at present in most of the states of Europe – The two principal checks to population – The first or preventive check examined with regard to England
- content locked V The second, or positive check to population examined, in England – The true cause why the immense sum collected in England for the poor does not better their condition – The powerful tendency of the poor laws to defeat their own purpose – Palliative of the distresses of the poor proposed – The absolute impossibility from the fixed laws of our nature, that the pressure of want can ever be completely removed from the lower classes of society – All the checks to population may be resolved into misery or vice
- content locked VI New colonies – Reasons of their rapid increase – North American colonies – Extraordinary instances of increase in the back settlements – Rapidity with which even old states recover the ravages of war, pestilence, famine, or the convulsions of nature
- content locked VII A probable cause of epidemics – Extracts from Mr Süssmilch’s tables – Periodical returns of sickly seasons to be expected in certain cases – Proportion of births to burials for short periods in any country an inadequate criterion of the real average increase of population – Best criterion of a permanent increase of population – Great frugality of living one of the causes of the famines of China and Hindustan – Evil tendency of one of the clauses of Mr Pitt’s Poor Bill – Only one proper way of encouraging population – Causes of the happiness of nations – Famine, the last and most dreadful mode by which nature represses a redundant population – The three propositions considered as established
- content locked VIII Mr Wallace – Error of supposing that the difficulty arising from population is at a great distance – Mr Condorcet’s sketch of the progress of the human mind – Period when the oscillation, mentioned by Mr Condorcet, ought to be applied to the human race
- content locked IX Mr Condorcet’s conjecture concerning the organic perfectibility of man, and the indefinite prolongation of human life – Fallacy of the argument, which infers an unlimited progress from a partial improvement, the limit of which cannot be ascertained, illustrated in the breeding of animals, and the cultivation of plants
- content locked X Mr Godwin’s system of equality – Error of attributing all the vices of mankind to human institutions – Mr Godwin’s first answer to the difficulty arising from population totally insufficient – Mr Godwin’s beautiful system of equality supposed to be realized – Its utter destruction simply from the principle of population in so short a time as thirty years
- content locked XI Mr Godwin’s conjecture concerning the future extinction of the passion between the sexes – Little apparent grounds for such a conjecture – Passion of lave not inconsistent either with reason or virtue.
- content locked XII Mr Godwin’s conjecture concerning the indefinite prolongation of human life – Improper inference drawn from the effects of mental stimulants on the human frame, illustrated in various instances – Conjectures not founded on any indications in the past, not to be considered as philosophical conjectures – Mr Godwin’s and Mr Condorcet’s conjecture respecting the approach of man towards immortality on earth, a curious instance of the inconsistency of scepticism
- content locked XIII Error of Mr Godwin in considering man too much in the light of a being merely rational – In the compound being, man, the passions will always act as disturbing forces in the decisions of the understanding – Reasonings of Mr Godwin on the subject of coercion – Some truths of a nature not to be communicated from one man to another.
- content locked XIV Mr Godwin’s five propositions respecting political truth, on which his whole work hinges, not established – Reasons we have for supposing from the distress occasioned by the principle of population, that the vices, and moral weakness of man can never be wholly eradicated – Perfectibility, in the sense in which Mr Godwin uses the term, not applicable to man – Nature of the real perfectibility of man illustrated
- content locked XV Models too perfect, may sometimes rather impede than promote improvements – Mr Godwin’s essay on avarice and profusion – Impossibility of dividing the necessary labour of a society amicably among all – Invectives against labour may produce present evil, with little or no chance of producing future good–An accession to the mass of agricultural labour must always be an advantage to the labourer
- content locked XVI Probable error of Dr Adam Smith in representing every increase of the revenue or stock of a society as an increase in the funds for the maintenance of labour – Instances where an increase of wealth can have no tendency to better the condition of the labouring poor – England has increased in riches without a proportional increase in the funds for the maintenance of labour – The state of the poor in China would not be improved by an increase of wealth from manufactures
- content locked XVII Question of the proper definition of the wealth of a state – Reason given by the French economists for considering all manufacturers as unproductive labourers, not the true reason – The labour of artificers, and manufacturers sufficiently productive to individuals, though not to the state – A remarkable passage in Dr Price’s two volumes of observations – Error of Dr Price in attributing the happiness and rapid population of America, chiefly, to its peculiar state of civilisation – No advantage can be expected from shutting our eyes to the difficulties in the way to the improvement of society
- content locked XVIII The constant pressure of distress on man, from the principle of population, seems to direct our hopes to the future – State of trial inconsistent with our ideas of the foreknowledge of God – The world, probably, a mighty process for awakening matter into mind - Theory of the formation of mind – Excitements from the wants of the body – Excitements from the operation of general laws – Excitements from the difficulties of life arising from the principle of population.
- content locked XIX The sorrows of life necessary to soften and humanize the heart – The excitements of social sympathy often produce characters of a higher order than the mere possessors of talents – Moral evil probably necessary to the production of moral excellence – Excitements from intellectual wants continually kept up by the infinite variety of nature, and the obscurity that involves metaphysical subjects – The difficulties in revelation to be accounted for upon this principle – The degree of evidence which the scriptures contain, probably, best suited to the improvement of the human faculties, and the moral amelioration of mankind– The idea that mind is created by excitements, seems to account for the existence of natural and moral evil
- content locked Back Matter
An Essay on the Principle of Population
The book An Essay on the Principle of Population was first published anonymously in 1798 through J. Johnson (London). The author was soon identified as The Reverend Thomas Robert Malthus. While it was not the first book on population, it has been acknowledged as the most influential work of its era. Its 6th Edition was independently cited as a key influence by both Charles Darwin and Alfred Russel Wallace in developing the theory of natural selection. Warning: template has been deprecated.
PRINCIPLE OF POPULATION ,
AS IT AFFECTS
THE FUTURE IMPROVEMENT OF SOCIETY.
WITH REMARKS
ON THE SPECULATIONS OF MR. GODWIN,
M. CONDORCET,
AND OTHER WRITERS.
PRINTED FOR J. JOHNSON, IN ST. PAUL'S
CHURCHYARD.
The following Essay owes its origin to a conversation with a friend, on the subject of Mr. Godwin's Essay, on avarice and profusion, in his Enquirer. The discussion, started the general question of the future improvement of society; and the Author at first sat down with an intention of merely stating his thoughts to his friend, upon paper, in a clearer manner than he thought he could do, in conversation. But as the subject opened upon him, some ideas occurred, which he did not recollect to have met with before; and as he conceived, that every, the least light, on a topic so generally interesting, might be received with candour, he determined to put his thoughts in a form for publication.
The essay might, undoubtedly, have been rendered much more complete by a collection of a greater number of facts in elucidation of the general argument. But a long and almost total interruption, from very particular business, joined to a desire (perhaps imprudent) of not delaying the publication much beyond the time that he originally proposed, prevented the Author from giving to the subject an undivided attention. He presumes, however, that the facts which he has adduced, will be found, to form no inconsiderable evidence for the truth of his opinion respecting the future improvement of mankind. As the Author contemplates this opinion at present, little more appears to him to be necessary than a plain statement, in addition to the most cursory view of society, to establish it.
It is an obvious truth, which has been taken notice of by many writers, that population must always be kept down to the level of the means of subsistence; but no writer that the Author recollects, has inquired particularly into the means by which this level is effected: and it is a view of these means, which forms, to his mind, the strongest obstacle in the way to any very great future improvement of society. He hopes it will appear, that, in the discussion of this interesting subject, he is actuated solely by a love of truth; and not by any prejudices against any particular set of men, or of opinions. He professes to have read some of the speculations on the future improvement of society, in a temper very different from a wish to find them visionary; but he has not acquired that command over his understanding which would enable him to believe what he wishes, without evidence, or to refuse his assent to what might be unpleasing, when accompanied with evidence.
The view which he has given of human life has a melancholy hue; but he feels conscious, that he has drawn these dark tints, from a conviction that they are really in the picture; and not from a jaundiced eye, or an inherent spleen of disposition. The theory of mind which he has sketched in the two last chapters, accounts to his own understanding, in a satisfactory manner, for the existence of most of the evils of life; but whether it will have the same effect upon others must be left to the judgement of his readers.
If he should succeed in drawing the attention of more able men, to what he conceives to be the principal difficulty in the way to the improvement of society, and should, in consequence, see this difficulty removed, even in theory, he will gladly retract his present opinions, and rejoice in a conviction of his error.
June 7, 1798.
CHAP. VIII.
CHAP. XIII.
CHAP. XVII.
CHAP. XVIII.
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This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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Thomas Malthus
An Essay on the Principle of Population (1798, 1807)
THE GREAT AND UNLOOKED FOR DISCOVERIES that have taken place of late years in natural philosophy, the increasing diffusion of general knowledge from the extension of the art of printing, the ardent and unshackled spirit of inquiry that prevails throughout the lettered and even unlettered world, the new and extraordinary lights that have been thrown on political subjects which dazzle and astonish the understanding, and particularly that tremendous phenomenon in the political horizon, the French Revolution, which, like a blazing comet, seems destined either to inspire with fresh life and vigour , or to scorch up and destroy the shrinking inhabitants of the earth, have all concurred to lead many able men into the opinion that we were touching on a period big with the most important changes, changes that would in some measure be decisive of the future fate of mankind.
It has been said that the great question is now at issue, whether man shall henceforth start forwards with accelerated velocity towards illimitable, and hitherto unconceived improvement, or be condemned to a perpetual oscillation between happiness and misery, and after every effort remain still at an immeasurable distance from the wished-for goal….
I have read some of the speculations on the perfectibility of man and of society with great pleasure. I have been warmed and delighted with the enchanting picture which they hold forth. I ardently wish for
such happy improvements. But I see great, and, to my understanding, unconquerable difficulties in the way to them. These difficulties it is my present purpose to state, declaring, at the same time, that so far from exulting in them, as a cause of triumph over the friends of innovation, nothing would give me greater pleasure than to see them completely removed….
I think I may fairly make two postulata .
First, That food is necessary to the existence of man.
Secondly, That the passion between the sexes is necessary and will remain nearly in its present state.
These two laws, ever since we have had any knowledge of mankind, appear to have been fixed laws of our nature, and, as we have not hitherto seen any alteration in them, we have no right to conclude that they will ever cease to be what they now are, without an immediate act of power in that Being who first arranged the system of the universe, and for the advantage of his creatures, still executes, according to fixed laws, all its various operations….
Assuming then my postulata as granted, I say, that the power of population is indefinitely greater than the power in the earth to produce subsistence for man.
Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will shew the immensity of the first power in comparison of the second.
By that law of our nature which makes food necessary to the life of man, the effects of these two unequal powers must be kept equal.
This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere and must necessarily be severely felt by a large portion of mankind.
Through the animal and vegetable kingdoms, nature has scattered the seeds of life abroad with the most profuse and liberal hand. She has been comparatively sparing in the room and the nourishment necessary to rear them. The germs of existence contained in this spot of earth, with ample food, and ample room to expand in, would fill millions of worlds in the course of a few thousand years. Necessity, that imperious all pervading law of nature, restrains them within the prescribed bounds. The race of plants and the race of animals shrink under this great restrictive law. And the race of man cannot, by any efforts of reason, escape from it. Among plants and animals its effects are waste of seed, sickness, and premature death. Among mankind, misery and vice. The former, misery, is an absolutely necessary consequence of it. Vice is a highly probable consequence, and we therefore see it abundantly prevail, but it ought not, perhaps, to be called an absolutely necessary consequence. The ordeal of virtue is to resist all temptation to evil.
This natural inequality of the two powers of population and of production in the earth, and that great law of our nature which must constantly keep their effects equal, form the great difficulty that to me appears insurmountable in the way to the perfectibility of society. All other arguments are of slight and subordinate consideration in comparison of this. I see no way by which man can escape from the weight of this law which pervades all animated nature. No fancied equality, no agrarian regulations in their utmost extent, could remove the pressure of it even for a single century. And it appears, therefore, to be decisive against the possible existence of a society, all the members of which should live in ease, happiness, and comparative leisure; and feel no anxiety about providing the means of subsistence for themselves and families.
Consequently, if the premises are just, the argument is conclusive against the perfectibility of the mass of mankind….
The ultimate check to population appears then to be a want of food, arising necessarily from the different ratios according to which population and food increase. But this ultimate check is never the immediate check, except in cases of actual famine.
The immediate check may be stated to consist in all those customs, and all those diseases, which seem to be generated by a scarcity of the means of subsistence; and all those causes, independent of this scarcity, whether of a moral or physical nature, which tend prematurely to weaken and destroy the human frame.
These checks to population, which are constantly operating with more or less force in every society, and keep down the number to the level of the means of subsistence, may be classed under two general heads—the preventive, and the positive checks.
The preventive check, as far as it is voluntary, is peculiar to man, and arises from that distinctive superiority in his reasoning faculties, which enables him to calculate distant consequences. The checks to the indefinite increase of plants and irrational animals are all either positive, or, if preventive, involuntary. But man cannot look around him, and see the distress which frequently presses upon those who have large families; he cannot contemplate his present possessions or earnings, which he now nearly consumes himself, and calculate the amount of each share, when with very little addition they must be divided, perhaps, among seven or eight, without feeling a doubt whether, if he follow the bent of his inclinations, he may be able to support the offspring which he will probably bring into the world….
If this restraint do[ es ] not produce vice, it is undoubtedly the least evil that can arise from the principle of population….
When this restraint produces vice, the evils which follow are but too conspicuous. A promiscuous intercourse to such a degree as to prevent the birth of children, seems to lower, in the most marked manner, the dignity of human nature. It cannot be without its effect on men, and nothing can be more obvious than its tendency to degrade the female character, and to destroy all its most amiable and distinguishing characteristics. Add to which, that among those unfortunate females, with which all great towns abound, more real distress and aggravated misery are, perhaps, to be found, than in any other department of human life….
The positive checks to population are extremely various, and include every cause, whether arising from vice or misery, which in any degree contributes to shorten the natural duration of human life. Under this head, therefore, may be enumerated all unwholesome occupations, severe labour and exposure to the seasons, extreme poverty, bad nursing of children, great towns, excesses of all kinds, the whole train of common diseases and epidemics, wars, plague, and famine.
In every country some of these checks are, with more or less force, in constant operation; yet, notwithstanding their general prevalence, there are few states in which there is not a constant effort in the population to increase beyond the means of subsistence. This constant effort as constantly tends to subject the lower classes of society to distress, and to prevent any great permanent melioration of their condition.
These effects, in the present state of society, seem to be produced in the following manner. We will suppose the means of subsistence in any country just equal to the easy support of its inhabitants. The constant effort towards population, which is found to act even in the most vicious societies, increases the number of people before the means of subsistence are increased. The food, therefore, which before supported eleven millions, must now be divided among eleven millions and a half. The poor consequently must live much worse, and many of them be reduced to severe distress. The number of labourers also being above the proportion of work in the market, the price of labour must tend to fall, while the price of provisions would at the same time tend to rise. The labourer therefore must do more work, to earn the same as he did before. During this season of distress, the discouragements to marriage and the difficulty of rearing a family are so great, that the progress of population is retarded. In the mean time , the cheapness, of labour , the plenty of labourers , and the necessity of an increased industry among them, encourage cultivators to employ more labour upon their land, to turn up fresh soil, and to manure and improve more completely what is already in tillage, till ultimately the means of subsistence may become in the same proportion to the population, as at the period from which we set out. The situation of the labourer being then again tolerably comfortable, the restraints to population are in some degree loosened; and, after a short period, the same retrograde and progressive movements, with respect to happiness, are repeated….
To remedy the frequent distresses of the poor, laws to enforce their relief have been instituted; and in the establishment of a general system of this kind England has particularly distinguished herself. But it is to be feared, that, though it may have alleviated a little the intensity of individual misfortune, it has spread the evil over a larger surface.
It is a subject often started in conversation, and mentioned always as a matter of great surprise, that, notwithstanding the immense sum which is annually collected for the poor in this country, there is still so much distress among them. Some think that the money must be embezzled for private use; others, that the churchwardens and overseers consume the greatest part of it in feasting. All agree, that somehow or other it must be very ill managed. In short, the fact, that even before the late scarcities three millions were collected annually for the poor, and yet that their distresses were not removed, is the subject of continual astonishment. But a man who looks a little below the surface of things would he much more astonished, if the fact were otherwise than it is observed to be; or even if a collection universally of eighteen shillings in the pound, instead of four, were materially to alter it.
Suppose, that by a subscription of the rich the eighteen pence or two shillings, which men earn now, were made up five shillings: it might be imagined, perhaps, that they would then be able to live comfortably, and have a piece of meat every day for their dinner. But this would be a very false conclusion. The transfer of three additional shillings a day to each laborer would not increase the quantity of meat in the country. There is not at present enough for all to have a moderate share. What would then be the consequence? The competition among the buyers in the market of meat would rapidly raise the price from eight pence or nine pence to two or three shillings in the pound, and the commodity would not be divided among many more than it is at present….
It might be said, perhaps, that the increased number of purchasers in every article would give a spur to productive industry, and that the whole produce of the island would be increased. But the spur that these fancied riches would give to population would more than counter-balance it; and the increased produce would have to be divided among a more than proportionably increased number of people.
A collection from the rich of eighteen shillings in the pound, even if distributed in the most judicious manner, would have an effect similar to that resulting from the supposition which I have just made; and no possible sacrifices of the rich, particularly in money, could for any time prevent the recurrence of distress among the lower members of society, whoever they were. Great changes might indeed be made. The rich might become poor, and some of the poor rich: but while the present proportion between population and food continues, a part of the society must necessarily find it difficult to support a family, and this difficulty will naturally fall on the least fortunate members.
And it does not seem entirely visionary to suppose that, if the true and permanent cause of poverty were clearly explained and forcibly brought home to each man's bosom, it would have some, and perhaps not an inconsiderable influence on his conduct; at least the experiment has never yet been fairly tried. Almost every thing , that has been hitherto done for the poor, has tended, as if with solicitous care, to throw a veil of obscurity over this subject, and to hide from them the true cause of their poverty. When the wages of labour are hardly sufficient to maintain two children, a man marries, and has five or six; he of course finds himself miserably distressed. He accuses the insufficiency of the price of labour to maintain a family. He accuses his parish for their tardy and sparing fulfilment of their obligation to assist him. He accuses the avarice of the rich, who suffer him to want what they can so well spare. He accuses the partial and unjust institutions of society, which have awarded him an inadequate share of the produce of the earth. He accuses perhaps the dispensations of Providence, which have assigned to him a place in society so beset with unavoidable distress and dependence. In searching for objects of accusation, he never adverts to the quarter from which his misfortunes originate. The last person that he would think of accusing is himself, on whom in fact the principal blame lies, except so far as he has been deceived by the higher classes of society….
We are not however to relax our efforts in increasing the quantity of provisions, but to combine another effort with it; that of keeping the population, when once it has been overtaken, at such a distance behind, as to effect the relative proportion which we desire; and thus unite the two grind desiderata, a great actual population, and a state of society, in which abject poverty and dependence are comparatively but little known; two objects which are far from being incompatible.
If we be really serious in what appears to be the object of such general research, the mode of essentially and permanently bettering the condition of the poor, we must explain to them the true nature of their situation, and shew them, that the withholding of the supplies of labour is the only possible way of really raising its price, and that they themselves, being the possessors of this commodity, have alone the power to do this.
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An Essay on the Principle of Population
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An Essay on the Principle of Population by Thomas Malthus was first published anonymously in 1798. Its core argument, that human population will inevitably outgrow its capacity to produce food, widely influenced the field of early 19th century economics and social science. Immediately after its first printing, Malthus’s essay garnered significant attention from his contemporaries, and he soon felt the need to reveal his identity. Although it was highly controversial, An Essay on the Principle of Population nevertheless left its impression on foundational 19th century theorists, such as naturalist Charles Darwin and economists Friedrich Engels and Karl Marx. Modern economists have largely dismissed the Malthusian perspective . Principally, they argue Malthus underappreciated the exponential growth brought about by the advent of the Industrial Revolution; by the discovery of new energy sources, such as coal and electricity; and later by further technological innovations. These modern criticisms are easily defended with historical retrospective.
Malthus’s essay has been revised several times since its publication. This summary focuses on the contents of the first edition. In 1806, Malthus revamped his work into four books to further discuss points of contention in the first edition and address many of the criticisms it received. Three more editions followed (published in 1807, 1817, and 1826 respectively), each modifying or clarifying points made in the second version.
Although Malthus’s basic stance on the unsustainable growth of population to food production remains the same throughout all versions, the most dramatic change in format and content is found between the first and second editions. The first edition is notable for its long and detailed critique of the works of William Godwin, Marquis de Condorcet, and Richard Price on the perfectibility of humankind. Its lack of “hard data” and its unpracticed opinions on sex and reproduction were heavily criticized by his contemporaries. The 1806 publication, written at a later point in Malthus’s life, attempts to address these issues by focusing less on critiquing the works of other theorists and offering better data on the fluctuation of population growth throughout various European countries and colonies (Malthus, Thomas Robert. An Essay on the Principle of Population: the 1803 edition . Yale University Press. 2018).
An Essay on the Principle of Population begins with a preface and is subsequently separated into eleven chapters. The preface reveals that a conversation with a friend on the future improvement of society was what sparked Malthus’s inspiration for this work. Chapter 1 further credits the works of David Hume, Alfred Russel, Adam Smith, and many others for inspiring his own writing. He postulates that population grows exponentially, whereas food production only increases in a linear fashion. This disparity in power will inevitably lead to overpopulation and an inadequate amount of food for subsistence.
Chapter 2 further details the above premise. Malthus imagines a world of abundance. In such a society of ease and leisure, no one would be anxious about providing for their families, which incentivizes them to marry early, causing birth rates to explode. When there are too many people and too little an increase in food to support them, the lower classes will be plunged into a state of misery. Thus, Malthus concludes that population growth only happens when there is an increase in subsistence, and misery and vice keep the world from overpopulation.
In chapters 3, 4, and 5, Malthus applies his theory to different stages of society. He argues that “savage” and shepherding societies never grow as fast as their “civilized” counterparts because various miseries keep their numbers in check. Among “savage” societies, a lack of food and a general disrespect of personal liberties prevent their numbers from increasing rapidly. Shepherding communities, meanwhile, often wage war over territories and suffer a high mortality rate. Civilized societies grew rapidly after adopting the practice of tilling, but due to exhausting most fertile land, their numbers no longer increase at the same rate as before.
The following two chapters are notable because they are the only ones that contain hard data. Malthus cites philosopher Richard Price for his analysis of population in America and references demographer Johann Peter Süssmilch for his work on Prussia. Malthus uses both these examples to prove that population fluctuates in accordance with the quantity of food produced. Chapters 8 and 9 are dedicated to critiquing mathematician Marquis de Condorcet’s work while chapters 10 to 15 do the same for political philosopher William Godwin. Malthus rejects the idea of mankind as infinitely perfectible and dismisses charity as a method to relieve poverty.
Chapters 16 and 17 propose the increase of food production as the only solution to reduce extreme poverty and misery among the lower class. Malthus maintains that donating funds is but a temporary relief to aid the most unfortunate; only a permanent increase in agricultural yield can grow the lower class’s purchasing power. Nevertheless, the final two chapters remind readers that misery and happiness must coexist. The law of nature, the way of living intended by God and demonstrated by Malthus’s population theory, requires both wealth and poverty to function.
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An Essay on the Principle of Population
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- Language: English
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An Essay on the Principle of Population [1798, 1st ed.]
- Thomas Robert Malthus (author)
This is the first edition of Malthus’s Essay on the Principle of Population. In this work Malthus argues that there is a disparity between the rate of growth of population (which increases geometrically) and the rate of growth of agriculture (which increases only arithmetically). He then explores how populations have historically been kept in check.
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An Essay on the Principle of Population, as it affects the future Improvement of Society, with Remarks on the Speculations of Mr. Godwin, M. Condorcet, and Other Writers (London: J. Johnson 1798). 1st edition.
The text is in the public domain.
- Economic theory. Demography
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Critical Responses
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William Godwin
A lengthy and belated reply to Malthus by the radical individualist Godwin. Whereas Malthus took a pessimistic view of the pressures of population growth, Godwin was more optimistic about the capacity of people to limit the growth of their families.
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Econlib Article
Morgan Rose
Thomas Robert Malthus is arguably the most maligned economist in history. For over two hundred years, since the first publication of his book An Essay on the Principle of Population, Malthus’ work has been misunderstood and misrepresented, and severe, alarming predictions have been attached to his…
Malthus had no objection to the idea that wealth derived from manufacturing production could, subject to certain hindrances, be exchanged to increase the amount of food available. He seems only to have misjudged the degree to which those hindrances would be reduced over time. He did not recognize…
What to read next.
Ross Emmett
While many liberty-loving economists are happy to correct the criticisms of Smith, many are equally happy to criticize Malthus for the Malthusian trap, not realizing that the usual portrayal of Malthus is equally false. Malthus shares far more with Smith than most expect. He is, in many ways, as…
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'There is no law and order. And Hindus are being targeted again'
![who said essay on the principle of population who said essay on the principle of population](https://www.bbc.com/bbcx/grey-placeholder.png)
Hours after Bangladeshi Prime Minister Sheikh Hasina resigned and fled the country on Monday following mass protests, a development professional in the capital, Dhaka, received a panicked phone call from his cousin.
Avirup Sarkar is a Bangladeshi Hindu, living in a country that is 90% Muslim. His widowed cousin lives in a sprawling joint family house in a mixed neighbourhood in Netrokona, a district crisscrossed by rivers, about 100km (62 miles) north from Dhaka.
“She sounded terrified. She said the house had been attacked and plundered by a mob," Mr Sarkar, a social protection specialist, told me on the phone from Dhaka.
His cousin said the mob of about 100 people, armed with sticks, stormed the house, smashing furniture, TV, bathroom fittings and doors. Before leaving, they took all the cash and jewellery. They didn’t assault any of the 18-odd residents, including half-a-dozen children belonging to seven families, that lived there.
“You people are descendants of the Awami League! This country is in a bad shape because of you. You should leave the country,” the mob shouted at the residents before leaving with the loot.
Mr Sarkar told me that he was shocked, but not entirely surprised by the incident. Hindu minorities in Bangladesh, he says, are largely viewed as supporters of Sheikh Hasina’s secular Awami League party and are often attacked by rivals in a country where Islam is the state religion.
![who said essay on the principle of population house](https://ichef.bbci.co.uk/news/480/cpsprodpb/94a8/live/bc5735c0-53b6-11ef-bdc9-850e781b58b7.jpg.webp)
After Ms Hasina fled the country, social media was flooded with reports of Hindu properties and temples being attacked. India's Foreign Minister S Jaishankar told parliament on Tuesday: "What was particularly worrying was that minorities, their businesses and temples also came under attack at multiple locations. The full extent of this is still not clear."
However, young Muslim groups were also protecting Hindu homes and shrines to prevent further vandalism.
“Bangladeshi Hindus are an easy target,” Mr Sarkar told me. “Every time the Awami League loses power, they are attacked.”
This was not the first time his cousin’s house was attacked, Mr Sarkar says. Minorities in Bangladesh were targeted in 1992 after a Hindu mob tore down the Babri mosque in the Indian city of Ayodhya. Mr Sarkar’s sister’s home was ransacked by a mob.
There have been many religious attacks on Hindus in the following decades. A Bangladeshi human rights group, Ain o Salish Kendra, reported at least 3,679 attacks on the Hindu community between January 2013 and September 2021, including vandalism, arson and targeted violence.
In 2021, following mob attacks on Hindu minority households and temples in Bangladesh during and after Durga Puja, the country’s biggest Hindu festival, rights group Amnesty International said: "Such repeated attacks against individuals, communal violence and destruction of the homes and places of worship of minorities in Bangladesh over the years show that the state has failed in its duty to protect minorities."
![who said essay on the principle of population Castaway On The Moon Temple being guarded](https://ichef.bbci.co.uk/news/480/cpsprodpb/c33f/live/f8b96e70-53b6-11ef-bdc9-850e781b58b7.jpg.webp)
On Monday, other members of Mr Sarkar’s family also faced the prospect of violence. His parents' home in Kishoreganj, 120km from Dhaka, was spared because "we are a well-known family in the neighbourhood and knew everyone".
Mr Sarkar says his mother, who runs a local school, received a phone call from her business partner, saying that people were making lists of properties to attack.
The partner then said, "Your name is not on the list. But please be careful."
Later, Mr Sarkar’s father, who had locked in the family, saw a small crowd congregating outside their iron gate.
"My father heard someone coming up to the crowd and telling them, ‘Don’t do anything here, not here'. The mob dispersed."
But some distance away, in the Nogua area of Kishoreganj, reports emerged of Hindu households being looted.
“I heard 20-25 houses had been attacked there. My Hindu friend’s gold shop was broken into and the ornaments on display were looted. They could not break or take away the vault though,” Mr Sarkar said.
![who said essay on the principle of population AFP Anti-government protestors are vandalizing Prime Minister Sheikh Hasina's residence in Dhaka, Bangladesh, on August 5, 2024.](https://ichef.bbci.co.uk/news/480/cpsprodpb/781d/live/11c882e0-53c9-11ef-be9b-d54e3fb5beaa.jpg.webp)
Some 200km north of Dhaka, Mr Sarkar’s wife’s home in a neighbourhood in Sherpur district was also on the edge. Although her house escaped attack, a mob looted a neighbouring Hindu home. The silver lining: as news of the violence spread, local Muslims rallied to form protective rings around Hindu homes and temples.
"This has also happened all over Bangladesh. Muslims have also protected Hindu properties,” says Mr Sarkar.
But this is not where things ended. As night fell on Monday, a mob began collecting outside Mr Sarkar’s 10-storey apartment building in Dhaka, where he lives with his wife and infant daughter. He reckoned they had come looking for a councillor from Awami League who lived in the same building.
"I came out on my sixth-floor balcony and saw the crowd throwing stones at the building and trying to break in. The gates were locked properly, so they couldn't enter. Some cars in the parking lot and window panes were damaged," Mr Sarkar says.
Back in Netrokona, Mr Sarkar’s cousin told him that the family feared more attacks. He called a friend in the army and requested that a military van patrol the neighbourhood regularly.
"This is a harrowing time. There is no law and order. And we are being targeted again," he says.
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Who Are the Far-Right Groups Behind the U.K. Riots?
After a deadly stabbing at a children’s event in northwestern England, an array of online influencers, anti-Muslim extremists and fascist groups have stoked unrest, experts say.
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![who said essay on the principle of population Fires burn in a street with a vehicle also alight in front of ambulances and police officers.](https://static01.nyt.com/images/2024/08/01/multimedia/01uk-farright-01-bpqw/01uk-farright-01-bpqw-articleLarge.jpg?quality=75&auto=webp&disable=upscale)
By Esther Bintliff and Eve Sampson
Esther Bintliff reported from London, and Eve Sampson from New York.
Violent unrest has erupted in several towns and cities in Britain in recent days, and further disorder broke out on Saturday as far-right agitators gathered in demonstrations around the country.
The violence has been driven by online disinformation and extremist right-wing groups intent on creating disorder after a deadly knife attack on a children’s event in northwestern England, experts said.
A range of far-right factions and individuals, including neo-Nazis, violent soccer fans and anti-Muslim campaigners, have promoted and taken part in the unrest, which has also been stoked by online influencers .
Prime Minister Keir Starmer has vowed to deploy additional police officers to crack down on the disorder. “This is not a protest that has got out of hand,” he said on Thursday. “It is a group of individuals who are absolutely bent on violence.”
Here is what we know about the unrest and some of those involved.
Where have riots taken place?
The first riot took place on Tuesday evening in Southport, a town in northwestern England, after a deadly stabbing attack the previous day at a children’s dance and yoga class. Three girls died of their injuries, and eight other children and two adults were wounded.
The suspect, Axel Rudakubana , was born in Britain, but in the hours after the attack, disinformation about his identity — including the false claim that he was an undocumented migrant — spread rapidly online . Far-right activists used messaging apps including Telegram and X to urge people to take to the streets.
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The book An Essay on the Principle of Population was first published anonymously in 1798, [1] but the author was soon identified as Thomas Robert Malthus.The book warned of future difficulties, on an interpretation of the population increasing in geometric progression (so as to double every 25 years) [2] while food production increased in an arithmetic progression, which would leave a ...
Thomas Robert Malthus (1766-1834) demonstrated perfectly the propensity of each generation to overthrow the fondest schemes of the last when he published An Essay on the Principle of Population (1798), in which he painted the gloomiest picture imaginable of the human prospect. He argued that population, tending to grow at a geometric rate, will ever press against the food supply, which at ...
An essay on the principle of population: or a view of its past and present efects on human happiness, with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occasions / T. R. Malthus: selected and introduced by Donald Winch using the text of the 1803 edition as prepared by Patricia James for the ...
The Essay on the Principle of Population, which I published in 1798, was suggested, as is expressed in the preface, by a paper in Mr. Godwin's Inquirer. It was written on the impulse of the occasion, and from the few materials which were then within my reach in a country situation. The only authors from whose writings I had deduced the ...
Thomas Robert Malthus FRS ( / ˈmælθəs /; 13/14 February 1766 - 29 December 1834) [ 1] was an English economist, cleric, and scholar influential in the fields of political economy and demography. [ 2] In his 1798 book An Essay on the Principle of Population, Malthus observed that an increase in a nation's food production improved the well ...
An immediate act of power in the Creator of the Universe might, indeed, change one or all of these laws, either suddenly or gradually, but without some indications of such a change, and such indications do not. An Essay on Population 75. First printed for J. Johnson, in St. Paul's Church-Yard, London.
Essay on the Principle of Population. The first, published anonymously in 1798, was so successful that Malthus soon elaborated on it under his real name. * The rewrite, culminating in the sixth edition of 1826, was a scholarly expansion and generalization of the first.Following his success with his work on population, Malthus published often ...
Vol. 1 of the 6th expanded edition of Essay on the Principle of Population. In this work Malthus argues that there is a disparity between the rate of growth of population (which increases geometrically) and the rate of growth of agriculture (which increases only arithmetically). He then explores how populations have historically been kept in check.
It has been said, that the great question is now at issue, whether man shall henceforth start forwards with accelerated velocity towards illimitable,2 and hitherto unconceived improvement; or be condemned to a perpetual oscillation 1 [T. R. Malthus,] An Essay on the Principle of Population, as It Effects the Future Improvement of
Within political society, there were difficulties: Malthus was a Whig, and the mid-1790s were hardly an auspicious period for Whig politics. Yet his Essay on the principle of population as it affects the future improvement of society enjoyed immediate and controversial success.
sister projects: Wikipedia article, news, Wikidata item. The book An Essay on the Principle of Population was first published anonymously in 1798 through J. Johnson (London). The author was soon identified as The Reverend Thomas Robert Malthus. While it was not the first book on population, it has been acknowledged as the most influential work ...
An Essay on the Principle of Population (1798, 1807) THE GREAT AND UNLOOKED FOR DISCOVERIES that have taken place of late years in natural philosophy, the increasing diffusion of general knowledge from the extension of the art of printing, the ardent and unshackled spirit of inquiry that prevails throughout the lettered and even unlettered ...
Robert Malthus famously argued that a human population will necessarily outgrow its capacity to feed itself.¹ Since the publication of his Essay on the Principle of Population in 1798, a sometimes furious debate has raged over whether he was right or wrong. Charles Darwin thought Malthus was right, crediting him with being one of his sources ...
About this eBook. Produced by Charles Aldarondo. HTML version by Al Haines. Public domain in the USA. 282 downloads in the last 30 days. Project Gutenberg eBooks are always free! Free kindle book and epub digitized and proofread by volunteers.
Malthus's Essay is not a moralistic work, but it does contain some reflections on the ethical implications of the "principle of population." A key concept for Malthus is that what feels or sounds morally right may not actually be so in practice. This, for instance, is his view on the Poor Law, which he describes as flawed legislation—though ...
Overview. An Essay on the Principle of Population by Thomas Malthus was first published anonymously in 1798. Its core argument, that human population will inevitably outgrow its capacity to produce food, widely influenced the field of early 19th century economics and social science. Immediately after its first printing, Malthus's essay ...
An essay on the principle of population, as it affects the future improvement of society. With remarks on the speculations of Mr. Godwin, M. Condorcet and other writers by [Malthus, T. R. (Thomas Robert), 1766-1834] Publication date 1798 Topics Population Publisher London, J. Johnson
Malthus's Essay on the Principle of Population remains one of the most influential works of political economy ever written. Most widely circulated in its initial 1798 version, this is the first publication of his benchmark 1803 edition since 1989. Introduced by editor Shannon C. Stimson, this edition includes essays on the historical and political theoretical underpinnings of Malthus's ...
Thomas Robert Malthus (author) This is the 6th expanded edition of Essay on the Principle of Population. In this work Malthus argues that there is a disparity between the rate of growth of population (which increases geometrically) and the rate of growth of agriculture (which increases only arithmetically). He then explores how populations have ...
An essay on the principle of population : or a view of its past and present effects on human happiness, with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occasions by Malthus, T. R. (Thomas Robert), 1766-1834. Publication date 1989
An essay on the principle of population by Malthus, T. R. (Thomas Robert), 1766-1834; Gilbert, Geoffrey, 1948-Publication date 1993 Topics Population, Malthusianismus, Population, Humans Population Publisher Oxford ; New York : Oxford University Press Collection internetarchivebooks; inlibrary; printdisabled Contributor
Demography. This is the first edition of Malthus's Essay on the Principle of Population. In this work Malthus argues that there is a disparity between the rate of growth of population (which increases geometrically) and the rate of growth of agriculture (which increases only arithmetically). He then explores how populations have historically ...
Read More. Chapter 1. Malthus now poses the central question of his Essay: will humankind be able to improve itself indefinitely, or is it doo... Read More. Chapter 2. Malthus now attempts to provide some justification for his principle of population. In every country known to history, h... Read More. Chapter 3.
She said the house had been attacked and plundered by a mob," Mr Sarkar, a social protection specialist, told me on the phone from Dhaka. His cousin said the mob of about 100 people, armed with ...
More than 400 people have been arrested, and about 100 have been charged, Mr. Starmer said after an emergency cabinet meeting on Tuesday — the second in two days.
On Friday night, Northumbria Police said its officers had been "subjected to serious violence" as far-right demonstrators set fires and attacked officers in Sunderland, a city in the northeast.