my favourite personality quaid e azam essay with quotations

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My favourite personality essay | my hero in history essay for 2nd year with quotations pdf | my hero in history essay.

my hero in history quaid e azam essay with quotations, my hero in history essay for 2nd year with quotations quaid e azam, my favourite hero history

  My Favourite Personality

Quaid-e-azam, another way to write.

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Top 30 Quotes by Qaid-e-Azam Muhammad Ali Jinnah

Qaid-e-azam quotes in english for class 12 students.

In this post, I am sharing 30 Quotes by Quaid-e-Azam Muhammad Ali Jinnah for the Students of FSC as they need quotations for English Essays . This consists of 2 parts, the first part contains Quotes by Quaid e Azam Muhammad Ali Jinnah and the other one is based on Quotes about Quaid e Azam personality. Muhammad Ali Jinnah was the founder and 1st Governer General of Pakistan. He was born on 25 December 1876 and died on 11 September 1948.

If you are a student of FSC and you are looking for English Essays with Quotations, you should go through this list of English Essays with Quotes. Essay on Quaid e Azam is very important for the students of all grades in Pakistan. You can write the same essay under the title Essay on my Favourite Personality and Essay and Essay on my Hero in History . I have shared English Essay on Quaid e Azam with Quotations already. So, if you do not have an essay, you can get the complete essay by visiting ilmihub but if you have an essay and you are looking only for Quotations, then this post is for you.

Quotations by Quaid e Azam for 2nd Year Students

• We follow the teachings of Prophet Muhammad (صلی اللہ علیہ وسلم). We are members of the brotherhood of Islam in which all are equal in right, dignity and self-respect. Consequently we have a special and very deep sense of unity.
• Our duty to the state comes first; our duty to our province to our district, to our town and to our village and ourselves comes next.
• With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.
• My message to you all is of hope, courage and confidence.
• Failure is a word unknown to me.
• “There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.”
• No nation can rise to the height of glory unless your women are side by side with you.
• Think 100 times before you make a decision, But once that decision is taken, stand by it as one man.
• Never forget our motto, unity, discipline and faith.
• I insist you to strive. Work, work and only work for satisfaction with patience, humbleness and serve the nation.”
• There is no power on earth that can undo Pakistan.
• We maintain and hold that Muslims and Hindus are two major nations by any definition or test of a nation.
• I do not believe in taking the right decision, I take a decision and make right.
• Expect the best, Prepare for the worst.
• You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil.
• Corruption and bribery are like poison and a horrible disease, which needs to be put down with an iron hand.
• We are now all Pakistanis, not Balochis, Pathans, Sindhis, Bengalis, Punjabis and so on and as Pakistanis we must feel, behave and act, and we should be proud to be known as Pakistanis and nothing else.
• That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent.
• Pakistan not only means freedom and independence but the Muslim Ideology which has to be preserved, which has come to us as a precious gift and treasure and which, we hope other will share with us.
• Islam expects every Muslim to do this duty, and if we realise our responsibility time will come soon when we shall justify ourselves worthy of a glorious past.
• If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed.
• Let our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large.
• Come forward as servants of Islam, organize the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.
• No struggle can ever succeed without women participating side by side with men.
• We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.
• It is in our hands to put the government in power or remove the Government from power, but you must not do it by mob methods. You have the power; you must learn the art to use it; you must try and understand the machinery. Constitutionally, it is in your hands to upset one Government and put another Government in power if you are dissatisfied to such an extent.
• Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three.
• Think well before selecting your leader, and when you have selected him, follow him. But in case you find his policy detrimental to your interests, kick him out.
• You are free to go to your mosques or to any other place of worship in this State of Pakistan.

Quotes about Quaid e Azam Personality for FSC Students

Students are advised to use 4 to 6 most relevant quotations in the English Essay. You can choose 2 or 3 quotations from the sayings of Muhammad Ali Jinnah and 2 or 3 quotations about Favourite personality Quotations. You can choose the first type of Quotations from about shared 30 quotes and if you need Quotations about your Favourite personality to use in the Essay on Quaid e Azam, see the following video on youtube or click here .

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69 Famous Quotes by Quaid-e-Azam Muhammad Ali Jinnah

The famous quotes of Quaid-e-Azam Muhammad Ali Jinnah are very inspiring and motivating. His quotes are most sought after by the people of all ages.

Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan was a politician and a lawyer.

Jinnah the leader of the All India Muslim League, served the party from 1913 until the independence of Pakistan on 14 August 1947.

He served as the first Governor General of Pakistan till his death.

READ MORE: 23rd March Pakistan Day – Mili Naghmay (Patriotic Songs) Compilation

Quick Facts

• Date of Birth: December 25, 1876
• Date of Demise: September 11, 1948
• Place of Birth: Karachi
• DIED AT AGE OF 71
• Parents: Poonja Jinnah, Mithibai Jinnah
• Spouse:  Rattanbai Jinnah (m. 1918–1929), Emibai Jinnah (m. 1892–1893)

READ MORE: Jinnah’s First Presidential Address and How Far Have We Come

Quaid-e-Azam Muhammad Ali Jinnah: 69 Famouse Quotes

• I do not believe in taking the right decision, I take a decision and make it right.
• No nation can rise to the height of glory unless your women are side by side with you.
• Think 100 times before you take a decision, But once that decision is taken, stand by it as one man.
• We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle: that we are all citizens, and equal citizens, of one State.
• If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed.
• You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State.
• One of the biggest curses from which India is suffering – I do not say that other countries are free from it, but I think our condition is much worse – is bribery and corruption. That really is a poison.
• I know there are people who do not quite agree with the division of India and the partition of the Punjab and Bengal. Much has been said against it, but now that it has been accepted, it is the duty of every one of us to loyally abide by it and honorably act according to the agreement which is now final and binding on all.
• There is no parallel in the history of the world. This mighty subcontinent with all kinds of inhabitants has been brought under a plan which is titanic, unknown, unparalleled. And what is very important with regard to it is that we have achieved it peacefully and by means of an evolution of the greatest possible character.
• Think a hundred times before you take a decision, but once that decision is taken, stand by it as one man.
• I would still ask the government not to drive the people of India to desperation, or else there is no other course left open to the people except to inaugurate the policy of non-cooperation, though not necessarily the program of Mr. Gandhi.
• The British Government very naturally would like to see in India the form of democratic constitutions it knows best and thinks best, under which the Government of the country is entrusted to one or other political party in accordance with the turn of elections.
• There are two powers in the world; one is the sword and the other is the pen. There are great competition and rivalry between the two. There is a third power stronger than both, that of the women.
• Democratic systems based on the concept of a homogeneous nation such as England are very definitely not applicable to heterogeneous countries such as India, and this simple fact is the root cause of India’s constitutional ills.
• Let those men who still have these misguided ideas, let those men who still have these hallucinations realize that by anarchism, by dastardly crimes, they cannot bring about good government; let them realize that these methods have not succeeded in any country of the world and are not likely to succeed in India.
• Expect the best, prepare for the worst.
• I see no reason why the Shias should be debarred from having their voice in the elected bodies and governmental institutions in any matter which affect the Shias. We must so organize the Muslim League that justice is done to every sect and section inside it.
• Pakistan is not going to be a theocratic State – to be ruled by priests with a divine mission. We have many non-Muslims – Hindus, Christians, and Parsis – but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
• We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.
• Black-marketers are really knowing, intelligent, and ordinarily responsible people, and when they indulge in black-marketing, I think they ought to be very severely punished because they undermine the entire system of control and regulation of foodstuffs and essential commodities, and cause wholesale starvation and want and even death.
• It is only with united effort and faith in our destiny that we shall be able to translate the Pakistan of our dreams into reality.
• The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.
• Democracy is in the blood of the Muslims, who look upon complete equality of mankind and believe in fraternity, equality, and liberty.
• The Western world, in spite of its advantages of mechanization and industrial efficiency, is today in a worse mess than ever before in history. The adoption of Western economic theory and practice will not help us in achieving our goal of creating a happy and contented people. We must work our destiny in our own way and present to the world an economic system based on the true Islamic concept of equality of manhood and social justice.
• With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.
• You will have to make up for the smallness of your size by your courage and selfless devotion to duty, for it is not the life that matters, but the courage, fortitude, and determination you bring to it.
• I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago.
• The weak and the defenseless in this world invite aggression from others. The best way we can serve peace is by removing the temptation from the path of those who think we are weak and, for that reason, they can bully or attack us. That temptation can only be removed if we make ourselves so strong that nobody dares entertain any aggressive designs against us. Pakistan has come to stay and no power on earth can destroy it
• India is not a nation, nor a country. It is a subcontinent of nationalities.
• I have full faith in my people that they will rise to every occasion worthy of our past Islamic history, glory, and traditions.
• There is no power on earth that can undo Pakistan.
• I insist you strive. Work, Work and only work for satisfaction with patience, humbleness and serve thy nation.
• I have lived as plain Mr. Jinnah and I hope to die as plain Mr. Jinnah. I am very much averse to any title or honors and I will be more than happy if there was no prefix to my name.
• My young friends, I look forward to you as the real makers of Pakistan, do not be exploited and do not be misled. Create amongst yourselves complete unity and solidarity. Set an example of what youth can do. Your main occupation should be in fairness to yourself, to your parents, in fairness to the State, to devote your attention to your studies. If you fritter away your energies now, you will always regret.
• I have nothing to do with this pseudo-religious approach that Gandhi is advocating.
• Any idea of a United India could never have worked and in my judgment, it would have led us to terrific disaster.
• Islam expects every Muslim to do this duty, and if we realize our responsibility time will come soon when we shall justify ourselves worthy of a glorious past.
• The story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties.
• Pakistan not only means freedom and independence but the Muslim Ideology which has to be preserved, which has come to us as a precious gift and treasure and which, we hope other will share with us.
• I sincerely hope that they (relations between India and Pakistan) will be friendly and cordial. We have a great deal to do…and think that we can be of use to each other and to the world.
• I am not going to respect… gray hairs unless there is wisdom beneath them.
• Failure is a word unknown to me.
• No settlement with the majority is possible as no Hindu leader speaking with any authority shows any concern or a genuine desire for it.
• Come forward as servants of Islam, organize the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.
• I don’t take the right decisions, I take decisions and make them right
• You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil.
• When Mrs. Jinnah feels cold, she will say so and ask for a wrap herself.
• My message to you all is of hope, courage, and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation.
• We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.
• With faith, discipline and selfless devotion to the duty, there is nothing worthwhile that you cannot achieve.
• I shall never come to Punjab again; it is such a hopeless place.
• No struggle can ever succeed without women participating side by side with men
• For a real New India to arise, all petty and small things must be given up. To be redeemed, all Indians must offer to sacrifice not only their good things but all those evil things they cling to blindly – their hates and their divisions, their pride in what they should be thoroughly ashamed of, their quarrels and misunderstandings.
• If we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor.
• Character, courage, industry, and perseverance are the four pillars on which the whole edifice of human life can be built and failure is a word unknown to me.
• We are now all Pakistanis — not Baluchis, Pathans, Sindhis, Bengalis, Punjabis and so on — and as Pakistanis, we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else.
• Religion should not be allowed to come into Politics…Religion is merely a matter between man and God.
• I am almost inclined to say that India will get Dominion Responsible Government the day the Hindus and Muslims are united.
• India’s blood and India’s gold was sought and unfortunately given – given to break Turkey and by the fetters of the Rowlatt legislation.
• What I am afraid of is… Gandhi. He has brains and always tried to put me in the wrong. I have to be on guard and alert all the time.
• The first duty of a government is to maintain law and order so that the life, property, and religious beliefs of its subjects are fully protected by the State.
• You are free to go to your mosques or to any other place of worship in this State of Pakistan.
• Think well before selecting your leader, and when you have selected him, follow him. But in case you find his policy detrimental to your interests, kick him out.
• We maintain and hold that Muslims and Hindus are two major nations by any definition or test of a nation.
• That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent.
• Our object should be peace within and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbors and with the world at large.
• Do not forget that the armed forces are the servants of the people. You do not make national policy; it is we, the civilians, who decide these issues and it is your duty to carry out these tasks with which you are entrusted.
• We have undoubtedly achieved Pakistan, and that too without a bloody war, practically peacefully, by moral and intellectual force, and with the power of the pen, which is no less mighty than that of the sword and so our righteous cause has triumphed. Are we now going to besmear and tarnish this greatest achievement for which there is no parallel in the history of the world? Pakistan is now a fait accompli and it can never be undone, besides, it was the only just, honorable, and practical solution of the most complex constitutional problem of this great subcontinent. Let us now plan to build and reconstruct and regenerate our great nation…
• Nations who love and sacrifice for their countries, find the honorable place in history.

READ MORE: ’Quaid-e-Azam’ Mohammad Ali Jinnah (1876-1948)

READ MORE: Pakistan Resolution Day – 23rd March 1940

READ MORE: Jinnah’s Speech on Two Nation Theory

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Essay on Quaid-e-Azam Muhammad Ali Jinnah with Quotes and Outlines

• December 19, 2023

Kainat Shakeel

Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan, was a visionary leader who devoted his life to the cause of Pakistan. Born on December 25, 1876, in Karachi, Jinnah was a counsel, politician, and leader of the All-India Muslim League from 1913 until the establishment of Pakistan in 1947.  

Early Life and Struggles:

Quaid-e-Azam was born into a Khoja family of Hindu parents who had converted to Islam and followed the Shia faith. He entered his early education at home before attending Sindh Madrasa Academy in Karachi. In 1893, he moved to England to pursue a law degree at the University of London. While in England, Jinnah was told by nationalist politicians and originally aimed to become” a Muslim Gokhale,” fastening on Muslim interests within the environment of Indian nationalism still, by the morning of the 20th century, the growing conviction among Muslims demanded the preservation of separate Muslim interests, leading to the founding of the All-India Muslim League in 1906. 

Achievements and Leadership:

In 1913, Jinnah became the leader of the All-India Muslim League, a position he held until the establishment of Pakistan in 1947. He played a pivotal part in the non-cooperation movement of 1920, which aimed to gain Indian independence through violent means. In 1924, he was tagged to the Viceroy’s Executive Council, making him the first Muslim member of the British Indian government. Despite his benefactions, Jinnah abnegated in 1925 due to dissensions with Mahatma Gandhi over the nature of the non-cooperation movement. Jinnah’s leadership and determination were necessary in the passage and perpetration of the Pakistan Resolution in 1940, which demanded the creation of separate Muslim and Hindu countries. In August 1947, Pakistan came into being, and Jinnah became its first governor-general. 

Personal Traits and Vision for Pakistan:

Quaid-e-Azam was known for his strong personality, seductiveness, and leadership chops. He was a professed lecturer and pen, able to rally people around his vision for Pakistan. Jinnah envisaged a Pakistan where all citizens, regardless of their faith, race, or gender, would be equal and have the occasion to prosper. He believed in the significance of education, profitable tone-reliance, and social justice for the development of the country. 

Quotes from Quaid-e-Azam:

Then are some memorable quotations from Quaid-e-Azam; 

• “Pakistan isn’t a piece of land for us. It’s a living, breathing reality that we’ve to nurture and develop. It’s a commodity that belongs to all of us, and all of us must put in our sweats, our smarts, and our hearts to make it a success.” 
• “We’ve to make a new Pakistan, where the weak will get justice and the strong won’t exploit the weak.” 
• “I wish to make it clear that the people of Pakistan, the Muslims and non-Muslims, will have to live together. There will be no question of equivalency because we’re all equal. There will be no question of maturity or nonage because we’re all equal. There will be no question of a separate motherland for Muslims or non-Muslims because we’re all Pakistanis.” 
• “May you be firm and bent in your faith. Don’t allow anyone to make you diverge from your path.”  

Quaid-e-Azam Muhammad Ali Jinnah’s fidelity and leadership played a pivotal part in the establishment of Pakistan and the shaping of its identity. His vision for a just, equal, and prosperous country remains the foundation of Pakistan’s bourses and progress. In his memory, we must continue to work towards realizing his dream of a united, inclusive, and thriving Pakistan. 

Kainat Shakeel is a versatile SEO-Content Writer and Digital Marketer with a keen understanding of tech news, digital market trends, fashion, technology, laws, and regulations. As a storyteller in the digital realm, she weaves narratives that bridge the gap between technology and human experiences. With a passion for staying at the forefront of industry trends, her blog is a curated space where the worlds of fashion, tech, and legal landscapes converge.

Essay on Qaid-e-Azam Muhammad Ali Jinnah With Quotations

by Pakiology | Aug 19, 2024 | Essay | 0 comments

Quaid-e-Azam Muhammad Ali Jinnah was a prominent political leader and the founder of Pakistan. Born in Karachi in 1876, Jinnah studied law and became a successful lawyer before entering politics. Over the course of his career, he played a pivotal role in the creation of the country of Pakistan and served as its first Governor-General.

Jinnah’s political career began in 1906 when he joined the Indian National Congress, a political party that sought greater autonomy for India within the British Empire. However, Jinnah quickly became disillusioned with Congress and its leadership, and he left the party in 1913.

In 1919, Jinnah joined the All-India Muslim League, a political party that represented the interests of India’s Muslim population. At the time, many Muslims felt that their rights and interests were not being adequately protected by Congress, and they saw the Muslim League as a way to promote their own political agenda.

Jinnah was a strong advocate for the rights of Muslims in India. In a speech to the All India Muslim League in 1943, he said,

“I have always maintained that the Muslims are a nation apart. The Hindu and the Muslim are two major nations by any definition or test of a nation. We are a nation of a hundred million, and what is more, we are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of value and proportion, legal laws and moral code, customs and calendar, history and tradition, aptitudes and ambitions.”

In 1940, the Muslim League adopted the Lahore Resolution, which called for the creation of a separate Muslim state in the northwestern and northeastern regions of India. This marked the beginning of the movement for the creation of Pakistan. Jinnah worked tirelessly to achieve this goal, negotiating with the British government and other political parties to secure support for the creation of Pakistan.

In a speech to the Constituent Assembly of Pakistan in 1947, Jinnah said,

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State.”

Jinnah’s efforts finally paid off in 1947 when the British government agreed to partition India and create the independent state of Pakistan. Jinnah became the first Governor-General of Pakistan, and he worked to establish the country’s government and institutions. However, he faced numerous challenges, including a refugee crisis, economic instability, and tensions with India over the disputed territory of Kashmir.

In a speech to the Constituent Assembly of Pakistan in 1948, Jinnah said,

“We are starting with this fundamental principle that we are all citizens and equal citizens of one state. Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.”

Despite these challenges, Jinnah remained committed to building a strong and prosperous Pakistan, and he worked tirelessly to lay the foundations for the country’s future success. He believed that Pakistan should be a country where all citizens, regardless of their gender, religion, or ethnicity, were treated equally and had equal opportunities.

“I have full faith in the future of Pakistan and the destiny of our people. You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice, and the equality of manhood in your own native soil.”

Jinnah’s legacy as the founder of Pakistan is undeniable. He was a visionary leader who saw the potential for a separate Muslim state and worked tirelessly to achieve it. His efforts were instrumental in the creation of Pakistan, and he remains an important figure in the country’s history. He will always be remembered as the father of the nation.

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My Favorite Personality Essay With Outline

My Favorite Personality Essay With Outline :   My favorite personality is Quaid-e-Azam Muhammad Ali Jinnah. He was one of the leading personalities of Pakistan and also called the father of the nation. He was born on 25th of December, 1876 in a noble family of Karachi. His father name was Jinnah Poonja and his mother name was Mithibai. He was the eldest child of his family. Muhammad Ali Jinnah was very talented and able person. He is one of my favorite person and ever. He had done very memorable and leading work in the field of law and politics. The Jinnah’s work toward a new nation is very remarkable and memorable in the history of Pakistan. Our nation and Government had done so many things in the memory of Muhammad Ali Jinnah.

• Biotechnology Scope In Pakistan April 6, 2023

 He received his early education from Karachi Mission School. He passed his Matriculation in 1895 from Sindh Madrassa to Islam. After he went to England and took Barrister degree from Lincoln’s Inn. He started practice in law in Mumbai. In 1907 he became a successful lawyer. He was very interested in politics and started participating in politics.

Membership and Leadership:

Indian National Congress was one of the big organizations in India. In 1906 Jinnah has joined the Indian National Congress. Later on 25 th of January 1910 he became the member of sixty members Imperial Legislative Council. In 1913 he became the member of Muslim league and later on, he became the President of Muslim League in 1916. In 1920 Jinnah left National Congress party and became the President of Muslim League. He, later on, bought out a program which is comprised of fourteen points of action and therefore, it became popularly known as Jinnah’s Fourteen Points. He was also the President of Pakistan’s Constituent Assembly.

My Favorite Personality Essay

Personal Life:

In 1918 Jinnah got married again, his second wife name was Rathanbai who was the daughter of his personal friend Sir Dinshaw Petit and was twenty-four years younger than him. In 1919 his wife born a daughter who named is Dina.

Governor General of Pakistan:

After the partition of India, he became the first Governor General of Pakistan. Muhammad Ali Jinnah was very intelligent and adequate of leadership qualities. He fulfills the dream of Pakistan in the real sense. He was very devoted and sincere person towards his political attitude. As a first Governor General of Pakistan, he serves very sincerely to Pakistan. Soon after the partition of India and Pakistan the armed conflict breakout on Kashmir and still is one of the biggest conflicts of Pakistan and India.

In spite of great struggle for getting a new nation, this young man cannot live long. He had been suffering from tuberculosis which leads to lungs cancer and he died on 11 th  of September on 1948. The government of Pakistan has constructed big mausoleum at the funeral place of Jinnah. His house name Jinnah house is still under the possession of the Government of India and still is the big conflict to be solve and is not clear till now.

Further, you can edit this My Favorite Personality Essay with outlines according to your own interest or a personality you like.

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Essay On Quaid-e-Azam 200 & 500 Words For Students

200 Words Essay On Quaid E Azam

Introduction.

Quaid-e-Azam Muhammad Ali Jinnah, the esteemed founder of Pakistan, was a charismatic leader whose pivotal role in the creation of an independent nation for Muslims in the Indian subcontinent remains indelible. His exceptional qualities and unwavering determination continue to inspire individuals to this day. This essay sheds light on the unique and captivating attributes of Quaid-e-Azam that made him an iconic figure in Pakistan’s history.

Visionary Leadership

Quaid-e-Azam’s visionary leadership served as a beacon of hope for millions. With resolute conviction, he envisioned a separate homeland where Muslims could live with dignity and freedom. His farsightedness, coupled with his ability to articulate the aspirations of the people, inspired a sense of unity and purpose among his followers.

Unyielding Determination

Quaid-e-Azam’s determination knew no bounds. Despite facing formidable challenges, he remained steadfast in his pursuit of a separate nation. His resolute stance during negotiations with the British and his unwavering commitment to the cause of independence were instrumental in realizing the dream of Pakistan.

Charismatic Persona

Quaid-e-Azam possessed a magnetic personality that captivated the masses. His eloquence, grace, and dignified demeanor left an indelible impression on all who encountered him. His ability to connect with people from all walks of life made him an influential leader and an inspiration for generations to come.

Defender of Rights

Quaid-e-Azam was a staunch advocate for the rights of all individuals. He firmly believed in upholding justice, equality, and freedom for every citizen. His tireless efforts to protect the rights of minorities and marginalized communities showcased his unwavering commitment to building a just and inclusive society.

Quaid-e-Azam’s visionary leadership, indomitable spirit, and commitment to justice continue to inspire and guide Pakistan toward a brighter future. His legacy remains a testament to his remarkable character and enduring impact.

500 Words Essay On Quaid E Azam

Introduction:.

Quaid-e-Azam, Muhammad Ali Jinnah, stands as the eminent founding father of Pakistan. His influential role in the creation of Pakistan and his exceptional leadership during the independence movement has shaped the destiny of the nation. This essay delves into the remarkable life and achievements of Quaid-e-Azam, presenting a captivating account of his invaluable contributions to the birth of Pakistan.

Early Life and Education

Born into a privileged family on December 25, 1876, Quaid-e-Azam hailed from Karachi, which was then part of British India. His family background instilled in him a sense of dignity and honor. With a strong educational foundation, he pursued his studies in Karachi and later moved to England to refine his legal education at Lincoln’s Inn. Quaid-e-Azam’s unwavering dedication and commitment to his work as a lawyer earned him immense respect among his peers.

Political Career

Quaid-e-Azam’s journey in politics commenced with his early association with the Indian National Congress, where he sought to advocate for the rights of all Indians. However, growing disillusionment with Congress’s inability to protect the interests of Muslims led Quaid-e-Azam to part ways and spearhead the All India Muslim League. Under his astute leadership, he aimed to unite the fragmented Muslim population and secure their rightful place in the Indian subcontinent.

Demand for Pakistan

Quaid-e-Azam’s historic Fourteen Points and the Lahore Resolution are emblematic of his resolute determination to establish an independent Muslim state. He envisaged a land where Muslims could thrive and flourish without fear of marginalization. His unwavering commitment and persuasive negotiations with the British and Congress paved the way for the creation of Pakistan on August 14, 1947.

Leadership during the Independence Movement

As the leader of the Muslim League, Quaid-e-Azam emerged as a skilled diplomat and negotiator during the tumultuous partition process. Despite facing numerous challenges, he navigated the delicate political landscape with remarkable resilience, ensuring the rights and protection of minority communities. His indomitable spirit and steadfast leadership provided the strength needed to overcome the trials of independence.

Vision for Pakistan

Quaid-e-Azam’s vision for Pakistan was rooted in democratic values, inclusivity, and social justice. He championed the cause of religious freedom and emphasized the importance of equality among all citizens. Through his impassioned speeches and addresses, he outlined his vision for a modern, progressive, and prosperous Pakistan, where every individual had the opportunity to succeed.

Quaid-e-Azam’s enduring legacy remains etched in the fabric of Pakistan’s history. His contributions to nation-building, such as the drafting of the country’s constitution, continue to shape the nation’s trajectory. As Pakistan’s first Governor-General, he nurtured unity and stability during the early years, setting a precedent for future leaders.

In conclusion, Quaid-e-Azam Muhammad Ali Jinnah’s exceptional leadership and visionary guidance played a pivotal role in the creation of Pakistan. His unwavering commitment to the rights of Muslims and his relentless pursuit of a separate homeland have left an indelible mark on the nation. Today, Pakistan stands as a testament to Quaid-e-Azam’s principles, serving as a source of inspiration for generations to come. As we remember his illustrious legacy, we must strive to uphold the values of unity, equality, and progress that he ardently advocated.

• Essay Editor

Essay My Favorite Personality Quaid-E-Azam

1. introduction.

The introduction sets the stage for the exploration of the life and legacy of Quaid-e-Azam, providing a brief overview of the background and significance of this influential figure. In this section, we will delve into the historical context in which Quaid-e-Azam emerged as a pivotal leader in the struggle for the creation of Pakistan. This will involve an examination of the political, social, and cultural landscape of pre-independence India, and the role that Quaid-e-Azam played in navigating the complexities of this era. Furthermore, we will explore the significance of Quaid-e-Azam's leadership and vision, highlighting the impact of his unwavering commitment to the ideals of justice, equality, and self-determination. By understanding the context in which Quaid-e-Azam operated and recognizing the enduring relevance of his principles, we can gain a deeper appreciation for his enduring legacy. This essay will seek to shed light on the multifaceted dimensions of Quaid-e-Azam's persona and the enduring impact of his contributions to the course of history.

1.1. Background and Significance of Quaid-e-Azam

Quaid-e-Azam, also known as Muhammad Ali Jinnah, was a prominent political leader who played a vital role in the creation of Pakistan. Born on December 25, 1876, in Karachi, Jinnah studied law in London and emerged as a prominent figure in the Indian National Congress before advocating for the Muslim League and ultimately leading the movement for an independent Pakistan. The significance of Quaid-e-Azam lies in his unwavering commitment to the rights of Muslims in the Indian subcontinent. He championed the idea of a separate nation for Muslims, which ultimately led to the formation of Pakistan in 1947. Jinnah's leadership and political acumen were instrumental in navigating the complexities of the British colonial rule and the diverse religious and cultural landscape of the subcontinent. Furthermore, Quaid-e-Azam's legacy extends beyond his role as the founder of Pakistan. His vision for a democratic and inclusive society, as reflected in his famous quote "You are free; you are free to go to your temples, you are free to go to your mosques or any other place of worship," continues to inspire generations. His advocacy for constitutionalism, rule of law, and minority rights laid the foundation for Pakistan's political and social framework. Jinnah's enduring influence on the history and identity of Pakistan cements his position as a favorite personality for many.

2. Early Life and Education

Quaid-e-Azam, Muhammad Ali Jinnah, was born into a prominent mercantile family in Karachi on December 25, 1876. His father, Jinnahbhai Poonja, was a prosperous merchant, and his mother, Mithibai, played a significant role in raising her children with a strong emphasis on education and discipline. The family's financial stability allowed Jinnah to receive a quality education, which laid the foundation for his future success. His educational journey began at the Sindh Madrasa-tul-Islam in Karachi, where he learned the basics of Urdu, Persian, and Arabic, as well as the principles of mathematics. Later, he attended the Gokal Das Tej Primary School and the Christian Missionary Society High School, where he excelled in academics and developed a keen interest in history, literature, and politics. In 1892, he moved to London and enrolled at Lincoln's Inn to study law, which marked the beginning of a transformative phase in his life. His experience in England broadened his horizons and exposed him to new ideas and philosophies, shaping his future as a visionary leader. Jinnah's early life and education set the stage for his remarkable achievements and leadership in the struggle for Pakistan's independence. His strong educational foundation, coupled with his family's values, played a crucial role in shaping his character and determination, laying the groundwork for his enduring legacy as one of the most influential figures in South Asian history.

2.1. Family Background

Quaid-e-Azam Muhammad Ali Jinnah was born into a prominent Gujarati family in Karachi on December 25, 1876. His father, Jinnahbhai Poonja, was a prosperous merchant, and his mother, Mithibai, played a significant role in shaping Jinnah's character. Coming from a family of means and influence, Jinnah grew up with a strong sense of pride and dignity, values that would later define his political career. Jinnah's family background provided him with a privileged upbringing and access to quality education, setting the stage for his future leadership. His exposure to diverse cultures and languages within his family circle also contributed to his cosmopolitan outlook, shaping his vision for a united and inclusive Pakistan. Jinnah's family instilled in him a deep sense of responsibility towards his community, which would guide his pursuit of social justice and equality throughout his life. Understanding the influence of his family background is crucial in comprehending Jinnah's drive to establish a nation built on the principles of unity, faith, and discipline.

2.2. Educational Journey

In the section "2.2. Educational Journey" of this essay on Quaid-e-Azam, we will delve into the early educational experiences and academic path of this influential historical figure. We will explore how his educational journey shaped his worldview, character, and leadership skills, setting the foundation for his future role in leading the independence movement of Pakistan. We will examine the institutions and mentors that played a pivotal role in cultivating his intellectual and moral development, ultimately contributing to his status as a revered leader. By delving into his formative years of education, we can gain a deeper understanding of the forces that influenced his ideology and principles, shedding light on the personal and intellectual growth of Quaid-e-Azam. This section will provide valuable insights into the early influences that shaped the educational philosophy of this eminent figure, offering a comprehensive view of his intellectual evolution and educational trajectory.

3. Leadership and Political Career

In the section on leadership and political career, we delve into Quaid-e-Azam's pivotal role in the Pakistan Movement and his accomplishments as the first Governor-General of Pakistan. As a prominent leader, he advocated for the rights of Muslims in the Indian subcontinent and played a vital role in the creation of Pakistan. Through his exceptional leadership, strategic vision, and unwavering determination, he galvanized the Muslim community, leading to the historic achievement of an independent Muslim state. Quaid-e-Azam's tenacity and political acumen were evident in his successful negotiation with the British and Congress leadership, resulting in the creation of Pakistan on August 14, 1947. His unwavering commitment to the cause of Pakistan and his exceptional diplomatic skills solidified his reputation as an extraordinary leader. As the first Governor-General, he faced numerous challenges, including the mass migration of refugees and the division of assets with India. His ability to navigate through these tumultuous times with grace and resilience showcased his exceptional leadership qualities. In conclusion, Quaid-e-Azam's leadership and political career epitomize resilience, determination, and strategic thinking. His unwavering commitment to the creation and development of Pakistan continues to serve as an inspiration for leaders around the world.

3.1. Role in the Pakistan Movement

Quaid-e-Azam Muhammad Ali Jinnah played a crucial role in the Pakistan Movement, leading the All-India Muslim League to advocate for the rights and aspirations of the Muslim community in pre-partition India. Through his astute leadership and unwavering dedication, he skillfully navigated the complex political landscape, negotiating with the British colonial authorities and representing the interests of the Muslim minority. His vision for a separate Muslim-majority nation was instrumental in galvanizing support for the creation of Pakistan, inspiring millions to rally behind the cause of independence. Jinnah's impassioned speeches and tireless advocacy were instrumental in mobilizing the Muslim community, as he eloquently articulated the necessity for a separate nation where they could freely practice their religion and cultivate their cultural identity. His unwavering commitment to the cause and his ability to unite disparate factions under the banner of the Muslim League were instrumental in the eventual realization of Pakistan as an independent state in 1947. Jinnah's role in the Pakistan Movement is a testament to his exceptional leadership and political acumen, leaving an indelible mark on the history of the Indian subcontinent and securing his legacy as a revered founding father of Pakistan.

3.2. Achievements as the First Governor-General

As the first Governor-General of Pakistan, Quaid-e-Azam made significant achievements that left a lasting impact on the nation. He successfully established the administrative foundations of the newly-formed state, laying the groundwork for its future governance. His leadership in this role was characterized by a commitment to upholding the principles of equality, justice, and unity, essential for the country's stability and progress. Quaid-e-Azam's efforts to create a functional government structure and develop a cohesive national identity were crucial in shaping the early years of Pakistan, and his vision continues to be revered as a guiding force in the country's history. Through his tireless dedication to the welfare of the people and his unwavering determination, Quaid-e-Azam's achievements as the first Governor-General set a precedent for effective governance and leadership, which resonates to this day. Quaid-e-Azam's tenure as the first Governor-General saw him navigate the challenges of establishing Pakistan as an independent nation with astute decision-making and a steadfast commitment to the country's well-being. His strategic leadership in this role was pivotal in steering the nascent state through the complexities of its formative years. He focused on fostering national unity and addressing the pressing issues of the time, such as ensuring the fair treatment of minority communities and laying the groundwork for a stable and inclusive government. Through his efforts, Quaid-e-Azam set the stage for Pakistan's development as a sovereign nation and laid the foundation for a strong, independent state. His achievements as the first Governor-General not only reflected his exceptional leadership abilities, but also underscored his unwavering dedication to securing a prosperous and harmonious future for the people of Pakistan.

4. Personal Traits and Values

In examining the personal traits and values of Quaid-e-Azam, it is evident that integrity and honesty were at the core of his character. Throughout his life, he demonstrated unwavering commitment to truthfulness and ethical conduct, setting a shining example for others to follow. His dedication to integrity not only earned him the respect of his peers, but also instilled a sense of trust and confidence in those around him. Furthermore, Quaid-e-Azam's unwavering dedication to service is a testament to his selflessness and commitment to the greater good. His tireless efforts in advocating for the rights and welfare of the people he represented underscored his deep sense of duty and responsibility, leaving an indelible mark on the collective consciousness of the nation. Quaid-e-Azam's personal traits and values serve as a source of inspiration, guiding principles that continue to shape the ethos and aspirations of the Pakistani people to this day.

4.1. Integrity and Honesty

In examining the life and legacy of Quaid-e-Azam, one cannot overlook his unwavering commitment to integrity and honesty. Throughout his political career, he demonstrated an unshakable moral compass and a steadfast dedication to upholding the highest ethical standards. His integrity was evident in his consistent adherence to his principles, even in the face of adversity and temptation. Quaid-e-Azam's unwavering commitment to honesty and truthfulness earned him the trust and respect of the people he served. His actions reflected his deep-seated belief that integrity is the cornerstone of effective leadership, and he consistently led by example in this regard. Quaid-e-Azam's unwavering dedication to integrity and honesty also set a powerful precedent for future leaders, influencing the political culture of Pakistan. His emphasis on ethical conduct and moral uprightness continues to inspire individuals in positions of authority to prioritize honesty and integrity in their governance. Furthermore, his legacy serves as a reminder that these values are not only desirable but essential for the progress and prosperity of a nation. In conclusion, Quaid-e-Azam's profound commitment to integrity and honesty exemplifies the enduring impact of principled leadership and provides a timeless blueprint for ethical governance.

4.2. Dedication to Service

Quaid-e-Azam, also known as Muhammad Ali Jinnah, demonstrated an unwavering dedication to serving his nation and its people. Throughout his life, he selflessly worked towards the betterment of the Muslim community in the Indian subcontinent. His commitment to service was evident in his tireless efforts to create a separate homeland for Muslims, ultimately leading to the formation of Pakistan. Jinnah's dedication to service was reflected in his countless sacrifices and relentless pursuit of justice and equality for his people. As a brilliant leader and statesman, he devoted himself to the cause of the Muslim League, advocating for the rights and empowerment of the Muslim population. His steadfast commitment to the service of others earned him the admiration and respect of millions, solidifying his status as one of the most revered figures in the history of Pakistan. Furthermore, Jinnah's dedication to service extended beyond political pursuits. He actively participated in philanthropic endeavors, supporting various charitable causes and initiatives aimed at uplifting the disadvantaged and marginalized segments of society. His selfless service and humanitarian contributions exemplify the depth of his compassion and commitment to the welfare of his fellow citizens. Ultimately, Quaid-e-Azam's unwavering dedication to service stands as a testament to his profound love for his country and his people, leaving an indelible mark on the history and legacy of Pakistan.

5. Conclusion

In conclusion, the life and legacy of Quaid-e-Azam has left a significant impact on the history of Pakistan. Through his tireless efforts and unwavering determination, he led the country to independence and worked to establish a framework for a modern, democratic state. His vision for a united, prosperous nation continues to inspire people today. Quaid-e-Azam's leadership and dedication to the principles of unity, faith, and discipline have become foundational values for Pakistan. His commitment to creating a society based on equality and justice has shaped the nation's identity and continues to guide its development. His legacy serves as a reminder of the importance of perseverance and integrity in the face of adversity. Overall, Quaid-e-Azam's impact on the history and culture of Pakistan is immeasurable. His commitment to the betterment of the nation has left a lasting impression on its people, and his ideals continue to shape the aspirations of future generations. Quaid-e-Azam remains a revered figure in the hearts of the Pakistani people, and his vision for a progressive, inclusive society continues to resonate as a beacon of hope for the future.

5.1. Summary of Quaid-e-Azam's Impact

In summary, the impact of Quaid-e-Azam, also known as Muhammad Ali Jinnah, on the formation of Pakistan and its subsequent development as a nation has been profound. As the founding father of Pakistan, Jinnah played a pivotal role in the struggle for independence from British colonial rule and in the establishment of a separate Muslim-majority state. His unwavering commitment to the rights of the Muslim community in South Asia and his leadership in negotiations with the British and the Indian National Congress were instrumental in achieving the vision of an independent Pakistan. Furthermore, Jinnah's principles of unity, faith, and discipline continue to resonate in Pakistani society, serving as guiding principles for the nation. His advocacy for equality, religious freedom, and social justice has left an enduring legacy, inspiring generations of Pakistanis to uphold these values. Moreover, his vision for a democratic and inclusive Pakistan set the stage for the country's political and social development. Overall, Quaid-e-Azam's impact on the history and identity of Pakistan is unparalleled, and his legacy continues to shape the nation's trajectory, serving as a source of inspiration and guidance for its people. His unwavering determination, political acumen, and commitment to the ideals of justice and equality have solidified his status as a revered and beloved figure in Pakistani history.

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My Favourite Personality Allama Iqbal Essay in English

Allama iqbal is my favourite personality.

Hero is man of outstanding character and matchless genius. He must be a man of unique qualities. though the Muslim History is full of great men, my hero in history is Allama Iqbal. I think, he is really a man worthly of the title ‘Hero’.

Allama Iqbal  was born in Sialkot in 1877.  He came to Lahore for learning after completing his primary education.  At that time the English were the rules of India. They were very cunning. They did not like the Muslims. They tried their best to keep the Muslims backward and ignorant. Iqbal, who was a great well-wisher of the Muslims, tried to awaken the Muslims from their sleep of ignorance through his poetry. He wrote a number of poems and verses to make the Muslims realize their negligence. He taught them a lesson of ‘self-esteem’. He made them realize the achievements of their forefathers. He wrote many letters to the Qauid-e-Azam to urge him to work for his nation.

In the session of Muslim League at Illahabad in 1930, he suggested the solution to the discontent of India. He showed a sure way of peace and happiness for the people living in India. Iqbal’s speech demonstrates his concern for his nation. He said that the Muslims were different in their religious, beliefs and traditions from the other nations living in the sub-continent . He said that the concept of nationality of the Muslims is quite different from those of other nations of the world. He said that India be divided into two nation states. The territories of the Muslims majority should be made a new Muslim state.

Iqbal was a great Muslim poet. His poetry was aimed at teaching the Muslims what they had forgotten. It was a lesson of their golden traditions and matchless achievements. He wrote his poetry urging the Muslims to break the slavery chain. His poetry is a permanent source of joy and inspiration for the Muslims. It is full of national feeling and sentiments.

Iqbal’s poetry places him in the sky of immortal fame high among the stars. he wrote poetry both in Urdu and Persian. Many reference to the Holy Quraan can be found in his poetry. Some critics go even to the extent that his poetry is the true explanation of the Holy Quraan. It elevates us spiritually and morally.

In this age when the Muslims are being insulted and crushed throughout the world, it is necessary that we should get guidance and inspirational from his poetry. If we study his poetry and follow his advice, we will surely regain our lost glory. His poetry is not for one time. It is for everyone and for every age. What a perfect code of ethics and morality his poetry is! May the Muslims of today read his poetry and get an urge to gain their golden past. Aameen!

• Essay on Allama Iqbal for Class 9, 10 in English, Urdu
• Allama Muhammad Iqbal | Poet of The East

7 thoughts on “My Favourite Personality Allama Iqbal Essay in English”

I simply must tell you that you have an excellent and unique article that I really enjoyed reading.

Hello, bing lead me here, keep up great work.

Great post. I am facing a couple of these problems.

Nice but this essay is not best for higher classes

Or kia chahye bhai

Nice essay i love it

Mashallah Great and very easy But found in Last day of my Preparation 20/6/2022 12 Class

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Quaid-e-Azam: man of charming, enthusiastic personality

His leadership instilled a sense of islamic ideological state in muslims of the subcontinent in such a way that no one could stand in front of their arguments.

Shakespeare said, "Some people are born great and some people make themselves great by their deeds." It would not be wrong to say this for Quaid-e-Azam Muhammad Ali Jinnah.

Professor Stanley, author of Jinnah of Pakistan, writes, "There are very few people who change the course of history and even fewer are those who change the map of the world and there is someone who can establish a new state." Muhammad Ali Jinnah is a person who performed all three deeds at the same time. Quaid-e-Azam had a charming personality. Not only Muslims and Hindus of the subcontinent but also the British could not help being impressed by his personality.

Founder of Pakistan Quaid-e-Azam Muhammad Ali Jinnah is a role model for our benefactors and the nation. The living nations do not forget their benefactors. Not only do they always remember him, but they also follow his principles. Quaid-e-Azam was an important figure in any standard of living, his multi-faceted personality achieved many successes in many walks of life. 

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Of course, there were many characters in the history of the subcontinent who performed many feats. Quaid-e-Azam, a great legislator of the subcontinent, an ambassador of Hindu-Muslim unity, a constitutionalist, a prominent parliamentary leader, a top politician, an invincible freedom fighter, a dynamic Muslim leader, a shining example of political strategy.

And he was one of the foremost leaders of the great nation-builders of his time. His legal credentials are recognized not only by legislators but also by the people from other walks of life.

In a program on the British Broadcasting Corporation, Sir Stafford Corpus, talking about the Quaid-e-Azam, said: One of the lawyers was a very capable lawyer and a great legislator. "In his letters to Lord Burkinhead, Mahatma Gandhi praised the Quaid-e-Azam and said," Mr. Jinnah and Sartaj Bahadur Sapro are the two smartest lawyers in India."

The behavior of Quaid-e-Azam's magical personality is a telling proof of constitutionalism, the recognition of which comes to us from all these references. He discussed Pakistan's struggle in various ways and proved that peaceful constitutional struggle is the best and right path.

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The universal personality of Quaid-e-Azam Muhammad Ali Jinnah deserves to be interpreted as a beacon of light in history. Is. His struggle and principles have changed the course of history. Determination, perseverance and courage were among his attributes, which made him so strong that the greatest superpower of the time was forced to retreat from its stubbornness.

Quaid-i-Azam's enthusiastic leadership instilled a sense of Islamic ideological state in the Muslims of the subcontinent in such a way that no one could stand in front of their arguments. Just take a look at the windows of the past, by following which Quaid-e-Azam spent his life.

The basic philosophy and beliefs of the way of life he adopted were well understood. His beliefs were solid, he was not convinced of the priorities of the moment, which gave him the right form of life. He was very smart, alert and principled. He understood that being a Muslim, one could not maintain a relationship with both truth and falsehood.

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Some of his leading sayings that will be a beacon for Pakistan and Pakistanis for the rest of the world. The founders of Pakistan are capable of being written in golden letters, but today I am presenting to you eight of his selected sayings. As a nation, we must believe that every word of our leader has the status of a command for us and by following his words and following the path shown by him, we can achieve the goal of a stable and stable state.

We are starting with this fundamental principle that we are all citizens and equal citizens of one State.(Presidential Address to the Constituent Assembly of Pakistan on 11th August, 1947.)

As you know, history shows that in England conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days when there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.  (Presidential Address to the Constituent Assembly of Pakistan on 11th August, 1947.)

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The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it. (Broadcast talk to the people of Australia recorded on 19th February, 1948.)

We are now all Pakistanis--not Baluchis, Pathans, Sindhis, Bengalis, Punjabis and so on--and as Pakistanis we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else. (Reply to the Civic Address presented by the Quetta Municipality on 15th June, 1948.)

You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed --that has nothing to do with the business of the State. (Presidential Address to the Constituent Assembly of Pakistan on 11th August, 1947.)

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Best Essay on Quaid-e-Azam

• by Academia Mag
• October 15, 2022
• 2 years ago

The great leader and founder of Pakistan. His real name is Mohammad Ali Jinnah but widely known as Quaid-e-Azam or Baba-e-Qoum which means the father of the nation. Quaid-e-Azam was born on the 25th of December in Karachi, in 1876. Quaid-e-Azam was a successful lawyer as well as a politician. Quaid-e-Azam’s father’s name was Jinnah Poonja and his mother’s name was Mithibai. Quaid-e-Azam belonged to a rich merchant family.

Quaid-e-Azam received his early education from Sindh Madrasa-ul-Islam and a Christian missionary school. He was sent to England at the mere age of 16 for higher education and later got admission to Lincoln’s Inn Law school to study Law. He returned home after studying abroad, then took over managing his family business.

A few years later, Quaid-e-Azam opened his law firm and became a successful lawyer and by 1900, he was appointed as a magistrate for the region’s presidency. During this time, Jinnah noticed that Hindus and Muslims were united against England, but the Hindu leaders had set their interests somewhere else. Soon after this Quaid-e-Azam left behind practicing law and went on to join political parties so he could take up leadership positions among organizations that planned to form Pakistan’s identity. He started his political career with Indian National Congress in 1906, then after a time span of 7 years, Jinnah joined the Muslim League.

He was a man with great qualities and leadership. He was a human rights activist who constantly fought for the rights of Muslims and dedicated his whole life to the liberation of Pakistan. He tirelessly worked for the Muslims struggling in India and presented their concerns in the 14 points which were rejected by Congress. He endured many hardships for the formation of Pakistan and the rights of Muslims, but he did not give up. However, his efforts did not go unrewarded.

He was a man of his word and one of the greatest spokesmen. Mahatma Gandhi called Quaid-e-Azam “an impossible man” due to his determinacy over his principles. Jinnah always stood like a rock in front of his enemies and never backed down. In 1933, Jinnah became the leader of the Muslim League. In 1940, the Pakistan resolution was drafted by The Muslim League at Minar-e-Pakistan.

After the Pakistan Resolution was passed, Quaid-e-Azam worked tirelessly day and night and did not care about his health at all, slowly his health started deteriorating but he never stopped working. It was due to Quaid-e-Azam’s tireless efforts that Pakistan came into being on the 1947, 14th of August. Quaid-e-Azam passed away on the 11th of September in 1948.

Some of the most famous quotes by Quaid-e-Azam are:

1. “Think a hundred times before you take a decision, but once that decision is taken, stand by it as one man.”

2. “Expect the best, prepare for the worst.”

3. “With faith, discipline, and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.”

4. “I do not believe in taking the right decision, I take a decision and make it right.”

5. “Failure is a word unknown to me.”

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