essay about camel racing

Camel Racing and Nutrition Essay

• To find inspiration for your paper and overcome writer’s block
• As a source of information (ensure proper referencing)
• As a template for you assignment

Introduction

Camel racing, nutrition for the camel, diet for the camel during the year, diet for the camel during and after the race.

The digestive system of a camel allows it to survive on fibrous feeds of low-quality nutrients. Camels are browser animals, which can feed on easily digestible diets. Camels do not require a lot of energy like other ruminants. In addition, they also have effective systems for recycling nutrients.

Camels can also engage in physical activities like racing at high speed just like other animals. They have advantages based on low energy requirements, supply of glucose, low need for oxygen, and dependence on muscles that rely on aerobic metabolism.

This essay focuses on the nutritional requirements of a camel in order to win the prize during a race.

Camel racing is a popular game in the Middle East. Camels usually cover distances of five to 40 kilometers. Naturally, camels do not run. Instead, the pace can sustain “average speeds of 35 to 40 km/hour” (Kempton, 2007). They also have the ability to run at a speed above 40 km/hour. Nevertheless, they experience the challenge of exhausting easily.

Kempton argues that camels are pseudo-ruminants, which have the capacity to race at similar speeds to horses, for longer distances, and longer periods (Kempton, 2007).

Camels operate in dry and harsh environments, which have allowed them to digest most of the foods than other ruminants. Browsing enables a camel to select feeds of high quality. However, Ellard suggests that there is a lack of sufficient data on camel nutrition (Ellard, 2000). As a result, most data come from studies of other ruminants (Wilson, 1989).

The dry matter intakes of camels are usually lower than other ruminants. Camels’ consumption of body weight in the form of dry matter is 1.7 percent. This is lower than in horses and cattle, which consume above three percent. About 70 percent of dry matter requirements for camels are roughage. Camels have high rates of digestibility. The ability of camels to digest a lot of roughage is due to the existence of micro-flora. Micro-flora can facilitate the digestion of roughage and enhance the recycling of urea.

Camels need balanced diets throughout the year. The diet should consist of protein, oil, fiber, carbohydrate, and other energy-giving foods. Roughage is the main source of diet for camels. It mainly comes from fresh alfalfa. Camels get most of their energy from barley. However, barley may subject them to indigestion, dysfunction of the rumen, and colic (Bhattacharya et al, 1988).

According to Manefield and Tinson, a proper diet for a racing camel should consist of “10 kg of alfalfa tops, three to four kg of soaked whole barley, one kg of dates, two liters of fresh milk, hay, electrolyte, vitamin, and mineral supplements” (Manefield and Tinson, 1997).

Based on the digestive system of camels, energy foods do not readily provide immediate energy needed for muscular activities during the race. Camels also cannot maintain vigorous muscular activities for long. Thus, the main issue is to feed camels to generate sufficient energy needed for vigorous racing activities.

Tropical oils readily provide the energy needed in a race. These may include coconut oils, which are rich in fatty acids. Fatty acids readily get into the digestive system and provide energy during metabolism.

The aim of feeding a camel is to enable it to perform fast like a horse. This implies that camels must feed on digestible energy that can supplement energy from roughage to allow them to engage in high-intensity activities like racing. Highly digestible energy comes from grains and digestible fibers. However, these cause indigestion and temperament in camels. There are suggestions to use dietary starch, which consists of digestible fiber, and oil feeds (Kempton, 2007).

Camels in the race need the energy to compensate for vigorous competitions, which demand high amounts of energy within a short time. Thus, the energy supplied must yield high levels of adenosine triphosphate (ATP). Such activities make camels demand a continuous supply of energy to maintain muscle activities. ATP is the only source of energy for muscle performance.

Oils provide the best source of energy for feeding camels. This is because oils can eliminate cases of metabolic disorders arising from grain feeds. However, not all oil products have similar tendencies. Oils with a long-chain composition such as maize, soybean, and canola also have abilities to disrupt metabolic activities in camels. Lymphatic can slowly digest and absorb these oils and transport them to the liver for metabolism. In this regard, such sources of oil energy are not the best for providing energy for racing.

On the other hand, saturated oils like coconut oils do not result in metabolism cases among camels and other ruminants. These because such oils contain low levels of free fatty acids (FFA). In addition, coconut oils have medium fatty acids (MCFA) that go directly to the liver through blood systems. Thus, such oil feeds are responsible for the necessary energy camels need to win a race.

After the race, camels should take feeds with lipid in order to compensate for energy lost during the race. These are mainly carbohydrate foods, which provide the best balance for lactate metabolism and accumulation of lactic acid (Kempton, 2007).

Bhattacharya, A.N., Al-Mutairi, S., Hashimi, A. and Economides, S. (1988). Energy and protein utilisation of lucerne hay and barley grain by yearling camel calves. Anim. Prod., 47 , 481-485.

Ellard, K. (2000). Development of a sustainable camel industry. Western Australia: RIRDC publication.

Kempton, T. (2007). Nutrition, diet, feed and feeding the racing camel. Media Room: Scientific Articles, 10 , 1-2.

Manefield, W. and Tinson, H. (1997). Camels: a compendium. Sydney: University of Sydney.

Wilson, R. (1989). The nutritional requirements of camel. Options Méditerranéennes; Série Séminaires, 2 , 171-179.

• Camel Racing and Violation of Children's Rights
• Sports in the United Arabs Emirates
• Exporting Camel Meat From Australia to China
• Dolphins Sleeping Pattern
• Tasmanian Devil’s Facial Tumor Disease
• Dairy Meal as an Important Concentrate in Dairy Cow Farming
• Pilot Whales' Adaptations to Their Habitat
• Asian & European Invasive Crab Species of Cape Cod
• Chicago (A-D)
• Chicago (N-B)

IvyPanda. (2022, May 8). Camel Racing and Nutrition. https://ivypanda.com/essays/camel-racing-and-nutrition/

"Camel Racing and Nutrition." IvyPanda , 8 May 2022, ivypanda.com/essays/camel-racing-and-nutrition/.

IvyPanda . (2022) 'Camel Racing and Nutrition'. 8 May.

IvyPanda . 2022. "Camel Racing and Nutrition." May 8, 2022. https://ivypanda.com/essays/camel-racing-and-nutrition/.

1. IvyPanda . "Camel Racing and Nutrition." May 8, 2022. https://ivypanda.com/essays/camel-racing-and-nutrition/.

Bibliography

IvyPanda . "Camel Racing and Nutrition." May 8, 2022. https://ivypanda.com/essays/camel-racing-and-nutrition/.

• Middle East
• United Arab Emirates
• Why Camel Racing Is The...

Why Camel Racing is the UAE's Most Loved Sport

Camels are an important part of Emirati culture that dates back to its roots. In the past, camels were said to be God’s gifts to the Bedouin, as these animals often made life in the desert possible, providing everything from transportation, to clothes and even food. Nowadays, camels are a symbol of the local culture, as well as an attraction for tourists to ride. Camel racing is also still a huge part of Emirati culture and life today.

In the time of the Bedouin, owning a camel was like a mutual agreement: the owners provided the animals with food, water and shelter – in return they received transportation, food and garments. This made life in the difficult desert environment possible and the camel became a symbol of Emirati culture. Another important thing camels provided to the people of the United Arab Emirates was entertainment, and thus camel racing became a beloved sport in the region. Back in the day there weren’t tracks, camels used to simply race for a distance of about 5km and races were organized in between individual Emirates. For instance, the rulers of Dubai and Abu Dhabi would compete against one another.

In recent times, camel racing has become a traditional sport in the UAE and preparing a camel to race takes effort and time. Camels are able to start racing at the age of three – their racing careers last in between 2-3 years for males and females normally race for a few years longer. It takes about three months to train a camel for an important race and they are either trained by their owners or professional trainers. During training, camels are required to exercise as well as eat a special diet which consists of oats, bran, dates and cow’s milk. These camels are treated like athletes in preparation for races.

The UAE now has major camel racing tracks, totalling 15 different tracks around the country. Many of these tracks, such as the Al Wathba in Abu Dhabi and the Dubai Camel Racing Club are large, high-tech and fully equipped facilities. There are camel racing tracks also located in Ras Al Khaimah , Sharjah and Umm Al-Qaiwain. Races take place almost every weekend in between the months of November and April, with the most important one taking place in Abu Dhabi. A two-day event is held to celebrate the sport, bringing camel race fans from around the globe together to celebrate the sport. Winners of races are gifted with cars, cash and trophies – as opposed to times gone by, when winners would be given life essentials such as food and animals.

Al Wathba Camel Racetrack, Al Wathba, Abu Dhabi

Dubai Camel Racing Club, Al Ain, Dubai Road, Al Marmoom, Dubai , +971 4 832 6526

Become a Culture Tripper!

Sign up to our newsletter to save up to $1,656 on our unique trips..

See privacy policy .

Culture Trips launched in 2011 with a simple yet passionate mission: to inspire people to go beyond their boundaries and experience what makes a place, its people and its culture special and meaningful. We are proud that, for more than a decade, millions like you have trusted our award-winning recommendations by people who deeply understand what makes places and communities so special.

Our immersive trips , led by Local Insiders, are once-in-a-lifetime experiences and an invitation to travel the world with like-minded explorers. Our Travel Experts are on hand to help you make perfect memories. All our Trips are suitable for both solo travelers, couples and friends who want to explore the world together.

All our travel guides are curated by the Culture Trip team working in tandem with local experts. From unique experiences to essential tips on how to make the most of your future travels, we’ve got you covered.

Guides & Tips

Your guide to dubai's fog phenomenon.

Restaurants

The best places to find traditional emirati food in abu dhabi.

11 Words You'll Only Hear in the United Arab Emirates

The Best Public Beaches in Dubai

In Pictures: The Stunning Transformation of the UAE

The Best Contemporary Art Galleries in Dubai

See & Do

The best things to do in dubai this summer.

UAE-Based Fashion Designers You Should Know

Inside the Fascinating World of Expo 2020 Dubai

The Best Weekend Getaways from Dubai for Eid-al-Adha

10 Makeup Artists From Dubai You Should Follow

Architecture

Dubai square is set to become the world's largest shopping mall, culture trip spring sale, save up to $1,656 on our unique small-group trips limited spots..

• Post ID: 1546715
• Sponsored? No
• View Payload

Academia.edu no longer supports Internet Explorer.

To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to  upgrade your browser .

Enter the email address you signed up with and we'll email you a reset link.

• We're Hiring!
• Help Center

Camel racing in the Arab Gulf: Notes on the evolution of a traditional cultural sport

Related Papers

Sulayman Khalaf

CABALION et al

sarah cabalion

This article investigates camel raising as a possible cause of transmission of the Middle East Respiratory Syndrome coronavirus (MERS-CoV) on the Arabian Peninsula. Drawing on collective research among camel workers in Qatar, it shows the difficulties of asking questions about camel raising in the context of a potential zoonosis, given the secretive nature of herding practices and the values attached to camels in Arab societies. It suggests that the concentration of camels in farms and central markets after the ban of camel grazing as well as the revival of the tradition of drinking camel milk have increased the risks of the transmission of MERS-CoV from camels to humans. The recent valorisation of camels, in the context of the transformation of Qatar from a pastoral economy to a global trade centre, may appear to be an obstacle in the surveillance of MERS-CoV since camel owners are prone to denying that their animals are infected, but it can be converted into an asset if public health becomes a key element of national pride alongside camel raising

David Gallacher

A paper prepared for “Which Past? Whose Future? Treatments of the Past at the Start of the 21st Century,” A Conference Organized by the Archaeology Department, York University, May 19-22, 2005, York, United Kingdom

Over the last 35 years land management and farmer lifestyles have changed dramatically on the rangelands of the United Arab Emirates. The human relationship with rangelands has moved from subsistence to a secondary income or hobby. Both ecological health and indigenous knowledge of rangelands are in decline. Large areas of the inland desert of the country are rapidly becoming urbanized. This paper reviews threats to the 225 km2 Dubai Desert Conservation Reserve (DDCR). Inland desert rangelands are threatened by groundwater depletion, habitat fragmentation, exotic species introductions and overgrazing. The paper argues that overgrazing is currently the most serious threat to the inland desert, reducing range species diversity, production and available forage. Reduction of stocking rates requires a revision of pro-agricultural policies and resolving the legal ambiguity surrounding common grazing lands. It can be reasonably expected that environmental attitudes will shift from anthropocentric to ecocentric over time, but a shift in cultural heritage perceptions may also be needed to reassert a balanced approach to rangeland management.

This paper examines how the Bedouin stereotype-the idea that the Arab people are nomads of the desert-is used to represent the past in the United Arab Emirates and consequently to make statements about Emirati nationhood and citizenship. I reflect on how these messages are received by different communities either residing in or visiting the United Arab Emirates. This discussion demonstrates how a stereotype can signify different meanings for different audiences. It also shows how stereotyping can be constructed and enshrined in both popular culture and official and academic narratives. My analysis is based on the work of a number of scholars who have recently begun to document how the concept of heritage and what constitutes the past in the United Arab Emirates have been constructed by specific activities, objects and buildings that are recognizably Arab and how these are seen as important in maintaining a sense of national self-identity. The post-oil era in the United Arab Emirates has seen the dramatic development of modern institutions that purport to maintain Emirati tradition within this framework, including seasonal camel racing, Bedouin-like hospitality tents, museums and architectural restoration projects. It is true that the United Arab Emirates together with the other countries of southern Gulf constitute a distinctive region within the Arab world. The Arabian side of the Gulf has unique dialects, a distinctive vernacular building tradition, and close historic cultural and political ties to neighboring non-Arab countries. I suggest that the new "heritage" events, objects and places, though, do more than preserve "an authentic national culture" or maintain "a cultural link between the modern changing society and the old cultural life ways." (Khalaf: 102) In short, they construct a homogenized, unified, and romantic past for a society fragmented by tribalism and swamped by a massive imported foreign work force. Bedouinism provides a trope around which a collective national identity can be assembled and presented to outsiders as a clear encapsulating image of who the people of the Emirates are.

Laila Prager

During the last decade discourses and practices relating to heritage (turāth) have increasingly gained prominence in the UAE, manifesting themselves not only in the continuing construction and proliferation of national heritage museums, but also through the establishment of heritage villages and cultural festivals. The present article aims at undertaking a comparison of four national museums, identifying in each case the images, which are promoted in the exhibitions to frame a specific national identity. By applying a ‘museum-as-textapproach’ it will become evident that the individual emirates through the museum exhibitions express their own national identities by forging grand narratives which in turn are associated with different origins, the latter forming the discursive basis for mutual differentiation. The comparison will also take into account the heritage villages and popular cultural festivals. In this context the difference between two essential modes of display will be scrutinized, the ‘static’ form of representation and the ‘living museum’, as well as the question as to what extent these different modes of display allow for the expression of individual, regional, or tribal identities within the national discourses. Finally, the various forms of display will be contextualized within a more encompassing trend of heritage production in the UAE. ( online link: http://journals.sfu.ca/hhss/index.php/hhss/article/view/14)

Studies in Ethnicity and Nationalism

Natalie Koch

This paper illustrates how Gulf nationals' claims to their homelands are affirmed and enacted through the ostensibly banal, but highly political, effort to construct falconry as a ‘heritage sport’. Taking the case of the United Arab Emirates, I argue that local elites have harnessed the global discourse of ‘heritage’ to construct an ethnicized and gendered vision of a primordial Arab homeland. Heritage discourses surrounding falconry play an important role in legitimating prevailing structural inequalities in Gulf societies, reaffirming the minority citizen-nationals' claims to ‘ownership’ of the state, as well as naturalizing the masculinist imaginings of desert landscapes. Also considering the transnational dimensions of a geopolitics of falconry, I show how these nationalist narratives relate to cross-regional networks between the Arabian Peninsula and Central Asia. I argue that Gulf Arab falconry practices are not essentially ‘primordial’, but are made possible by and reinforce political economic inequalities institutionalized by contemporary territorial regimes.

Loading Preview

Sorry, preview is currently unavailable. You can download the paper by clicking the button above.

RELATED PAPERS

Nhung Lê Thị Hồng

Alberto Ricaño

Gianni Betti

Peter Ferry

hyutrTT hytutr

Molecular Microbiology

Christian Doerig

Victor Hugo Salazar Ortiz

UT毕业证书 托莱多大学学位证

Molecular and General Genetics MGG

Marja Paloheimo

QUT毕业证书 QUT毕业证成绩单

Flavia Cantatore

GANENDRA Majalah IPTEK Nuklir

rohmad salam

Grand Canyon University

Hossam (Sam) Youssef Ph.D., Psy.ThD., M.Sc.

Jurnal Manajemen Maranatha

Hernita Effendi

Medicinal Chemistry Research

Syed Uzair Ali Shah

Centro Interdisciplinar de Novas …

Querte Mehlecke

Ali najafi nejad

Saepudin GNR

Theodoros Mavrogiannis

Muhammad Ibrahim

Nurhalisa Lisa

RELATED TOPICS

•   We're Hiring!
•   Help Center
• Find new research papers in:
• Health Sciences
• Earth Sciences
• Cognitive Science
• Mathematics
• Computer Science
• Academia ©2024

Christophe Viseux

This ongoing essay shot at the Al Wathba race track near Abu Dhabi during the finale week of the racing season in March 2014 aims to depict one of the oldest, yet very active parts of the Emirati and Arab tradition: the camel race. A flourishing industry, camel races serve as a social gathering for many locals and curious visitors. While betting is illegal in the United Arab Emirates (UAE) in accordance to the Islamic texts, significant money prizes and endowments, such as brand new SUVs are given away to the winning owners as incentives.

Christophe Viseux is a freelance photographer based between Paris and Dubai.

Related links

• Click to share on Twitter (Opens in new window)
• Click to share on Facebook (Opens in new window)
• Click to share on LinkedIn (Opens in new window)
• Click to share on Tumblr (Opens in new window)

3 thoughts on “Christophe Viseux- Camel Race”

Remote controlled camels!

As my late dad used to say, “Well I’ll be damned!”

Nice pictures. I enjoyed the essay.

Great essay, it felt fun, and light hearted all the way through. None of the images felt expected given reading your introduction text.

The intro text felt to me like it was going to be more dark, given the words about underage riders, and child trafficking. Could you perhaps expand the essay looking in to there past I wonder? and comparing it with how things have changed with the remote controls?

Side point: Do people here tend to read the text first, and then look at the essay, or the other way around? I always read first before looking.

Pingback: #fotoweb - Ten Best Photography Links from Last Week | Fotografia Magazine

Comments are closed.

• Environment
• Road to Net Zero
• Art & Design
• Film & TV
• Music & On-stage
• Pop Culture
• Fashion & Beauty
• Home & Garden
• Things to do
• Combat Sports
• Horse Racing
• Beyond the Headlines
• Trending Middle East
• Business Extra
• Culture Bites
• Year of Elections
• Pocketful of Dirhams
• Books of My Life
• Iraq: 20 Years On

Traditional sport is a symbol of pride

Tenth grade pupils at al dahma's school for secondary education in al ain recently held a contest to write about camel racing. here are three of their essays, selected by their english instructor matthew sieffert..

Pupils at Al Dahma's School for Secondary Education in Al Ain recently held a contest to write about camel racing

Khalid Al Qatani

Camels were once called "Ships of the Desert" because they were the only means for crossing the vast hot lands. They also provided milk for drinking, meat for eating and hides for making clothes and tools.

But to an Emirati, a camel is more than that. A camel is a companion, and many Emiratis own and raise camels for racing.

As my family is part of the Emirati society working to preserve our heritage, we own many camels. We enter our camels in races and in beauty pageants and have won both many times. I am very much connected with camels and have a lot of experience in raising them and taking care of them.

So that races can start as soon as the sun is up and finish before it gets too hot in the day, we have to be at the racetrack very early to register. There are dozens of owners and trainers who must decide what the distance for each race will be. The races are usually five or six kilometres, but can be more.

There are about 10 camels per race and they are lined up at the starting block. This is a very exciting time as the camels are eager to get going. The owners line up in their SUV's alongside and as soon as the camels take off, so do they, operating their robot jockey's whip by remote control.

Many people my age or even younger are very interested in this sport. Raising camels builds character in the young men who participate. And with camels, your effort is always rewarded.

Many people, especially Westerners who are not used to seeing camels, may wonder why we pay so much attention to camels and provide such kind treatment for them. They don't know what those animals gave to our fathers and ancestors. We must pay back what we owe.

If any expatriate would like to know more about camels, they can attend a race at one of the race tracks in the UAE. The major racing tracks are Al Wathba in Abu Dhabi and Al Marmooq in Dubai. Two of the minor racing tracks are Sweihan and Malaget. The racing season is from September until the end of April. Summer is a rest time for the camels after a season of hard training and long competitions.

Ali Hamood Al Kalbani

One of the most exciting things about watching a camel race is seeing the camels run down the track while their owners race alongside in their cars, spurring their animals along with their robot jockeys.

Camel racing is among the most famous traditional sports in the Gulf area, and it is essential to the history of the region. Camels are a symbol of pride among the participants and these races represent fame and strength among the Arabian tribes.

My family has been raising camels on our farm for generations, and we like to attend the races as often as we can. Camel racing is closely related to the heritage of the UAE and it reflects the Bedouin lifestyle. Traditionally, these races were held on social occasions such as wedding parties, celebrations and when a sheikh visited a tribe or a Bedouin village.

Arabs love camel racing because it is part of our culture. But expatriates can enjoy camel racing, too. The best time to attend is between October and March when the weather is temperate. Races are often held in the mornings on weekends.

Khalifi Ali Al Qawati

Every nation has culture and customs that are preserved over the years and passed from one generation to another. The current generation of Emiratis embraces these traditions, and one of these is camel racing.

Camel racing has also been a traditional sport enjoyed by almost all Emiratis and also by people visiting the country.

As an Emirati, I am proud of my country's customs. My family has a ranch where camels are raised and some are trained for racing. Under the leadership of Sheikh Khalifa (the President of the UAE), the country is keen on preserving and supporting the tradition of camel racing. The government prepares special programmes and provides generous prizes for the racing winners every year.

Recently, expatriates have taken an interest in camel racing because they can see how interesting it is and how important it is to the Emiratis. They have started to attend the camel races and enjoy taking photos to remember their experiences.

In their own countries, many expatriates enjoy horse racing so when they come to the UAE they can see the similarities between the types of racing. Both horse and camel racing are very fast races which can be thrilling for the fans to watch.

Horse racing is popular worldwide, but camel racing is unique to the Middle East. For Emiratis, camel racing is a link to our past that we can still enjoy today.

[  [email protected]  ]

[  @SprtNationalUAE  ]

Camel Advisor

Exploring the Rich Traditions of Traditional Camel Races

Derek Harper

March 15, 2023

As sand whips around the legs of galloping camels, the sound of cheering spectators echoes through the desert. Camel racing, a sport as ancient as it is exhilarating, has captured the hearts of people across the globe. But where did this sport originate? And what cultural significance does it hold for those who participate in it? In this comprehensive guide, we’ll dive into the history, culture, and science of traditional camel races. From the importance of training and diet for racing camels to the modernization of this unique sport, join us on a journey through the fascinating world of camel racing.

The Origins of Camel Racing

The development of camel racing across the globe, the rise of modern camel racing competitions.

The Role of Camels in Local Culture

The Cultural Significance of Camel Racing

The role of women in camel racing, the anatomy and physiology of camels, the importance of training and diet for racing camels, the role of jockeys in camel racing, the modernization of camel racing, the future of traditional camel racing, what is the top speed of a racing camel, how long have people been racing camels, why are only male camels used in some racing competitions, are there different types of camel racing, how long does a typical camel race last, what is the life expectancy of a racing camel, what is the most famous camel racing event in the world, how do jockeys control racing camels, do camels have specific breeds for racing, is camel racing a dangerous sport, the history of camel racing.

Camel racing is one of the oldest sports in the world, and it has its origins in the Middle East. The first recorded camel race was held in Egypt over 4,000 years ago, during the time of the pharaohs. The sport was popular among the Bedouin people who used camels for transportation and as a source of food and milk.

Over time, camel racing spread throughout the Middle East and became a popular sport in many countries, including Saudi Arabia, Yemen, and Oman. It was also introduced to other regions, such as North Africa, Central Asia, and parts of South Asia.

In the early days, camel racing was a leisure activity for the wealthy, who would bet on the outcome of races. However, it eventually became a sport that was enjoyed by people of all backgrounds and social classes. Many of the Bedouin tribes would hold races during festivals and celebrations, which helped to bring people together and build a sense of community.

As the sport grew in popularity, it began to attract international attention. Camel racing was introduced to Europe in the early 20th century and quickly became a popular attraction. Races were often held as part of fairs and exhibitions and were a common sight at carnivals.

Today, camel racing is enjoyed by people all over the world, and competitions are held in many countries, including the United States, Australia, and the United Arab Emirates. While the sport has evolved over time and become more modernized, it still holds a special place in the hearts of many people who value the traditions and culture that continue to surround it.

Camel racing has a long history of being a popular sporting event across the globe. The sport is particularly popular in countries with arid landscapes, such as the Middle East, North Africa, and South Asia. As camel racing is a traditional cultural activity in these regions, its development has closely followed their cultural and economic histories.

While the earliest record of camel racing dates back to 7th century Arabia, the sport has since spread to other countries in the region. In the 19th century, camel racing became particularly popular among British colonists in India, resulting in camel racing becoming a thriving industry in the region. Today, camel racing is still a popular sport in India, particularly in the states of Rajasthan and Gujarat where it is known as “Indian Derbies”.

In the 20th century, camel racing spread to other regions such as Australia and the United Arab Emirates. In Australia, camel racing became a popular event during the early 1900s as camels were used to transport goods across the country. The sport gained such popularity that in the 1960s, the Uluru Camel Cup was established, which attracts thousands of spectators every year.

Camel racing underwent a major transformation in the 1990s, with the introduction of robot jockeys in the Persian Gulf region. Previously, child jockeys were used in the sport, with widespread reports of child labor and abuse. The use of robot jockeys eliminated these issues, making the sport more humane and ethical. Today, robotic camel racing is a popular sport in the United Arab Emirates, Qatar, and Bahrain.

The development of camel racing has closely followed the cultural and economic histories of the regions where the sport is most popular. From its roots in 7th century Arabia to the use of robot jockeys in the modern day, camel racing has evolved and adapted to meet the changing needs and values of the societies where it is practiced.

In recent years, modern camel racing competitions have become increasingly popular, drawing large crowds of both locals and tourists. These events differ greatly from the traditional races of the past, with new technologies and regulations changing the sport.

One notable development is the use of robot jockeys instead of human jockeys. This change was made due to concerns over child labor and exploitation. In some areas, young children were used as jockeys and often suffered injuries or were even killed in accidents. The use of robots has eliminated this issue and has also allowed for more precise control over the camels during races.

Modern camel racing competitions also often include large cash prizes for the winning camels, adding a competitive element to the sport. These events draw top racing camels from around the world, and breeders carefully select the best of their herd to compete.

Additionally, technology has allowed for more accurate timing and tracking of races, with sensors and cameras being placed along the track. Spectators can follow the races on large screens, and live streaming allows those unable to attend the event to watch from anywhere in the world.

Despite these modernizations, there are those who advocate for preserving traditional camel racing , which often involves smaller, more community-oriented events. These races may not feature high-tech equipment or large prizes, but they hold an important cultural significance and connect people to their heritage.

The rise of modern camel racing competitions has brought new technology and excitement to the sport, while also raising questions about the preservation of traditional practices.

The Culture of Camel Racing

As we delve deeper into the world of traditional camel racing, it becomes increasingly clear that the culture surrounding this ancient sport is just as significant as the competition itself. From the role of camels in local culture to the cultural significance of the sport, there is much to explore when it comes to understanding the cultural nuances of camel racing. The participation of women in camel racing adds another layer of complexity and intrigue. Let’s take a closer look at the cultural aspects of this time-honored tradition.

Camels are not just racing animals, they are deeply ingrained in the culture of many countries, especially in the Middle East and North Africa. Their use can be traced back thousands of years and they have played an important role in many local traditions and customs. Let’s take a look at some examples:

The cultural significance of camels can also be seen in art, literature, and music. Many traditional songs and stories feature camels, and they are often depicted in paintings and sculptures. Camel beauty contests are held in some countries, with judges ranking them on their appearance, poise, and overall health.

In short, camels are an integral part of many local cultures and their importance should not be underestimated. They are not just racing animals, but a symbol of tradition, resilience, and hospitality.

Camel racing has been an integral part of the cultural heritage of many countries for centuries. This exciting sport is deeply rooted in the local culture and customs, and is often associated with celebrations and festivals. Here are some of the key cultural aspects of traditional camel racing:

– Celebrations and Festivals: Camel racing is most often associated with special events and festivities. In many countries, such as the United Arab Emirates and Oman, camel races are held during the annual Eid Al-Fitr and Eid Al-Adha celebrations, which mark the end of Ramadan and the pilgrimage to Mecca, respectively. These races are a symbol of joy and unity, and bring people from all over the region together to watch and cheer on their favorite camels.

– Prestige and Honor: For many camel owners, participating in camel races is a matter of pride and honor. Winning a race can bring great prestige and social standing to a family or tribe, and winning jockeys are often celebrated as heroes. In some cultures, camel races are even seen as a way of settling disputes between rival tribes or clans, with the victorious side being declared the rightful owner of disputed land, resources or goods.

– Art and Craftsmanship: Traditional camel racing is not only a display of speed and athleticism, but is also an opportunity for artisans and craftspeople to showcase their talents. Many camel owners commission specially-designed saddles, helmets and other racing equipment, which are adorned with intricate embroidery, jewels and other decorations. These works of art are often passed down from generation to generation, and are highly valued for their beauty and craftsmanship.

– Preserving Tradition: Camel racing is more than just a sport – it is a way of preserving and celebrating the rich cultural heritage of many countries. Through their continued support of traditional camel racing, communities are able to pass down their customs and values to future generations, ensuring that their unique way of life will endure for years to come.

Women’s roles in camel racing have been evolving over the years. Initially, women had little to no participation in camel racing due to cultural and religious restrictions. However, as societies have progressed, women have increasingly been granted more opportunities to participate in the sport.

Today, women make up a significant portion of the fan base and are also involved in different aspects of camel racing. Here’s a breakdown of some of the key roles women play:

While there has been progress in the inclusion of women in camel racing, there are still cultural and religious barriers that prevent them from fully participating. For example, in some regions, it’s considered inappropriate for women to ride a camel in public. Additionally, women have reported facing discrimination and harassment in the industry.

Despite these challenges, there are women who are pushing back against these restrictions and gaining more visibility in camel racing. As gender roles continue to evolve, it’s likely that we’ll see even more opportunities for women to participate – and excel – in this exciting sport.

The Science of Camel Racing

Camels, also known as ‘ships of the desert’, are well known for their ability to survive in harsh desert environments. Their unique adaptations and anatomy allow them to store and conserve water, making them ideal for long journeys and racing.

Camels have a distinctive physical appearance, with a humped back, long neck and legs, and large, flat feet. Their hump is not actually filled with water, but with fat – a reserve that allows them to survive for weeks without food. Camels also have a split upper lip and two rows of eyelashes to protect their eyes from the blowing sand.

The physiology of camels is equally adapted to their environment. Camels are able to conserve water by producing highly concentrated urine and dry feces. They can also withstand temperature changes, thanks to their ability to regulate their body temperature. During the day, they have a higher body temperature than most mammals, and at night, it drops significantly.

Camels are impressively strong, with powerful leg muscles that allow them to move quickly and carry heavy loads. In fact, they are capable of running at speeds of up to 40 miles per hour, which makes them ideal for racing. Camels also have a unique gait – they move both legs on one side of their body at the same time, which provides stability on uneven terrain.

To summarize, the anatomy and physiology of camels are uniquely adapted to desert environments, and provide them with the ability to survive and thrive in harsh conditions. These adaptations, combined with their impressive strength and speed, make them ideal for traditional camel races.

Camel racing, like any other sport, requires a great deal of training and preparation to ensure that the animals are at their peak performance levels. The training and diet of racing camels are critical factors that influence their speed and endurance during a race.

• Camel trainers use various methods to train racing camels.
• Young camels are slowly introduced to the racing process, with early training focusing on simple commands and gradually increasing in complexity as they develop.
• Trainers also work on improving the camel’s speed and endurance by developing their cardiovascular and muscular system.
• Camels undergo regular exercise routines that include running, walking, and swimming. This helps build their stamina and endurance, allowing them to perform at their best during races.
• In addition to physical training, camels also undergo mental preparation. They must get accustomed to the sights, sounds, and feel of the racing track so they can perform well under pressure.
• The diet of racing camels is another critical factor that influences their performance.
• Camels require a balanced diet that includes hay, grains, and protein sources like alfalfa and soybeans.
• They also require ample amounts of water to stay hydrated, especially during hot weather conditions.
• Additionally, some trainers supplement their camel’s diet with vitamins and minerals to promote healthy growth and development.
• Overfeeding can be detrimental to their performance, so trainers must be mindful of their portions and feeding schedules.

The training and diet of racing camels are essential factors that impact their performance during races. Proper training and a balanced diet help build their physical and mental stamina, allowing them to perform at their best. Camels require a high level of care and attention to perform during races, making them a unique and valued animal in the world of sports.

Camel racing jockeys play a crucial role in the success of the race. These jockeys are often young boys who are skilled in riding these extraordinary animals. However, the use of child jockeys in camel racing is a controversial issue that has attracted criticism from various human rights groups in recent years. Despite this, it remains a significant practice in many regions where camel racing is popular.

Training to be a Camel Racing Jockey

Preparing to become a camel racing jockey involves intensive training. The jockeys learn how to ride the camels by practicing on small camels in controlled environments. The training includes both the physical aspects of riding a camel and the mental preparation required for competitive camel racing.

The Role of the Jockey During the Race

During the race, the camel racing jockeys control their camels using a stick that they hold in one hand. The jockeys are also responsible for communicating with their camels to keep them motivated and focused throughout the race. They use vocal commands and hand signals to guide the camels towards victory.

The Importance of Weight in Camel Racing

Camel racing is not just about who has the fastest animal. The weight of a jockey is also an essential factor in these races. Most traditional camel races have weight caps, which jockeys must adhere to strictly. Jockeys with a lower body weight have an advantage over heavier jockeys, and it is not uncommon for jockeys to undergo strict diets and exercise regimes to reach the weight requirement.

The Use of Robot Jockeys

In many places, the use of child jockeys in camel racing has been prohibited, leading to the development of robot jockeys. These devices are remote-controlled and are often fitted with whistles and other signaling devices. Robot jockeys have become a common sight in camel racing competitions where the use of child jockeys is prohibited.

The camel racing jockeys are a crucial aspect of the sport. Despite concerns over the use of child jockeys, the art and culture of camel racing continue to thrive in many regions across the globe.

The Future of Camel Racing

As the world continues to evolve and modernize, traditional practices such as camel racing face the challenge of adapting to keep up with the changing times. The future of camel racing may seem uncertain as the sport grapples with issues such as animal welfare, technological advancements, and changing cultural values. However, with efforts to modernize the sport while preserving its cultural heritage, there is hope that camel racing will continue to thrive in the years to come. Let’s take a closer look at the potential paths for the future of this beloved sport.

In recent years, traditional camel racing has undergone a process of modernization aimed at improving the safety of both the camels and the jockeys, as well as enhancing the spectator experience. This process has included the use of new technologies, such as the development of lighter and safer materials for racing equipment, as well as the incorporation of modern veterinary medicine practices in the care of racing camels.

One of the key innovations in modern camel racing has been the use of robot jockeys in place of human riders. This change was motivated by concerns over the use of child jockeys, who were often subjected to dangerous working conditions and subjected to human rights violations. The robots are controlled by operators who ride alongside the camel race in a specially designed vehicle, using remote controls to guide the robotic jockeys.

Another important development in the modernization of camel racing has been the increased involvement of international organizations and the standardization of racing regulations. This has helped to ensure that racing camels are treated humanely, provided with appropriate care and training, and subject to strict anti-doping regulations.

The use of new media technologies, such as live streaming and social media, has also played a role in the modernization of camel racing. This has helped to increase the visibility of the sport, attract new fans, and connect racing enthusiasts from around the world.

However, despite these innovations, the sport remains deeply rooted in tradition and continues to play an important cultural role in many communities around the world. As such, it is important to balance the benefits of modernization with the preservation of the unique cultural heritage and traditions that have made traditional camel racing such an important part of human history.

Looking towards the future, it’s clear that traditional camel racing will face both challenges and opportunities. Here are some potential directions for the future of this sport:

– **Preservation**: With the rising popularity of modern camel racing and changing demographics in many countries, traditional camel racing may be in danger of dying out. However, there are efforts underway to preserve these races and the cultures they’re a part of. Governments, NGOs, and individual enthusiasts may work to create and fund programs that promote traditional camel racing, such as offering prizes for winners or creating educational programs to teach younger generations about the history and significance of these races.

– **Innovation**: While traditional camel racing may be steeped in tradition, there’s always room for innovation. For example, technological advancements like wearable devices and sensors could be used to monitor camel performance and health, or to improve the accuracy of race timing. Additionally, the use of drones and other types of aerial footage could provide exciting new angles and perspectives for audiences.

– **Internationalization**: While camel racing has historically been most popular in the Middle East, it’s possible that the sport could spread to other parts of the world. Some countries outside of the traditional camel racing region, such as Australia and India, have started to hold their own races. As the global interest in traditional cultural experiences grows, it’s possible that camel racing could become a sought-after attraction for tourists.

– **Adaptation**: As with any sport, camel racing will need to adapt to changing times in order to remain relevant. This could involve changes to rules and regulations, increasing prize money, or creating new types of races altogether. By staying flexible and responsive to changing pressures, traditional camel racing can continue to thrive for generations to come.

In conclusion, the history and culture of traditional camel races represent a rich and diverse heritage that has endured for centuries. From the origins of camel racing in the deserts of Arabia to its modern incarnations as high-stakes sports competitions, these events have been intimately tied to the local cultures and communities that have nurtured them.

Throughout history, camels and their races have played a vital role in the lives and traditions of many communities around the world. The cultural significance of camel racing cannot be overstated, as it has served as a powerful symbol of the resilience, strength, and endurance of the people and animals who participate in these events.

Furthermore, the science of camel racing has continued to evolve, as trainers and jockeys work to optimize the diet, training, and physiology of their camels to maximize their performance on the track. With the ongoing modernization and technological advancements in the sports industry, camel racing competitions are becoming increasingly sophisticated, attracting larger audiences and more significant financial investments.

However, while the future of camel racing is undoubtedly shaped by these modern trends, it is crucial to remember the cultural and traditional roots of the sport. It is important to respect and honor the historical significance of these events, rather than simply viewing them as commercial endeavors.

Overall, camel racing represents a fascinating intersection of history, culture, and science, and it is a valuable and enduring legacy that deserves to be celebrated and preserved for generations to come.

Frequently Asked Questions

Racing camels can reach speeds of up to 40 miles per hour.

People have been racing camels for more than 4,000 years.

Male camels are typically used in longer races because they are larger and have more endurance.

Yes, there are different types of camel racing, including flat racing, obstacle racing, and endurance racing.

A typical camel race lasts between 10 and 20 minutes.

The life expectancy of a racing camel is typically around 25 years.

The most famous camel racing event in the world is the Dubai Camel Racing Festival, which attracts competitors from all over the world.

Jockeys control racing camels with a whip, reins, and vocal commands.

Yes, there are specific breeds of camels that are bred specifically for racing, such as the Bactrian camel and the Arabian camel.

Camel racing can be dangerous for both the camels and the jockeys, but measures are taken to ensure the safety of both.

• Camel racing, a social practice and a festive heritage …
• Camel racing – Wikipedia

most recent

Camel History , Famous Camels in History

The legacy of al mourtajez: a racing camel champion.

Camel Training , Wild Camel Training

Achieving success in wild camel training.

Decoding the Body Language of Wild Camels During Training

Training Wild Camels for Riding and Packing Purposes

Why Being Patient and Consistent Matters in Wild Camel Training

Wild Camel Training Success Stories

© 2023 Camel Advisor

The Camel Races of Kuwait – A Photo Essay

© Mark Lowey. All rights reserved.

In this installment, retired Aramcon Mark Lowey reminisces about a memorable day in Kuwait in 1988, during a period when he was employed by the Kuwait National Petroleum Company. He and his wife, Ann, resided in Kuwait from 1985-1988.

Al Ahmadi Racetrack

On a blustery, overcast day in early Spring 1988, a friend and I spent our Friday day-off work at the camel races on the outskirts of Al Ahmadi, near the small residential community for employees of the Kuwait Oil Company.

From the southern coastal neighborhood of Fahaheel where we lived, we drove thirty minutes inland to just beyond Al Ahmadi and into the open desert. Over a set of small sand dunes, a dusty racetrack emerged in the distance. It had a 10-kilometer oval track of compacted sand, and on one side, near the finish line, were simple steel bleachers for spectators.

Framed by a tall, pale blue steel gate topped with two decorative metal horses under a fluttering Kuwait flag, the official-looking entrance gate to the fenced-in racetrack bore the Arabic inscription, “Ahmadi Governate Archery and Equestrian Association.”

The contestants, lithe and sinewy racing camels with their mounted jockeys, were already mustering just outside the gate. Spectators in the grandstands eagerly anticipated the start of the race.

Before the Race Photo Gallery

The History of Camel Racing

Camel racing on the Arabian Peninsula, the native habitat of the dromedary (one-humped camel), can be traced to at least the early Islamic period in the 7th century AD. Along with horse racing, camel racing has long been a folk sport practiced by Arabs at social gatherings and festivals. In the mid-20th century, camel racing began to be organized as a formal sport. Rules and regulations were established, and camel racing’s popularity spread to Africa, India and Australia.

In the Arab countries of the Middle East the sport became extremely popular, spawning its own training, breeding, and research industries. Camels are now specially raised for the track, using carefully controlled methods of breeding, training, and nutrition. A well-bred racing camel with an excellent track record can sell for a high price, often in the millions of dollars.

A camel is slower than a racehorse in a sprint but camels have greater endurance and can maintain a speed of 40 km/h (25 mph) for an hour. [1]

Child Jockeys Banned - Replaced by Robots

Historically, camels were controlled by child jockeys, but allegations of human rights abuses led to worldwide bans on underage labor. In modern camel racing, camels are controlled by remote-operated robotic whips. In 2002, the United Arab Emirates was the first to ban the use of child jockeys under the age of 15, followed by Qatar in 2005. [2] [3]

Robot jockeys comprise a modified electric drill, a small audio speaker and a plastic sheath wrapped in cotton that becomes the robot’s whip.

At the start of a race, the camels break into a run as the gate is lifted. Simultaneously, a fleet of SUV’s takes off after them alongside the racetrack, with each camel’s owner riding in the passenger seat so that he can clearly see his animal. Using a remote-control key fob (like those used to operate a car) and a walkie-talkie, the owner can give voice commands and steer and whip the camel when appropriate.

Back to 1988 - The Race Begins

In a chaotic jumble of jostling camels and jockeys, the race began. The faster animals soon distanced themselves as the pack spread out. For the next eight minutes, or so, racers galloped down the back stretch on the far side of the track as they headed for the final curve.

A pickup truck, mounted with elevated seats in the bed for judges and a camera man, kept pace with the leaders on a dirt path just inside the rail.

Start of the Race Photo Gallery

Confusion on The Home Stretch

Around 50 meters from the finish line and just beyond the blue entrance gate, several of the lead camels inexplicably ignored their jockeys and turned away from the finish line. They were heading for the gate. Did their homing instincts kick in at the wrong time? Did the leader stray and the others followed? Were they tired, thirsty, and determined to end the race right then?

Perhaps not for the first time, a knowledgeable racetrack attendant appeared out of nowhere and, equipped with a stout camel stick, managed to redirect the leaders in the correct direction. The stragglers were back on course, but they had wasted valuable time. Others took the opportunity to pass them up.

Home Stretch Photo Gallery

The Exciting Finish

Frothing at the mouth with white, foamy saliva and with their riders franticly whipping their hind quarters, the camels crossed the finish line. The appreciative crowd cheered as they passed the grandstands. The camels and jockeys had performed well, and a new winner was crowned that day.

The Finish Photo Gallery

Kuwait Racing Today

These days camel racing takes place every Saturday from October to April. The races start around 1 p.m. and continue for two or three hours. Additionally, the club stages a week-long camel racing festival in February of each year. During the week-long festival, six to eight preliminary races are run each day and the grand final takes place on the last day. In a casual, family-friendly atmosphere, camel rides are offered, and the club house provides free food to all.

The venue has been relocated approximately 20 kilometers west of Ahmadi and renamed the Kuwait Camel Racing Club. Call +965 2539 4015 for schedule information. Admission is free of charge.

Endnotes / Credits:

[1] Britannica. https://www.britannica.com/sports/camel-racing (2005)

[2] Wikipedia. https://en.wikipedia.org/wiki/Robot_jockey#cite_note-3

[3] In researching this article, I found no references to the mistreatment of jockeys in Kuwait or Saudi Arabia.

About the Author: California-born and raised, Mark Lowey - known to many as Abu Jack - earned a degree in Construction Management and embarked on a career that started in Saudi Arabia and continued around the world. By luck or fate, his final project before retirement took him back to Saudi Arabia.

A self-taught amateur photographer, Mark documented his early days in Saudi while living in Abqaiq and working in the vast oil fields of the Kingdom’s Eastern Province.

Mark and his wife are now retired and have returned to California.

Email: [email protected]

Toll-Free Numbers

• Forgot password?
• To register place your 1st order

Custom «The Ways Camels Are Used in the Desert» Essay Paper

• Free essays
• Informative
• Custom «The Ways Camels Are Used in the Desert» Essay Paper essay

Free of charge

• FREE revision (within 2 days)
• FREE bibliography
• FREE outline (on request)
• FREE e-mail delivery
• FREE formatting

Save an additional

300 words/page instead of 275 words/page

Our Benefits

• 12 pt. Times New Roman
• Double-spaced/Single-spaced papers
• 300 words/page
• 1 inch margins
• Any citation style
• Up-to-date sources only
• Fully referenced papers
• 100% Confidentiality
• Unique customer system
• 24/7/365 customer support

Use your writer's ID for your subsequent assignment

You can rest assured that you will be provided with authentic and engaging papers deserving top grades!

Table of Contents

Camel Riding

• Buy The Ways Camels Are Used in the Desert essay paper online

Camel Racing

Related free informative essays.

Camels are called ships of the desert because they were the only means of transport in the hot vast desert.  Baaijens (2008) asserts that they can transport enormous luggage and people over a long distance hence offering an easier and effective means of transport in the desert. Camels are also called ships of the desert because of their resilience and adaptability to the desert conditions.  My research will explain how camels are used in the desert for riding, racing, and breeding.

It is worth noting that camels are extremely easy to ride, as it does not require many technicalities.  García, Casadevall, & Garousi (1996) affirm that they are more facile to ride comparing to horses for example. The ease of riding camels comes from the fact that they can be slightly controlled. They do not give riders many problems when it comes to being controlled because of their respectful and resilient nature. This implies that they can be rode over a long distance with so much ease. They can also withstand very bumpy rides. As asserted before, camels are extremely resilient and easily comply with the given directions. This makes it more simple for them to move on any king of road, including very bumpy ways, that may not be withstood by other animals such as horses.

Preparing Orders

Active Writers

Positive Feedback

Support Agents

• Total price

Camel racing is a very common event in the Arab world. Research indicates that camel racing is a heritage of the Arab world and has always been valued by all individuals from this part of the world.  Papoutsakis (2009) reiterates that many people in the Arab world always look forward to camel racing as it is very spectacular performance. Today camel racing is an organized sport in the Arab world and is known for attracting many people. The entire world keeps an eye on the sport that is enjoyed in the Arab word. Camel racing has led to the creation of many camel federations and festivals such as the Emirates Camel Racing Federation (ECRF).

Camel breeding is always aimed at growing rare breeds of camels. Crossbreeding has been an effective strategy in camel breeding hence ensuring that better breeds of camels are reared in the Arab world. Breeding is always aimed at bringing forth better breeds of camels that are more resilient and adaptive to the harsh desert conditions. Moreover, breeding helps in the improvement of the quality of milk and meat produced by camels. The milk becomes more nutritious through effective crossbreeding of camels in the Arab world. Together with breeding appear new technologies, which help to grow even better breeds of camels. Westheimer & Sedan (2009) assert that everyone is looking forward to better breeds of camels that will continue adapting to the harsh desert conditions and providing the required services effectively.

Hurry up! Limited Time Offer

Get 19% OFF

with discount code:

In conclusion, camels in the Emirates are not only for racing, as people think.  Winner (2007) confirms that they are used for other significant purposes such as attraction of tourists through camel racing. Many tourists come to enjoy the unique camel racing in the Arab world hence contributing to economic development of the region. Moreover, camels are used for science and scientific research through camel breeding. This research is aimed at improving the breeds of camels that can be produced in the country. Camels in the Arab world are also used in  many other important purposes, finally  contributing to the economic development  of the country as well.

• Prenatal Exposure to Cocaine
• American Cultural Artifact
• Communication and Cultural Change
• Beethoven's Symphony No. 9
• Improving Written Communication
• Natural Gas Vehicles
• McDonaldization of Society
• Animal Testing Problem
• Statement of Purpose Analysis

Silver member

Gold member

Platinum member

What Our Customers Say

Advertisement

Supported by

NYU Nurse Is Fired After Calling the Gaza War a ‘Genocide’ in Speech

NYU Langone Health gave the nurse, Hesen Jabr, an award for her work. She said hospital officials then fired her because she made pro-Palestinian remarks in an acceptance speech.

• Share full article

By Joseph Goldstein

Earlier this month, NYU Langone Health bestowed an award on a labor and delivery nurse for providing compassionate care to mothers who had lost babies. But shortly after, the nurse said, the hospital fired her over the speech she gave when she accepted the award.

In it, she spoke of the suffering of Palestinian women amid the Israel-Hamas war, which she called a “genocide.” The nurse, Hesen Jabr, is not the first medical worker to be fired at NYU Langone, a major New York hospital system, over commentary about the Israeli-Palestinian conflict. The hospital is currently embroiled in a lawsuit by a prominent cancer researcher, who was fired from his job as the director of its cancer center after he posted a variety of anti-Hamas political cartoons. Some included offensive caricatures of Arab people.

A young doctor-trainee was also “removed from service” at an NYU Langone hospital on Long Island, according to the hospital, after being accused of posting a message on Instagram defending the Oct. 7 Hamas attack on Israel — though he was later quietly reinstated.

In her speech, according to a video she posted on social media , Ms. Jabr drew a connection between her work with grieving mothers in New York and the war in Gaza.

“It pains me to see the women from my country going through unimaginable losses themselves during the current genocide in Gaza,” said Ms. Jabr, who is Palestinian-American. “This award is deeply personal to me for those reasons.”

She added , “Even though I can’t hold their hands and comfort them as they grieve their unborn children and the children they have lost during this genocide, I hope to keep making them proud as I keep representing them here at NYU.”

Ms. Jabr said that these remarks led to her firing on May 22 after she returned to work following the ceremony. “As soon as I walked into the unit, I was dragged into an impromptu meeting with the President and Vice President of Nursing at NYU Langone to discuss how I ‘put others at risk’ and ‘ruined the ceremony’ and ‘offended people’ because a small part of my speech was a tribute towards the grieving mothers in my country,” she wrote in a post on Instagram. She said that she then worked most of her shift before being summoned to an office where she was fired and escorted off the premises.

Israel has categorically denied the accusation that it is carrying out a genocide in Gaza .

A spokesman for NYU Langone, Steve Ritea, confirmed that Ms. Jabr was fired following her speech, saying that there had been “a previous incident as well.”

“Hesen Jabr was warned in December, following a previous incident, not to bring her views on this divisive and charged issue into the workplace,” Mr. Ritea said in a statement. “She instead chose not to heed that at a recent employee recognition event that was widely attended by her colleagues, some of whom were upset after her comments."

“As a result, Jabr is no longer an NYU Langone employee,” he added.

Mr. Ritea did not say what the “previous incident” was. On Facebook, Ms. Jabr suggested there had long been workplace tensions. Her postings described heated political arguments on the labor and delivery floor. “The pure psychological warfare NYU has waged on me as a nurse, Muslim, Palestinian, and woman, has only left me resolute,” read one message she posted on Facebook.

Ms. Jabr’s activism dates back to her childhood: When she was in fifth grade in Louisiana, the American Civil Liberties Union filed a lawsuit on her behalf after she was forced to accept a Bible from her school principal. “This is not my first rodeo,” she said in an interview Tuesday evening.

Ms. Jabr, who had worked at NYU Langone since 2015, said that in recent months she had been questioned repeatedly by hospital administrators about her social media postings about Israel and the war in Gaza. She described her speech at the awards ceremony as “the straw that broke the camel’s back.”

Other employees around the country have been fired , suspended or investigated for their comments about the Israel-Hamas war. While some states, such as Connecticut, have restricted the ability of employers to fire workers for their opinions or speech, New York’s protections for workers are more limited .

In Ms. Jabr’s case, she had been invited to the lectern and delivered a brief speech at the awards ceremony, where, according to the hospital , she had received an award given to “a nurse who exemplifies what it means to provide compassionate care to patients and their families during perinatal bereavement.”

Before turning to the war in Gaza, Ms. Jabr expressed gratitude to her co-workers, saying the award belonged to them: “Truthfully, it does belong to all the nurses on labor who have held the hands of a grieving mother.”

In the interview, Ms. Jabr defended her speech and said talking about the war “was so relevant” given the nature of the award she had won.

“It was an award for bereavement; it was for grieving mothers,” she noted.

Joseph Goldstein covers health care in New York for The Times, following years of criminal justice and police reporting. More about Joseph Goldstein

Our Coverage of the Israel-Hamas War

News and Analysis

Two of Prime Minister Benjamin Netanyahu’s far-right partners threatened to bring down his government  should Israel agree to a cease-fire deal that would end the war in Gaza without eliminating Hamas.

Netanyahu has been put on the spot by President Biden’s announcement  outlining a proposal for a truce. Now the Israeli leader faces a stark choice .

Israel defied ominous warnings from Egypt and took control of a buffer zone on the Egypt-Gaza border. But the reaction from Cairo has been muted .

A Debate at Holocaust Museums: The Israel-Hamas war has also forced Holocaust museums to confront one of the most emotional and divisive issues within the Jewish community: how to discuss the Israeli-Palestinian conflict .

In the West Bank: Since the war in Gaza began, armed Jewish settlers in the Israeli-occupied territory, often accompanied by the army, have stepped up seizures of land long used by Palestinians .

A Fateful Encounter: In an Israeli prison infirmary, a Jewish dentist came to the aid of a desperately ill Hamas inmate. Years later, the prisoner became a mastermind of the Oct. 7 attack .

Getting Relatives Out: For Americans racing to evacuate their family members from Gaza, the closure of the Rafah border crossing into Egypt — the only way out for civilians — has thrown an already complicated system into disarray .