progressivism philosophy of education

Progressive Education Philosophy: examples & criticisms

Dave Cornell (PhD)

Dr. Cornell has worked in education for more than 20 years. His work has involved designing teacher certification for Trinity College in London and in-service training for state governments in the United States. He has trained kindergarten teachers in 8 countries and helped businessmen and women open baby centers and kindergartens in 3 countries.

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Chris Drew (PhD)

This article was peer-reviewed and edited by Chris Drew (PhD). The review process on Helpful Professor involves having a PhD level expert fact check, edit, and contribute to articles. Reviewers ensure all content reflects expert academic consensus and is backed up with reference to academic studies. Dr. Drew has published over 20 academic articles in scholarly journals. He is the former editor of the Journal of Learning Development in Higher Education and holds a PhD in Education from ACU.

The progressive education philosophy emphasizes the development of the whole child: physical, emotional, and intellectual. Learning is based on the individual needs, abilities, and interests of the student. This leads to students being motivated and enthusiastic about learning.

Progressive philosophy further emphasizes that instruction should be centered on learning by doing, problem-based, experiential, and involve collaboration.

When these elements are included in the learning experience, then students learn practical skills, become engaged in the process, and learning will be maximized.

Progressive Education Definition

The progressive movement has its roots in the writings of philosophers such as John Locke and Jean-Jacques Rousseau. Those postulations regarding education influenced other scholars, including Maria Montessori and John Dewey.

The premise of the progressive movement is that traditional educational practices lack relevance to students and that the memorization of facts is ineffective.

As Dewey stated in his book Experience and Education (1938),

“The traditional scheme is, in essence, one of imposition from above and from outside. It imposes adult standards, subject-matter, and methods upon those who are only growing slowly toward maturity” (p. 5-6).

As a response, progressive educators tend to emphasize hands-on, experiential methodologies that enable the construction of knowledge in the mind rather than mere memorization.

Progressive educators also advocate for student autonomy and the cultivation of democratic values and principles by empowering students to make their own decisions as much as possible.

This pedagogy is distinguished by its less authoritarian structure and more collaborative classrooms, with the teacher acting as a guide and collaborator rather than the sole knowledge holder.

Progressive Education Examples

The following pedagogies and pedagogical strategies are often considered commensurate with a progressive education philosophy:

• Project-based learning
• Problem-based learning
• Inquiry-based learning
• Service learning
• Student-centered learning
• Self-directed learning
• Place-based education
• Montessori education
• Community-based learning
• Co-operative learning
• Constructivist learning
• Authentic assessment
• Action research
• Active learning
• Experiential education
• Personalized learning

Real-Life Examples

• A third-grade teacher places cardboard boxes, paper towel tubes, tape, and scissors on a table so the students can design and construct marble mazes.
• Dr. Singh has his students work in small teams to write a program that will block a computer virus attack. The teams then take part in a class competition.  
• On the first day of school, Mrs. Jones allows her students to generate a list of classroom rules and learning principles.
• Students in this history class work in small groups to write a short play about an event of their choosing in the Civil Rights movement.
• During a leadership training workshop, the facilitator arranges for pairs of participants to engage in conflict resolution role plays.
• To build teamwork and communication skills, high school students work collaboratively to create PowerPoint presentations about what they learned instead of taking exams.
• Mr. Gonzalez has his students debate the pros and cons of political ideologies on social equality.
• Students in an early childhood education course work in small groups to develop an Action Plan for handling a contagious disease outbreak at a primary school.
• Every term, this high school awards 5 students for exemplifying leadership in the classroom.
• Students in this university Hospitality Management course visit one local 5-star hotel restaurant and conduct a customer service analysis.

Case Studies  

1. service-oriented learning: urban farming.

Progressive education can also contain elements of social reconstructionism and the goal of making the world a better place to live. Today’s version of making the world a better place to live encompasses environmental concerns.

For example, food insecurity is a matter that is not evenly distributed across all SES demographics.

Therefore, schools should help students develop a sense of responsibility and build skills that address a broad range of social issues .

The BBC reports that 900 million tons of food is wasted every year. That is more than enough to feed those in need. It is also a problem that has many possible solutions; one of them being Urban farming .

University agriculture majors can coordinate with local disadvantaged communities to implement urban farming solutions. It is possible to grow food on abandoned lots, rooftops, and on the outside walls of buildings and houses.

This is exactly the type of problem-based cooperative learning activity that progressivists support, for several reasons. The students address a pressing societal need and at the same time develop valuable practical skills.

2. Developing Practical Skills: Minecraft

Progressive education means developing practical skills, integrating technology when possible, and tapping into the interests of students. The Minecraft education package meets all of those objectives.

It offers teachers a game-based learning platform that students find very exciting and teachers find very educational. The education edition includes games that foster creativity , problem-solving skills, and cooperative learning.

Teachers in Ireland use Minecraft to demonstrate the connections between history, science, and technology. In one activity , students pretend to be Vikings. They get to build ships and go on raids to establish settlements in faraway lands.

The students learn about archeological reconstruction and how to storyboard their adventures by creating their own digital Viking saga.

As the principal explains, the kids are having great fun, but at the same time they are developing fundamental problem-solving skills , learning to cooperate with each other, and all the while expanding their knowledge base. It’s a win-win-win situation.

3. Student-Centered Learning: Provocations  

Teachers at a primary school in Australia have developed a unique student-centered approach that motivates students and allows them to explore their own interests.

The teachers write various learning tasks on cards, called Provocations, and place them on a bulletin board. Students select the tasks they find most interesting and then go to a designated place in the classroom that has been equipped with the necessary materials.

Students then work alone or individually to complete the task. When they’re finished, they write about what they did and convey their reflections in a Learning Journey book.

Afterwards, the teacher and student go through the book and discuss the student’s experience.

The teacher can highlight key learning concepts and the student can consider what they would do differently in the future.

One of the key benefits of this type of activity is that students develop a sense of responsibility for their learning outcomes.

4. Cooperative Learning: Think-Pair-Share

In traditional educational approaches, students are passive recipients of information. They receive and then recall input on exams to demonstrate learning. From a progressive philosophy, this approach fails in so many ways. It does nothing to build practical skills, the level of student motivation is low, and the level of processing is shallow.

Originally proposed by Frank Lyman (1981), Think-Pair-Share (TPS) is just the opposite. It utilizes cooperative learning to improve student engagement, allows students to process information at a much deeper level, and builds teamwork and communication skills.

The instructor presents an issue for students to reflect on individually. Next, pairs discuss their views and arrive at a mutual understanding, which is then shared with the class.  

After all pairs have taken a turn, the instructor engages the class with a broader discussion that can allow key concepts and facts to be highlighted.

TPS is a great way to get students involved and build their teamwork and communication skills.

5. Problem-Based Learning: Medical School

One of the key features of progressive education is that students develop practical skills. Problem-based learning (PBL) is often mentioned as a key instructional approach because it helps students develop practical skills and is collaborative. Some of the most respected medical schools in the world have integrated PBL into the curriculum.

Students are presented with a clinical problem. The file may consist of several binders of patient test results and other data. Students then form teams and work together to reach a diagnosis and treatment plan.

A thorough discussion of the patient’s information will reveal the team’s knowledge gaps. The team will then devise a set of learning objectives and path of study to pursue. Each member of the team is allocated specific tasks, the results of which are then shared at the next meeting.

PBL maximizes student engagement, exercises higher-order thinking , and improves collaboration and communication skills. All key goals of progressive education.

1. Practical Skills Development

Progressive education contains many features of other learning approaches such as problem-based learning and experiential learning. These approaches cultivate practical skills such as teamwork, conflict resolution, and communication.

Because students are “doing something” they develop practical skills. For example, in a marketing course, students will design a campaign. In a management course, students will practice giving performance feedback or conducting team-building activities.

These are the types of skills that students will apply later in life at work and in their careers.

2. Self-Discipline and Responsibility

Most activities in progressive education are student-centered. Students are the focus and often this means that they choose their learning goals and work autonomously .

This results in students learning that they are responsible for their learning outcomes. To accomplish tasks, the teacher is not there standing over their shoulder and coaxing them onward. Students must learn how to pace themselves and stay on-task during class. This builds self-discipline and responsibility.

3. Higher-Order Thinking

In a traditional classroom, students passively receive information transmitted from the teacher. The goal is to commit that information to rote memory so that it can be later used to answer multiple-choice questions. This limits the depth and quality of processing students must engage.

Progressive educational activities are just the opposite. Because students must engage in active learning, they process the information much deeper. Because they are required to engage in problem-solving and critical thinking, they must exercise higher-order thinking skills.

1. It Lacks Structure

Not all students flourish in a progressive classroom. Some students benefit from having well-structured lessons that are directed by the teacher. When an activity lacks these components, some students feel uncomfortable and anxious.

However, when there are clear objectives and learning tasks, they feel at ease and motivated. Without structure they can become overwhelmed with uncertainty and reluctant to get started.

2. Clashes with Teachers’ Preferences

Similar to students, not all teachers enjoy working in a progressive school. They find the lack of structure and clarity on learning outcomes difficult to grapple with.

These teachers work much better when they have a firm set of objectives they need their students to achieve; everything is clearly defined.

3. Overwhelming Work Load

The amount of work involved to create several different activities that can suit the variety of learning styles in one classroom can be overwhelming.

It takes a great deal of time just to think of so many meaningful activities, and then, one must prepare a wide assortment of materials; all for a single lesson.

Teachers in many public schools already feel overwhelmed with job demands. Many teachers casually remark that they have not one second of free time from September to June, and that includes weekends. It is hard to justify such a demanding job when taken in the context of the level of commitment required, and of course, a disappointing pay scale. 

Progressive education seeks to help students develop skills that they will need throughout their lifespan. By implementing activities that foster problem-solving, higher-order thinking, cooperation, and practical skills, students will graduate well-prepared for their future.

Although these are admirable goals, there are some drawbacks. The demands on teachers are substantial, as it takes a great deal of time to think of and prepare all of the necessary materials for a single lesson.

Moreover, not all students benefit from such an unstructured environment. Some students function better in an atmosphere with clearly defined goals and teacher guidance.

Ultimately, each parent must decide on which approach they consider best for their child and try to locate a school that subscribes to that philosophy.

Hayes, W. (2006). The progressive education movement: Is it still a factor in today’s schools? Rowman & Littlefield Education.

Dewey, J. (1938). Experience and education . Toronto: Collier-MacMillan Canada Ltd.

Lyman, F. (1981). The responsive classroom discussion: The inclusion of all students. In A. Anderson (Ed.), Mainstreaming digest (pp. 109-113). University of Maryland College of Education.

Macrine, Sheila. (2005). The promise and failure of progressive education-essay review. Teachers College Record, 107 , 1532-1536. https://10.1177/016146810510700705

Wright, G. B. (2011). Student-centered learning in higher education. International Journal of Teaching and Learning in Higher Education, 23(3), 93–94.

• Dave Cornell (PhD) https://helpfulprofessor.com/author/dave-cornell-phd/ 23 Achieved Status Examples
• Dave Cornell (PhD) https://helpfulprofessor.com/author/dave-cornell-phd/ 25 Defense Mechanisms Examples
• Dave Cornell (PhD) https://helpfulprofessor.com/author/dave-cornell-phd/ 15 Theory of Planned Behavior Examples
• Dave Cornell (PhD) https://helpfulprofessor.com/author/dave-cornell-phd/ 18 Adaptive Behavior Examples

• Chris Drew (PhD) https://helpfulprofessor.com/author/chris-drew-phd/ 23 Achieved Status Examples
• Chris Drew (PhD) https://helpfulprofessor.com/author/chris-drew-phd/ 15 Ableism Examples
• Chris Drew (PhD) https://helpfulprofessor.com/author/chris-drew-phd/ 25 Defense Mechanisms Examples
• Chris Drew (PhD) https://helpfulprofessor.com/author/chris-drew-phd/ 15 Theory of Planned Behavior Examples

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EDUCATIONAL PROGRESSIVISM AND THE 21ST CENTURY EXPLORING DEWEY'S RELEVANCE

• August 2023
• 10(3):607-614

• University of Kashmiir
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John Dewey: Portrait of a Progressive Thinker

His ideas altered the education of children worldwide  .

John Dewey in 1950.

—Bettmann / Getty Images

“I believe that education is the fundamental method of social progress and reform.” —John Dewey  

“He was loved, honored, vilified, and mocked as perhaps no other major philosopher in American history.” —Larry Hickman

In the 1894 Pullman strike, workers fought against having their wages cut. Dewey saw the turmoil as symbolic of a rapidly changing America in need of school reform.

—Wikimedia Commons

Dewey praised the Pullman strikers’ leader Eugene V. Debs—head of the American Railway Union—and the strikers’ “fanatic sincerity and earnestness.”

—Harris & Ewing photograph, 1912 / Library of Congress

In July 1894, a train carrying a young philosopher from Ann Arbor, Michigan, pulled into Chicago Union Station. Its arrival was delayed by striking workers of the American Railway Union, who were made furious by the Pullman Company’s decision to cut their wages. The strike ended two weeks later, took the lives of thirty people, and symbolized a rapidly changing America dominated by corporations that set laborers against owners. 

The philosopher had entered a city whose population was exploding with immigrants, many of whom were illiterate; a city of half-built skyscrapers and noisome meatpacking plants; a city with a new university funded by John D. Rockefeller, the University of Chicago, whose Gothic buildings and eminent faculty would rival those of Harvard and Yale. John Dewey had arrived to chair the philosophy and pedagogy department. Once in the city, he visited the strikers, applauded their “fanatic sincerity and earnestness,” praised their leader Eugene Debs, and condemned President Cleveland’s suppression of the strike. Worried about working for a university dedicated to laissez-faire capitalism, Dewey found himself becoming more of a populist, more of a socialist, more sympathetic to the settlement house pioneered by Jane Addams, and more skeptical of his childhood Christianity. He would conclude that a changing America needed different schools.

In 1899, Dewey published the pamphlet that made him famous, The School and Society , and promulgated many key precepts of later education reforms. Dewey insisted that the old model of schooling—students sitting in rows, memorizing and reciting—was antiquated. Students should be active, not passive. They required compelling and relevant projects, not lectures. Students should become problem solvers. Interest, not fear, should be used to motivate them. They should cooperate, not compete. 

Boys in Armstrong Technical High School in Washington, D.C., construct models of airplanes in 1942 to be used by the U.S. Navy. Dewey advocated for democratized education that was relevant and practical.

—Marjory Collins / Library of Congress

The key to the new education was “manual training.” Before the factory system and the growth of cities, children handled animals, crops, and tools. They were educated by nature “with real things and materials.” Dewey lamented the disappearance of the idyllic village and the departure of children’s modesty, reverence, and implicit obedience. He was, however, no reactionary: “It is radical conditions which have changed, and only an equally radical change in education suffices.” Urban children needed to sew, cook, and work with metal and wood. Manual training should not, however, be mere vocational education or a substitute for the farm. It should be scientific and experimental, an introduction to civilization.

“You can concentrate the history of all mankind into the evolution of flax, cotton, and wool fibers into clothing,” asserted Dewey. He described a class where students handled wool and cotton. As they discovered how hard it was to separate seeds from cotton, they came to understand why their ancestors wore woolen clothing. Working in groups to make models of the spinning jenny and the power loom, they learned cooperation. Together they understood the role of water and steam, analyzed the textile mills of Lowell, and studied the distribution of the finished cloth and its impact on everyday life. They learned science, geography, and physics without textbooks or lectures. Learning by doing replaced learning by listening. 

Manual training revolved around the study of occupations to develop both the hand and the intellect. To know and to do were equally valuable. Cooperative learning encouraged a democratic classroom, which promoted a democratic society without elites, ethnic divisions, or economic inequality. Throughout his life, Dewey believed that humans were social beings inclined to be cooperative, not selfish individuals predisposed to conflict. Always he praised democracy as a way of life and scientific intelligence as the key to reform. 

America in 1900 was preoccupied with the clash between capital and labor, debating how to make the worker more than an appendage to the machine. To science, geography, and physics, Dewey added another advantage: meaning. While the typical student did not go on to high school or attend college, manual training conducted by a skilled teacher could stimulate the imagination, enlarge the sympathies, and acquaint young people with scientific intelligence. Dewey was outraged that “thousands of young ones . . . are practically ruined . . . in the Chicago schools every year.” His new education sought to encourage students to continue in school and combat the increase in juvenile delinquency. It looked to produce an inquiring student who could change America.  

Running through The School and Society is a suspicion of the intellectual who wants to monopolize knowledge and keep it abstract. Dewey opposed the academic curriculum revolving around classical languages and high culture, which he believed suited an aristocracy, not a democracy. “The simple facts of the case are that in the great majority of human beings,” he wrote, “the distinctively intellectual interest is not dominant. They have the so-called practical impulse and disposition.” With more and more Americans enrolled in schools, educators had to acknowledge this fact. Learning had to be democratized and made relevant and practical. “The school must represent present life.”

Classes modeled on Dewey’s principles emphasize cooperation over competition.

—Mauritius images GmbH / Alamy Stock Photo

Who was this philosopher who believed that children are curious and good, who would introduce them to civilization through wool and cotton, who would create cooperative classrooms that would end divisions between managers and workers and democratize America? Dewey lived from the Civil War to the Cold War, wrote 37 books, and published 766 articles in 151 journals. In his lifetime, he was hailed as America’s preeminent philosopher. Historian Henry Steele Commager called him “the guide, the mentor, and the conscience of the American people.” In China, he was called a “second Confucius.” 

John Dewey grew up in Burlington, Vermont, the son of a pious, high-minded mother and a well-read grocer father. Shy and withdrawn, the young Dewey read voraciously and graduated from the University of Vermont. Uncertain about a career, he moved to Oil City, Pennsylvania, to teach Latin and algebra at the local high school. An average teacher but an ambitious intellectual, he decided to become a philosopher and fought to gain admission to Johns Hopkins University, which was dedicated to original research. He graduated with a PhD in philosophy. The president of Johns Hopkins, Daniel Coit Gilman, encouraged Dewey to accept an offer to teach at the University of Michigan in Ann Arbor but suggested that he curtail his “reclusive and bookish habits.” 

At Michigan, a newly confident Dewey published a psychology textbook and fell in love with one of his students, Alice Chipman (later described by their daughter as a woman “with a brilliant mind which cut through sham and pretense”). Influenced by Alice, Dewey paid more attention to social problems. They started a family and, observing his children, he applied his psychological insights to their upbringing, becoming increasingly more interested in education, so that his children might escape what he felt were the shortcomings of the schools he attended as a child. 

One of his students in Michigan described Dewey as “a tall, dark, thin young man with long black hair, and a soft, penetrating eye, and looks like a cross between a Nihilist and a poet.” A colleague at Michigan found him “simple, modest, utterly devoid of any affectation or self-consciousness, and makes many friends and no enemies.” Later associates would corroborate this positive portrait, stressing Dewey’s ability to accept criticism, his willingness to give credit to others, and his intellectual and physical vigor. After a lunch (hosted by T. S. Eliot) in Cambridge, Massachusetts, Bertrand Russell praised Dewey: “To my surprise I liked him very much. He has a large slow-moving mind, very empirical and candid . . . [he] impressed me very greatly, both as a philosopher and as a lovable man.” Self-effacing but not introspective, Dewey spoke little about himself, writing neither memoirs nor an autobiography.

Dewey, who seemed to fit the model of the quintessential reserved New Englander, was surprisingly complex. Arriving in Chicago during the strike, he mused, “I am something of an anarchist.” Slightly bohemian, he encouraged his children to go barefoot even in winter, and he and his wife walked naked around the house. He socialized with radicals in Greenwich Village. To understand prostitution, he visited Chicago’s brothels. He wrote passionate love letters to his wife and rhapsodized over the endearing qualities of his children. Once reclusive, he happily worked on philosophic tracts as his children crawled around his desk. His friend Max Eastman noted, “Dewey is at his best with one child climbing up his pants leg and another fishing in his inkwell.” At the age of 58, he had a brief romance (possibly platonic) with Anzia Wezierska, who wrote novels and short stories about the immigrant experience. He wrote poems to her and for himself about the anxiety of philosophizing, poems without literary flair that he never expected would be published.

Away from his family, Dewey could slip into melancholy. In 1894, he wrote to Alice, “I think yesterday was the bluest day I have ever spent.” He was twice visited by catastrophe. While vacationing in Italy in the fall of 1894, his youngest son, Morris, died of diphtheria at age two and a half, a loss from which he and Alice never fully recovered. Ten years later, during his second European trip, his eight-year-old son, Gordon, contracted typhoid fever and died in Ireland. “I shall never understand why he was taken from the world,” wrote Dewey.

Dewey marched in a suffragette parade and campaigned for women’s right to vote. He celebrated as his mentors Ella Flagg Young, the superintendent of Chicago Public Schools, and Jane Addams, the founder of Hull House. He rejected his mother’s query, “Are you right with Jesus?,” but sprinkled his essay “My Pedagogic Creed” with religious imagery. Who were Dewey’s heroes? Thomas Jefferson and Walt Whitman, the apostles of democracy; William James, the founder of pragmatism; and Eugene Debs, the champion of radical reform. 

Suspicious of capitalism, this philosopher, the father of six children, had to deal with money. He demanded raises from college presidents, taught extra classes, and moved from apartment to apartment nine times between 1905 and 1914 in a gentrified New York. A workaholic, he pounded away at his typewriter and stopped reading for six months because of eyestrain. 

Why were students drawn to Dewey? He was not a mesmerizing lecturer, sitting at a table in front of the class with a single piece of paper and thinking aloud. Irving Edman (who became a philosopher) was initially repelled by this method, but looking over his notes, he soon realized “what had seemed so rambling . . . was of extraordinary coherence, texture and brilliance.” Dewey’s former student and later colleague, the philosopher J. H. Randall Jr., described a man who was “simple, sturdy, unpretentious, quizzical, shrewd, devoted, fearless, genuine.” Dewey had, according to biographer Jay Martin, “a general spiritedness and joviality . . . that attracted people of all ages, genders and races.”

After leaving Ann Arbor and following his dramatic entrance into Chicago during the Pullman Strike, Dewey spent ten years at the University of Chicago, becoming more radical and more famous. Before he published his groundbreaking essay, Dewey had to test his half-formed ideas in a real school, thus he and his wife ran the Lab School at the University of Chicago from 1894 to 1905. Classes were small and select. Dewey drew on the expertise of Chicago’s professors to create age-appropriate curriculums, stressing discovery and cooperation and the talents of creative teachers to implement it. The Dewey school was distinctly middle class, with motivated students and supportive parents. 

Visitors came from all over America and Dewey’s vision spread, so much so that he and his daughter Evelyn co-authored the 1915 book Schools of Tomorrow , a celebration of progressive pedagogy, complete with 27 photographs of children at work and play. In these schools, students visited fire stations, post offices, and city halls. They grew their own gardens, cooked, cobbled shoes, and tutored younger students. They staged plays dramatizing historical events. Pretending to be the heroes of the Trojan War, they held battles at recess with wooden swords and barrel-cover shields. Reading, writing, spelling, and calculating would be acquired naturally in conjunction with projects: “Studying alone out of a book is an isolated and unsocial performance,” the Deweys reminded readers of Schools of Tomorrow . The schools portrayed were chiefly elementary, and it is important to remember that Dewey’s reforms were rarely extended to rapidly growing high schools and less tractable adolescents.

In the John Dewey School in Denver in 1964, eighth graders create mosaic murals to decorate school corridors and offices. The activity demonstrates the Dewey principle of manual training—active rather than passive learning, “with real things and materials.”

—Ed Maker / Denver Post via Getty Images

Following a long-simmering conflict with University of Chicago President William Rainey Harper, Dewey—now prominent—moved to Columbia University in 1905. He remained there until 1930, teaching, lecturing in schools and community centers, traveling abroad to advise foreign educators, and writing articles for learned journals and popular magazines like the New Republic . Dewey believed that a philosopher should not only reflect but also act, both to improve society and to participate in “the living struggles and issues of his age.” His tools: reason, science, pragmatism. His goal: democracy, not only in politics and the economy but also as an ethical ideal, as a way of life. 

As an activist and public intellectual, Dewey made a stunning series of contributions. He founded the American Association of University Professors and helped organize the New York City Teachers Union. He supported efforts that led to the founding of the National Association for the Advancement of Colored People and the American Civil Liberties Union. He worked in settlement houses to help assimilate immigrants, spoke out against the execution of Sacco and Vanzetti, defended Bertrand Russell when Russell’s morals were questioned, and sided with historian Harold Rugg when Rugg’s books were censored. In response to feelings of guilt he harbored about his support for World War I, Dewey led a crusade that culminated in the 1928 Kellogg-Briand Pact, an influential though controversial treaty outlawing war. 

During the 1920s, Dewey’s influence became international. He traveled with Alice to Japan in 1919, where he criticized the emperor cult, and lived in China for more than two years, giving two hundred lectures. The Chinese called him “Mr. Democracy” and “Mr. Science.” His books have been translated into Mandarin, and scholars at the Center for Dewey Studies at Southern Illinois University remind me that his emphasis on discovery and ethics has influenced contemporary Chinese educators trying to encourage creativity and virtue in students. Dewey went on to travel to Turkey, South Africa, and Mexico, advising governments on how to improve their educational systems. Today, in eleven countries, ranging from Italy to Argentina, that traditionally educate their students with lectures, memorization, and exams, there are Dewey centers that look to humanize education and consider the wider aspects of his philosophy. 

John Dewey’s seventieth birthday on October 20, 1929, just before the stock market crash, became a national event. He had received numerous honorary degrees, declarations from foreign nations, and a portrait bust by the famous sculptor Jacob Epstein. From all over the world came telegrams, including tributes from Supreme Court Justices Oliver Wendell Holmes and Felix Frankfurter. Twenty-five hundred notables crowded into the Astor Hotel’s Grand Ballroom to hear Dewey compared to Ben Franklin and praised by historian James Harvey Robinson as “the chief spokesman of our age and the chief thinker of our days.” 

Surrounded by children in 1949, John Dewey celebrates his ninetieth birthday at the Waldorf Astoria in New York City.

—Gado Images / Alamy Stock Photo

Not all Americans praised John Dewey. From his days at the Experimental School in Chicago until his death in 1952, he was the object of sharp criticism. Some parents in Chicago claimed that after a morning of chaotic play in the Dewey school, they had to teach their children how to read and write. Immigrants in New York City violently protested against manual training in 1915. They wanted a classical education so that their children could go to college and become professionals. Theologian Reinhold Niebuhr found Dewey’s view of human nature too optimistic, his view of society utopian.

The controversy surrounding Dewey continued after his death. “The 1950s was a horrible decade for progressive educators,” notes educational historian Diane Ravitch. In Educational Wastelands: The Retreat from Learning in Our Public Schools (1953), Arthur Bestor mocked the fad of “life adjustment” and called for a return of the “academic curriculum.” Admiral Hiram Rickover, the father of the nuclear-powered submarine, attributed Russia’s achievement with Sputnik to Dewey and his followers. In Life magazine, President Eisenhower blamed America’s educational failings on “John Dewey’s teachings.”

The controversy continues today. Analytic philosophers have little use for a sage who was not interested in arcane disputes over language. The champion of cultural literacy, E. D. Hirsch, insists that the education-school professors who lionize Dewey instruct future teachers to eschew facts, completion, testing, and lectures. In 2011, Human Events , a conservative weekly, listed Democracy and Education among the most dangerous books published in the past two hundred years. 

Perhaps Dewey’s greatest liability was his style. Concerning clarity, the nineteenth-century philosopher Herbert Spencer once wrote: “To so present ideas that they may be apprehended with the least possible effort.” Dewey read Spencer but did not follow this advice. The editor of the New Republic regularly rewrote Dewey’s submissions. Defenders detect profundity beneath obscurity and argue that Dewey deliberately adopted an antirhetorical writing style. Critics demand clarity and example, maybe some rhythm and grace—missing in a philosopher who had no ear for music. I have met many contemporary teachers who have heard of John Dewey. I have not met one who has read his works, except reluctantly.

Of course, any philosopher who becomes famous can expect critiques and may become attractive to followers who will distort his or her message. The distortion will be magnified when the philosopher writes a lot, especially in an abstract and imprecise style. As a result, sweet-tempered John Dewey, who welcomed dialog and experimentation, is blamed for any change that opponents can label “progressive”: open classrooms, cooperative learning, life adjustment, language reading, the attacks on Latin and canonical books, the slighting of the gifted and talented, declining test scores. The assaults can be expanded to include social ills as well as educational shortcomings: communism, creeping socialism, juvenile delinquency, declining patriotism, a weakened military, and a less productive economy. Both Catholics and Communists reviled Dewey.

Patiently, Dewey defended himself. He reminded his educational disciples that students should not be allowed to do whatever they please, that planning and organization must accompany freedom, and that teachers should be guides as well as subject matter experts. While many forms of progressive education were spreading in America, he insisted in his 1938 book, Experience and Education , that education should not be without direction. 

What are we to make of John Dewey? His FBI file mentioned his carelessly combed gray hair, disheveled attire, and monotonous drawl. They might have added that he was agnostic in religion and radical in politics. He was a good husband and father and a generous colleague. Optimistic, hard-working, idealistic, he rejected the Lost Generation’s cynicism and Sigmund Freud’s pessimism and preoccupation with the unconscious. Biographer Alan Ryan notes, “He was uninterested in either his own or other people’s private miseries.” He did not comment on sexuality, the obsession of contemporary America. Unlike evolutionary psychologists, he believed nurture was more powerful than nature. He overcame a natural timidity to become a giant in the world of philosophy and insisted on a new role for the philosopher, combining contemplation with action. 

The words authority , discipline , deferred gratification , tradition , hierarchy , and order , were not part of his vocabulary. He favored community , equality, activity , freedom . He had no use for McGuffey Readers, designed to instill character, patriotism, and love of God. He criticized the Gilded Age, the Roaring Twenties, and the New Deal. He believed in unions, strikes, government planning, and redistribution of income. Opposed to laissez-faire capitalism, he was convinced that leaders were more dangerous than the masses. 

Rejecting the specialization of contemporary philosophers, Dewey tackled logic, ethics, aesthetics, and epistemology. He commented on war and peace, labor unions, and capitalists. Above all, he transformed schools, connecting students to real life, encouraging them to become critical thinkers and idealists.

The philosopher and educator, photographed here in 1946, wrote 37 books and published 766 articles over his lifetime.

—JHU Sheridan Libraries / Gado Images / Getty

What is Dewey’s legacy? President Lyndon Johnson (once a teacher) extolled “Dr. Johnny” and connected Dewey’s ideas to the Great Society. Southern Illinois University has created a center for Dewey studies and published 37 volumes of his writings as well as twenty-four thousand pieces of his correspondence. The former editor, Larry Hickman, tells me there has been a revival of interest in Dewey after years of neglect. He argues that Dewey’s pluralism encourages “global citizenship.” He notes that after World War II, Japanese educators turned to Dewey and adds that he has a following among millions of Japanese Buddhists. 

There is a John Dewey Society in America and John Dewey Study Centers around the world. Deborah Meier, the only elementary school teacher ever to receive a MacArthur “Genius” award, repeatedly cites Dewey’s influence on her democratic, project- and community-based schools. The Coalition for Essential Schools, whose slogan is “less is more,” is based on Dewey progressivism. Left-leaning public intellectuals and professors Cornel West and Noam Chomsky champion Dewey as an enemy of elites and founder of participatory democracy. The late Richard Rorty, an iconoclastic and controversial but prominent philosopher, rediscovered Dewey in the 1980s and praised Dewey’s pragmatism, political engagement, and vision for a democratic utopia (which Rorty says will never happen).

Echoing Dewey’s conclusion in “My Pedagogic Creed,” many contemporary psychologists insist that human beings are wired to be social, craving group activity and connections. In addition to evidence from brain imaging unavailable in Dewey’s time, they cite the ubiquity of iPhones and the power of Facebook. Communitarians who feel America’s celebration of individualism has gone too far quote Dewey.

“Ah, but a man’s reach should exceed his grasp,” advised Robert Browning, Dewey’s favorite poet. Dewey was a radical reformer, a socialist, a secular humanist, a meliorist, even a utopian. He dreamed of an America without sexism or racism or ethnic divisions, a community that respected capitalists as well as craftspeople and that cultivated both science and art. His dense, turgid philosophical tracts are now of interest primarily to academicians; his more readable journalism remains of use to historians; his educational writings prove the most influential.

Contemporary Americans have opted for testing, standards, competition, choice, and academic curriculums. Education reports emphasize national security, jobs, and the achievement gap, not discovery, manual training, or community. Deliberately antiprogressive charter schools, such as the KIPP Schools and Success Academies, try to overcome the achievement gap and end poverty by content, competition, and discipline. They stress grit, not joy. Teachers, denied the status Dewey thought so important, still stand in front of the class and talk. Progressive schools are few and seem most effective in small schools staffed by “true believers.” 

Still, glimmers of Dewey’s dream remain. In the New Haven middle school of my thirteen-year-old grandson, the social studies teacher started the year by asking, “Why study history?” The mathematics teacher showed the movie Stand and Deliver . The language arts teacher asked each student to share with the class their thoughts about their individually selected summer reading book. My grandson chose a trilogy, The Hunger Games , not in the canon. The science teacher asked them to construct a model bridge out of one piece of paper and Scotch tape. To build community, the principal suspended classes, led the students outside, and asked each to start a conversation with someone he or she had not talked to before that morning. 

Today most K–12 teachers still believe in content, competition, evaluation, and discipline. Simultaneously, they believe in relevance, projects, group learning, and choice. The Common Core Standards, approved by most states, stress rigor but at the same time emphasize inquiry and understanding. John Dewey would be moderately pleased with a pragmatic nation that combines traditional education with the insights of progressives.

Peter Gibbon is a Senior Research Scholar at the Boston University School of Education and the author of A Call to Heroism: Renewing America’s Vision of Greatness (Atlantic Monthly Press, 2002). He has directed four Teaching American History programs and is currently the director of an NEH Summer Seminar, “Philosophers of Education: Major Thinkers from the Enlightenment to the Present.”

Funding information

NEH has awarded 19 grants, totaling $3,091,240, on John Dewey to Southern Illinois University for publication of the Collected Works, in 37 volumes, and an electronic edition of Dewey’s correspondence.

Republication statement

The text of this article is available for unedited republication, free of charge, using the following credit : “Originally published as “John Dewey: Portrait of a Progressive Thinker” in the Spring 2019 issue of  Humanities  magazine, a publication of the National Endowment for the Humanities.” Please notify us at  @email  if you are republishing it or have any questions.

John Dewey on Education: Selected Writings by Reginald A. Archambault, ed., University of Chicago Press, 1964. Understanding John Dewey: Nature and Cooperative Intelligence by James Campbell, Open Court, 1995. Democracy and Education by John Dewey, The Macmillan Company, 1916. Schools of Tomorrow by John Dewey and Evelyn Dewey, Grindl Press, 2016.  The Education of John Dewey: A Biography by Jay Martin, Columbia University Press, 2002. The Metaphysical Club by Louis Menand, Farrar, Straus & Giroux, 2001. John Dewey and the High Tide of American Liberalism by Alan Ryan, W. W. Norton & Company, 1995.

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The progressive education movement was part and parcel of a broader social and political reform called the Progressive movement , which dated to the last decades of the 19th century and the early decades of the 20th. Elementary education had spread throughout the Western world, largely doing away with illiteracy and raising the level of social understanding. Yet , despite this progress, the schools had failed to keep pace with the tremendous social changes that had been going on.

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Dissatisfaction with existing schools led several educational reformers who wished to put their ideas into practice to establish experimental schools during the last decade of the 19th century and in the early 20th century. The principal experimental schools in America until 1914 were the University of Chicago Laboratory School , founded in 1896 and directed by John Dewey; the Francis W. Parker School, founded in 1901 in Chicago; the School of Organic Education at Fairhope, Ala., founded by Marietta Johnson in 1907; and the experimental elementary school at the University of Missouri (Columbia), founded in 1904 by Junius L. Meriam . The common goal of all was to eliminate the school’s traditional stiffness and to break down hard and fast subject-matter lines. Three main traits characterized these schools: each school adopted an activity program; each school operated on the assumption that education was something that should not be imposed upon the child from the outside but should instead draw forth the latent possibilities from within the child; and each school believed in the democratic concept of individual worth.

Dewey , whose writings and lectures influenced educators throughout the world, laid the foundations of a new philosophy that affected the whole structure of education, particularly at the elementary level. His theories were expounded in School and Society (1899), The Child and the Curriculum (1902), and Democracy and Education (1916). For Dewey, philosophy and education render service to each other. Education becomes the laboratory of philosophy. Society should be interpreted to the child through daily living in the classroom, which acts as a miniature society. Education leads to no final end; it is something continuous, “a reconstruction of accumulated experience,” which must be directed toward social efficiency . Education is life, not merely a preparation for life.

The influence of progressive education advanced slowly during the first decades of the 20th century. Nevertheless, a number of progressive schools were established, including the Play School and the Walden School in New York City; the Shady Hill School in Cambridge, Mass.; the Elementary School of the University of Iowa; and the Oak Lane Day School in Philadelphia. Helen Parkhurst ’s Dalton Plan , introduced in 1920 at Dalton, Mass., pioneered individually paced learning of broad topics. Carleton Washburne ’s Winnetka Plan , instituted in 1919 at Winnetka, Ill., viewed learning as a continuous process guided by the child’s own goals and capabilities. The Gary Plan , developed in 1908 at Gary, Ind., by William Wirt , established a “complete school,” embracing work, study, and play for all grades on a full-year basis.

The spread of progressive education became more rapid from the 1920s on and was not confined to any particular country. In the United States the Progressive Education Association (PEA) was formed in 1919. The PEA did much to further the cause of progressive education until it ended, as an organization, in 1955. In 1921 Europe’s leading progressives formed the New Education Fellowship, later renamed the World Education Fellowship.

The notions expressed by progressive education influenced public school systems everywhere. Some of the movement’s lasting effects were seen in activity programs, imaginative writing and reading classes, projects linked to the community , flexible classroom space, dramatics and informal activities, discovery methods of learning, self-assessment systems, and programs for the development of citizenship and responsibility.

Proponents of the child-centred approach to education typically argued that the school should be fitted to the needs of the child and not the child to the school. These ideas, first explored in Europe, notably in Jean-Jacques Rousseau ’s Émile (1762) and in Johann Heinrich Pestalozzi ’s How Gertrude Teaches Her Children (1801), were implemented in American systems by pioneering educators such as Francis W. Parker . Parker became superintendent of schools in Quincy, Mass., in 1875. He assailed the mechanical, assembly-line methods of traditional schools and stressed “quality teaching,” by which he meant strategies such as activity, creative self-expression, excursions, understanding the individual, and the development of personality.

A different approach to child-centred education arose as a result of the study and care of the physically and mentally handicapped . Teachers had to invent their own methods to meet the needs of such children, because the ordinary schools did not supply them. When these methods proved successful with handicapped children, there arose the question of whether they might not yield even better results with nonhandicapped children. During the first decade of the 20th century, the educationists Maria Montessori of Rome and Ovide Decroly of Brussels both successfully applied their educational inventions in schools for ordinary boys and girls.

The Montessori method’s underlying assumption was the child’s need to escape from the domination of parent and teacher. According to Montessori, children, who are the unhappy victims of adult suppression, have been compelled to adopt defensive measures foreign to their real nature in the struggle to hold their own. The first move toward the reform of education, therefore, should be directed toward educators: to enlighten their consciences , to remove their perceptions of superiority, and to make them humble and passive in their attitudes toward the young. The next move should be to provide a new environment in which the child has a chance to live a life of his own. In the Montessori method, the senses are separately trained by means of apparatuses calculated to enlist spontaneous interest at the successive stages of mental growth. By similar self-educative devices, the child is led to individual mastery of the basic skills of everyday life and then to schoolwork in arithmetic and grammar .

The Decroly method was essentially a program of work based on centres of interest and educative games. Its basic feature was the workshop-classroom, in which children freely went about their own occupations. Behind the complex of individual activities was a carefully organized scheme of work based on an analysis of the fundamental needs of the child. The principle of giving priority to wholes rather than to parts was emphasized in teaching children to read, write, and count, and care was taken to reach a comprehensive view of the experiences of life. The Montessori and the Decroly methods spread throughout the world and widely influenced attitudes and practices of educating young children.

Pestalozzian principles also encouraged the introduction of music education into early childhood programs. Research showed that music has an undeniable effect on the development of the young child, especially in such areas as movement, temper, and speech and listening patterns. The four most common methods of early childhood music education were those developed by Émile Jaques-Dalcroze , Carl Orff , and Zoltán Kodály , as well as the Comprehensive Musicianship approach. The Dalcroze method emphasized movement; Orff, dramatization; Kodály, singing games; and Comprehensive Musicianship, exploration and discovery. Another popular method, developed by the Japanese violinist Shinichi Suzuki, was based on the theory that young children learn music in the same way that they learn their first language .

The scientific-realist education movement began in 1900 when Édouard Claparède , then a doctor at the Psychological Laboratory of the University of Geneva , responded to an appeal from the women in charge of special schools for “backward” and “abnormal” children in Geneva. The experience allowed him to realize some of the defects of ordinary schools. Not as much thought was given, he argued, to the minds of children as was given to their feet. Their shoes were of different sizes and shapes, made to fit their feet. When would there be schools to measure? The psychological principles needed to adapt education to individual children were expounded in his Psychologie de l’enfant et pédagogie experimentale (1905; Experimental Pedagogy and the Psychology of the Child ). Later Claparède took a leading part in the creation of the J.-J. Rousseau Institute in Geneva, a school of educational sciences to which came students from all over the world.

Theorists such as Claparède hoped to provide a scientific basis for education, an aim that was furthered by the Swiss psychologist Jean Piaget , who studied in a philosophical and psychological manner the intellectual development of children. Piaget argued, on the basis of his observations, that development of intelligence exhibits four chief stages and that the sequence is everywhere the same, although the ages in the stages of development may vary from culture to culture .

The first stage takes place during infancy, when children, even before they learn to speak, put objects together (addition) and then separate them (subtraction), perceiving them as collections, rings, networks, and groups. By the age of two or three, a basis has been laid. The children have developed kinetic muscular intelligence to some degree—they can think with their fingers, their hands, and their bodies. Aided by language, the capacity for symbolic thinking slowly develops, constituting the second stage. Up to the age of seven or eight, some of the fundamental categories of adult thinking are still absent; there is seldom any notion, for instance, of cause-and-effect relationships.

The third stage is that of concrete operation. The child has begun to know how to deal with mental symbols and acquires abstract notions, such as “responsibility.” But the child operates only when in the presence of concrete objects that can be manipulated. Pure abstract thinking is still too difficult. Teaching at this stage must be exceedingly concrete and active; purely verbal teaching is out of place. Only after about 12 years of age, with the onset of adolescence , do children develop the power to deal with formal mental operations not immediately attached to objects. Only then do theories begin to acquire real significance, and only then can purely verbal teaching be used.

The child’s total development, particularly emotional and social growth, also concerned educational reformers. They pointed out the error in assuming that incentives to mental effort are the same for adults and children. The English philosopher Alfred North Whitehead , in his doctrine of the “Cycle of Interests,” put forward a theory in line with the ideas of the reformers. Romance, precision, and generalization, said Whitehead, are the stages through which, rhythmically, mental growth proceeds.

Education should consist in a continual repetition of such cycles. Each lesson in a minor way should form an eddy cycle issuing in its own subordinate process.

Whitehead believed that any scheme of education must be judged by the extent to which it stimulates a child to think. From the beginning of education, children should experience the joy of discovery.